Minhaj as-SunnahIbn Taimiya

Third: Every Muslim conveyed the Quran from the Prophet—may Allah bless him and grant him peace—so it is untenable to claim that Abū Bakr was unfit to convey it.

Fourth: It must not be supposed that conveying the Quran was exclusively Alī’s responsibility. The Quran cannot be established through reports lacking mass transmission; rather, it must be mass-transmitted.

Fifth: That year, both Muslims and polytheists performed the pilgrimage. The Prophet—may Allah bless him and grant him peace—had instructed Abū Bakr to proclaim during the pilgrimage:

“No polytheist shall perform the pilgrimage after this year, and no one shall circumambulate the House naked.”

This is established in the two Sahīh collections (1). What need, then, did the polytheists have for the Quran to be conveyed to them (2)?

[Section: The Rāfidī’s twelfth point—Umar’s statement that Muhammad had not died, his claim that this demonstrates Umar’s lack of knowledge, and the response to him]

(Section)

The Rāfidī (Shiite rejectionist) said (3):

“Twelfth: Umar’s statement, ‘Muhammad has not died,’ and this demonstrates (4) how little he knew. He ordered a pregnant woman to be stoned, but Alī forbade him, whereupon he said, ‘Were it not for Alī, Umar would have perished.’ There are also other rulings in which he erred and vacillated.”

(1) This hadith was cited a few pages earlier and in the preceding volume (7). (2) s, b: “the Quran; and Allah, glorified and exalted, knows best.” (3) In (k), p. 196 (m). (4) k: “Muhammad—may Allah bless him and his family—has not died, and it indicates…”
الثَّالِثُ: أَنَّ الْقُرْآنَ بَلَّغَهُ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كُلُّ أَحَدٍ مِنَ الْمُسْلِمِينَ، فَيَمْتَنِعُ أَنْ يُقَالَ: إِنَّ أَبَا بَكْرٍ لَمْ يَكُنْ يَصْلُحُ لِتَبْلِيغِهِ. الرَّابِعُ: أَنَّهُ لَا يَجُوزُ أَنْ يُظَنَّ أَنَّ تَبْلِيغَ الْقُرْآنِ يَخْتَصُّ بِعَلِيٍّ ; فَإِنَّ الْقُرْآنَ لَا يَثْبُتُ بِخَبَرِ الْآحَادِ، بَلْ لَا بُدَّ أَنْ يَكُونَ مَنْقُولًا بِالتَّوَاتُرِ. الْخَامِسُ: أَنَّ الْمَوْسِمَ ذَلِكَ الْعَامَ كَانَ يَحُجُّ فِيهِ الْمُسْلِمُونَ وَالْمُشْرِكُونَ، وَكَانَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَمَرَ أَبَا بَكْرٍ أَنْ يُنَادِيَ فِي الْمَوْسِمِ: " «أَنْ لَا يَحُجَّ بَعْدَ الْعَامِ مُشْرِكٌ، وَلَا يَطُوفَ بِالْبَيْتِ عُرْيَانٌ» " كَمَا ثَبَتَ فِي الصَّحِيحَيْنِ (١) . فَأَيُّ حَاجَةٍ كَانَتْ بِالْمُشْرِكِينَ إِلَى أَنْ يُبَلَّغُوا الْقُرْآنَ (٢) . [فصل قال الرافضي الثاني عشر قول عمر إن محمدا لم يمت وهذا يدل على قلة علمه والرد عليه] (فَصْلٌ) قَالَ الرَّافِضِيُّ (٣) : " الثَّانِي عَشَرَ: قَوْلُ عُمَرَ: إِنَّ مُحَمَّدًا لَمْ يَمُتْ، وَهَذَا يَدُلُّ (٤) عَلَى قِلَّةِ عِلْمِهِ، وَأَمَرَ بِرَجْمِ حَامِلٍ، فَنَهَاهُ عَلِيٌّ، فَقَالَ: لَوْلَا عَلِيٌّ لَهَلَكَ عُمَرُ. وَغَيْرُ ذَلِكَ مِنَ الْأَحْكَامِ الَّتِي غَلِطَ فِيهَا وَتَلَوَّنَ فِيهَا " .
(١) سَبَقَ هَذَا الْحَدِيثُ قَبْلَ صَفَحَاتٍ وَفِي الْجُزْءِ السَّابِقِ ٧ (٢) س، ب: الْقُرْآنَ وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ. (٣) فِي (ك) ص ١٩٦ (م) . (٤) ك: إِنَّ مُحَمَّدًا - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ - لَمْ يَمُتْ، وَهُوَ يَدُلُّ. . .

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