Minhaj as-SunnahIbn Taimiya

[Section: The Rāfidī’s thirteenth claim—that he introduced Tarāwīh prayers as an innovation—and the response to it]

Section

The Rāfidī said (1):

“Thirteenth: He introduced Tarāwīh prayers as an innovation, even though the Prophet—may Allah bless him and grant him peace—said: ‘O people (2), offering voluntary night prayers in congregation during Ramadan is an innovation, and the midmorning prayer is an innovation. A little (3) in accordance with the Sunnah is better than much involving innovation. Indeed, every innovation is misguidance, and every misguidance leads to the Fire.’ Umar went out one night during Ramadan and saw lamps in the mosques. He asked, ‘What is this?’ He was told, ‘The people have gathered to offer voluntary prayers.’ He said, ‘An innovation—and what an excellent (4) innovation!’ Thus, he acknowledged that it was an innovation.”

The response is this: Among the groups of innovation and misguidance, none has been seen more brazen than this Rāfidī group in fabricating lies about the Messenger of Allah—may Allah bless him and grant him peace—attributing to him words he never uttered, and displaying utter shamelessness in lying. If some among them do not know that these are lies, then their ignorance is extreme, as has been said:

If you do not know, that is a calamity;
If you do know, the calamity is greater.

(1) In (k), p. 196 (m). (2) k: yā ayyuhā al-nās (“O people”). (3) k: “The midmorning prayer is an innovation. So do not gather at night during Ramadan for voluntary prayer, nor perform the midmorning prayer, for a little”. (4) k: wa-ni‘ma (“and how excellent”).
[فصل قال الرافضي الثالث عشر أنه ابتدع التراويح والرد عليه] فَصْلٌ قَالَ الرَّافِضِيُّ (١) : " الثَّالِثَ عَشَرَ: أَنَّهُ ابْتَدَعَ التَّرَاوِيحَ مَعَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّهَا النَّاسُ (٢) إِنَّ الصَّلَاةَ بِاللَّيْلِ فِي شَهْرِ رَمَضَانَ مِنَ النَّافِلَةِ جَمَاعَةً بِدْعَةٌ، وَصَلَاةُ الضُّحَى بِدْعَةٌ، فَإِنَّ قَلِيلًا (٣) فِي سُنَّةٍ خَيْرٌ مِنْ كَثِيرٍ فِي بِدْعَةٍ، أَلَا وَإِنَّ كُلَّ بِدْعَةٍ ضَلَالَةٌ، وَكُلَّ ضَلَالَةٍ سَبِيلُهَا إِلَى النَّارِ» ، وَخَرَجَ عُمَرُ فِي شَهْرِ رَمَضَانَ لَيْلًا فَرَأَى الْمَصَابِيحَ فِي الْمَسَاجِدِ، فَقَالَ: مَا هَذَا؟ فَقِيلَ لَهُ: إِنَّ النَّاسَ قَدِ اجْتَمَعُوا لِصَلَاةِ التَّطَوُّعِ، فَقَالَ: بِدْعَةٌ وَنِعْمَتِ (٤) الْبِدْعَةُ، فَاعْتَرَفَ بِأَنَّهَا بِدْعَةٌ " . فَيُقَالُ: مَا رُئِيَ فِي طَوَائِفِ أَهْلِ الْبِدَعِ وَالضَّلَالِ أَجْرَأَ مِنْ هَذِهِ الطَّائِفَةِ الرَّافِضَةِ عَلَى الْكَذِبِ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَقَوْلُهَا عَلَيْهِ مَا لَمْ يَقُلْهُ، وَالْوَقَاحَةُ الْمُفْرِطَةُ فِي الْكَذِبِ، وَإِنْ كَانَ فِيهِمْ مَنْ لَا يَعْرِفُ أَنَّهَا كَذِبٌ، فَهُوَ مُفْرِطٌ فِي الْجَهْلِ كَمَا قَالَ فَإِنْ كُنْتَ لَا تَدْرِي فَتِلْكَ مُصِيبَةٌ وَإِنْ كُنْتَ تَدْرِي فَالْمُصِيبَةُ أَعْظَمُ
(١) فِي (ك) ص ١٩٦ (م) (٢) ك: يَا أَيُّهَا النَّاسُ. (٣) ك: وَصَلَاةُ الضُّحَى بِدْعَةٌ، أَلَا فَلَا تَجْمَعُوا لَيْلًا فِي شَهْرِ رَمَضَانَ فِي النَّافِلَةِ وَلَا تُصَلُّوا صَلَاةَ الضُّحَى، فَإِنَّ قَلِيلًا. (٤) ك: وَنِعْمَ.

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