Minhaj as-SunnahIbn Taimiya

[Section: The Rāfidī’s ninth argument concerning the Messenger’s preparation of Usāma’s army, which included Abū Bakr, ʿUmar, and ʿUthmān, and its refutation]

Section

The Rāfidī (1) said:

“Ninth: The Messenger of Allah—may Allah bless him and grant him peace—said, ‘Prepare Usāma’s army,’ and repeatedly ordered [its dispatch] (2). Among its members were Abū Bakr, ʿUmar, and ʿUthmān, but he did not dispatch the Commander of the Faithful, because he wished (3) to prevent them from seizing (4) the caliphate after him. Yet they did not comply (5) with his command.”

The response has several aspects:

First: We demand proof of the report’s authenticity. It is not transmitted through any known chain of transmission, nor has any scholar of transmitted reports declared it authentic. It is well known that transmitted reports may only be used as evidence once their authenticity has been established by proof; otherwise, anyone could say whatever he wished.

Second: This is a lie, by the consensus of the scholars of transmitted reports. Neither Abū Bakr nor ʿUthmān was in Usāma’s army. It has only been said that ʿUmar was in it (6). It is established through mass transmission that the Prophet—may Allah bless him and grant him peace—appointed Abū Bakr to lead the prayers until the Prophet’s death. Abū Bakr—may Allah be pleased with him—led the dawn prayer on the day of the Prophet’s death, and the Prophet had drawn back

(1) In (K), p. 195 (M). (2) Bi-tanfīdhihi (“for its dispatch”) is omitted from (N), (S), and (B). (3) K: Amīr al-mu’minīn—‘alayhi al-salām—thumma li-annahu sallā Allāhu ‘alayhi wa-ālihi arāda (“the Commander of the Faithful—peace be upon him—then, because he—may Allah bless him and his family—wished”). (4) S, B: al-wathb (“seizing”). (5) K: fa-lam yaqbalūhu (“but they did not accept it”). (6) Fīhi (“in it”) is omitted from (S) and (B).
[فصل قال الرافضي التاسع تجهيز الرسول لجيش أسامة وفيه أبي بكر وعمر وعثمان والرد عليه] فَصْلٌ قَالَ الرَّافِضِيُّ (١) : " التَّاسِعُ: أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ: «جَهِّزُوا جَيْشَ أُسَامَةَ» ، وَكَرَّرَ الْأَمْرَ [بِتَنْفِيذِهِ] (٢) ، وَكَانَ فِيهِمْ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ، وَلَمْ يُنَفِّذْ أَمِيرُ الْمُؤْمِنِينَ ; لِأَنَّهُ أَرَادَ (٣) مَنْعَهُمْ مِنَ التَّوَثُّبِ (٤) عَلَى الْخِلَافَةِ بَعْدَهُ، فَلَمْ يَقْبَلُوا (٥) مِنْهُ. وَالْجَوَابُ مِنْ وُجُوهٍ: أَحَدُهَا: الْمُطَالَبَةُ بِصِحَّةِ النَّقْلِ ; فَإِنَّ هَذَا لَا يُرْوَى بِإِسْنَادٍ مَعْرُوفٍ، وَلَا صَحَّحَهُ أَحَدٌ مِنْ عُلَمَاءِ النَّقْلِ. وَمَعْلُومٌ أَنَّ الِاحْتِجَاجَ بِالْمَنْقُولَاتِ لَا يَسُوغُ إِلَّا بَعْدَ قِيَامِ الْحُجَّةِ بِثُبُوتِهَا، وَإِلَّا فَيُمْكِنُ أَنْ يَقُولَ كُلُّ أَحَدٍ مَا شَاءَ. الثَّانِي: أَنَّ هَذَا كَذِبٌ بِإِجْمَاعِ عُلَمَاءِ النَّقْلِ، فَلَمْ يَكُنْ فِي جَيْشِ أُسَامَةَ: لَا أَبُو بَكْرٍ، وَلَا عُثْمَانُ، وَإِنَّمَا قَدْ قِيلَ: إِنَّهُ كَانَ فِيهِ (٦) عُمَرُ. وَقَدْ تَوَاتَرَ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ اسْتَخْلَفَ أَبَا بَكْرٍ عَلَى الصَّلَاةِ حَتَّى مَاتَ، وَصَلَّى أَبُو بَكْرٍ - رَضِيَ اللَّهُ عَنْهُ - الصُّبْحَ يَوْمَ مَوْتِهِ، وَقَدْ كَشَفَ
(١) فِي (ك) ص ١٩٥ (م) . (٢) بِتَنْفِيذِهِ سَاقِطَةٌ مِنْ (ن) ، س) ، (ب) . (٣) ك: أَمِيرُ الْمُؤْمِنِينَ - عَلَيْهِ السَّلَامُ - ثُمَّ لِأَنَّهُ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ أَرَادَ. (٤) س، ب: الْوَثْبِ. (٥) ك: فَلَمْ يَقْبَلُوهُ. . (٦) فِيهِ: سَاقِطَةٌ مِنْ (س) ، (ب) .

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