Minhaj as-SunnahIbn Taimiya

and judgment and strategy?”

He replied: “Rather (1), it is a matter of warfare, judgment and strategy.” Al-Hubāb said: “This is not a suitable position for battle.” [He said:] (2) He therefore adopted al-Hubāb’s advice (3).

Likewise, on the day of the Battle of the Trench, he had considered making peace with Ghatafān in exchange for half of Medina’s dates, so that they would withdraw from the fighting. Sa‘d (4) came to him and said: “O Messenger of Allah, if Allah has commanded you to do this, we hear and obey,” or words to that effect. “But if you have done this only for our benefit, then in the days of pre-Islamic ignorance they could not obtain a single date (5) from Medina except by purchase or rental. Now that Allah has honoured us through Islam, are we to give them our dates (6)? We will give them nothing but the sword,” or words to that effect. The Prophet—may Allah bless him and grant him peace—accepted his advice (7).

During the expedition to Tabūk, when he permitted them to slaughter their riding camels, ‘Umar advised him instead to gather their provisions and pray for them to be blessed. He accepted his advice (8).

‘Umar also advised him to recall Abū Hurayrah after he had sent him with his sandals to give glad tidings of Paradise to anyone he met beyond this wall who testified that there is no god but Allah. ‘Umar feared that they would become complacent, and he accepted his advice (9).

(1) Bal (rather) is omitted from (S) and (B). (2) Qāla (he said) is an addition in (M). (3) See this report in Sīrat Ibn Hishām, 2:272; al-Sīra al-Nabawiyya by Ibn Kathīr, 2:402; Imtā‘ al-Asmā‘, pp. 77–78. (4) All manuscripts read Sa‘īd. The correct reading, which I have adopted, is Sa‘d ibn Mu‘ādh—may Allah be pleased with him. (5) M: thamaratan (a fruit). (6) N, M: thamaranā (our fruit). (7) See this report in Sīrat Ibn Hishām, 3:234; al-Sīra al-Nabawiyya by Ibn Kathīr, 3:201–202; Imtā‘ al-Asmā‘, pp. 235–236. (8) This hadith has already been cited earlier. (9) This hadith has already been cited earlier.
وَالرَّأْيُ وَالْمَكِيدَةُ؟ فَقَالَ: " بَلْ (١) هُوَ الْحَرْبُ وَالرَّأْيُ وَالْمَكِيدَةُ " فَقَالَ: لَيْسَ هَذَا بِمَنْزِلِ قِتَالٍ. [قَالَ:] (٢) فَرَجَعَ إِلَى رَأْيِ الْحُبَابِ (٣) . وَكَذَلِكَ يَوْمُ الْخَنْدَقِ، كَانَ قَدْ رَأَى أَنْ يُصَالِحَ غَطَفَانَ عَلَى نِصْفِ تَمْرِ الْمَدِينَةِ، وَيَنْصَرِفَ عَنِ الْقِتَالِ. فَجَاءَهُ سَعْدٌ (٤) فَقَالَ: يَا رَسُولَ اللَّهِ، إِنْ كَانَ اللَّهُ أَمَرَكَ بِهَذَا فَسَمْعًا وَطَاعَةً، أَوْ كَمَا قَالَ، وَإِنْ كُنْتَ أَنْتَ إِنَّمَا فَعَلْتَ هَذَا لِمَصْلَحَتِنَا، فَلَقَدْ كَانُوا فِي الْجَاهِلِيَّةِ وَمَا يَنَالُونَ مِنْهَا تَمْرَةً (٥) إِلَّا بِشِرَاءٍ أَوْ كِرَاءٍ، فَلَمَّا أَعَزَّنَا اللَّهُ بِالْإِسْلَامِ نُعْطِيهِمْ تَمْرَنَا (٦) ، مَا نُعْطِيهِمْ إِلَّا السَّيْفَ، أَوْ كَمَا قَالَ. فَقَبِلَ مِنْهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ذَلِكَ (٧) . وَعُمَرُ أَشَارَ عَلَيْهِ لَمَّا أَذِنَ لَهُمْ فِي غَزْوَةِ تَبُوكَ فِي نَحْرِ الرِّكَابِ أَنْ يَجْمَعَ أَزْوَادَهُمْ وَيَدْعُوَ فِيهَا بِالْبَرَكَةِ، فَقَبِلَ مِنْهُ (٨) . وَأَشَارَ عَلَيْهِ بِأَنْ يَرُدَّ أَبَا هُرَيْرَةَ لَمَّا أَرْسَلَهُ بِنَعْلَيْهِ يُبَشِّرُ مَنْ لَقِيَهُ وَرَاءَ هَذَا الْحَائِطِ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ بِالْجَنَّةِ، لَمَّا خَافَ أَنْ يَتَّكِلُوا، فَقَبِلَ مِنْهُ (٩) .
(١) بَلْ: سَاقِطَةٌ مِنْ (س) ، (ب) . (٢) قَالَ: زِيَادَةٌ فِي (م) . (٣) انْظُرْ هَذَا الْخَبَرَ فِي: سِيرَةِ ابْنِ هِشَامٍ ٢/٢٧٢، السِّيرَةِ النَّبَوِيَّةِ لِابْنِ كَثِيرٍ ٢/٤٠٢، إِمْتَاعِ الْأَسْمَاعِ، ص ٧٧ - ٧٨. (٤) فِي جَمِيعِ النُّسَخِ: سَعِيدٌ. وَالصَّوَابُ مَا أَثْبَتُّهُ وَهُوَ سَعْدُ بْنُ مُعَاذٍ - رَضِيَ اللَّهُ عَنْهُ -. (٥) م: ثَمَرَةً (٦) ن، م: ثَمَرَنَا. (٧) انْظُرْ هَذَا الْخَبَرَ فِي: سِيرَةِ ابْنِ هِشَامٍ ٣/٢٣٤، السِّيرَةِ النَّبَوِيَّةِ لِابْنِ كَثِيرٍ ٣/٢٠١ - ٢٠٢ إِمْتَاعِ الْأَسْمَاعِ، ص ٢٣٥ - ٢٣٦. (٨) سَبَقَ هَذَا الْحَدِيثُ فِيمَا مَضَى. (٩) سَبَقَ هَذَا الْحَدِيثُ فِيمَا مَضَى.

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