Minhaj as-SunnahIbn Taimiya

Second:

The devil who assails him has been explained as one who assails a person when he is angry. Abū Bakr therefore feared that, in anger, he might wrong one of his subjects, so he instructed them to keep away from him when he was angry.

As recorded in the Sahīh, the Prophet—may Allah bless him and grant him peace—said:

“A judge must not adjudicate between two people while he is angry.” (1)

He thus prohibited passing judgment when (2) angry. This is precisely what Abū Bakr intended (3): he wished not to pass judgment while angry, and instructed them (4) not to seek a judgment from him or press him (5) to give one in that state. This was an expression of his obedience to Allah and His Messenger.

Third:

It may be said that anger overtakes all the children of Adam. Even the foremost of Adam’s descendants said:

“O Allah, I am only human; I become angry as other people do. I have taken a pledge from You that You will never break (6): any believer whom I harm, insult, or flog—make that an expiation for him

(1) This hadith is narrated—with variations in wording—from ‘Abd al-Rahmān ibn Abī Bakra, from his father Abū Bakra—may Allah be pleased with him—in al-Bukhārī, 9/65 (Book of Judgments, chapter: “May a judge pass judgment or issue a fatwa while angry?”). Its wording is: “No one shall pass judgment between two people while angry.” It is also recorded in Muslim, 3/1342–1343 (Book of Judicial Decisions, chapter: “The undesirability of a judge passing judgment while angry”); the Sunan collections of Abū Dāwūd, al-Tirmidhī, al-Nasā’ī, and Ibn Mājah; and Ahmad’s Musnad. (2) B: fī (during). (3) S, B: arāda (intended). (4) M: fa-amarahum (so he instructed them). (5) N, M, S: aw yahmilūnahu (or press him). (6) N, M, S: lan takhlufahu (You will never break it).
الثَّانِي: أَنَّ الشَّيْطَانَ الَّذِي يَعْتَرِيهِ قَدْ فُسِّرَ بِأَنَّهُ يَعْرِضُ لِابْنِ آدَمَ عِنْدَ الْغَضَبِ، فَخَافَ عِنْدَ الْغَضَبِ أَنْ يَعْتَدِيَ عَلَى أَحَدٍ مِنَ الرَّعِيَّةِ ; فَأَمَرَهُمْ بِمُجَانَبَتِهِ عِنْدَ الْغَضَبِ. كَمَا ثَبَتَ فِي الصَّحِيحِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: " «لَا يَقْضِي الْقَاضِي بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ» " (١) ; فَنَهَى عَنِ الْحُكْمِ عِنْدَ (٢) الْغَضَبِ، وَهَذَا هُوَ الَّذِي أَرَادَهُ (٣) أَبُو بَكْرٍ، أَرَادَ أَنْ لَا يَحْكُمَ وَقْتَ الْغَضَبِ، وَأَمَرَهُمْ (٤) أَنْ لَا يَطْلُبُوا مِنْهُ حُكْمًا، أَوْ يَحْمِلُوهُ (٥) عَلَى حُكْمٍ فِي هَذَا الْحَالِ. وَهَذَا مِنْ طَاعَتِهِ لِلَّهِ وَرَسُولِهِ. الثَّالِثُ: أَنْ يُقَالَ: الْغَضَبُ يَعْتَرِي بَنِي آدَمَ كُلَّهُمْ، حَتَّى قَالَ سَيِّدُ وَلَدِ آدَمَ: " «اللَّهُمَّ إِنَّمَا أَنَا بَشَرٌ أَغْضَبُ كَمَا يَغْضَبُ الْبَشَرُ، وَإِنِّي اتَّخَذْتُ عِنْدَكَ عَهْدًا لَنْ تُخْلِفَنِيهِ (٦) : أَيُّمَا مُؤْمِنٍ آذَيْتُهُ أَوْ سَبَبْتُهُ أَوْ جَلَدْتُهُ فَاجْعَلْهَا لَهُ كَفَّارَةً
(١) الْحَدِيثُ - مَعَ اخْتِلَافٍ فِي الْأَلْفَاظِ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ عَنْ أَبِيهِ أَبِي بَكْرَةَ - رَضِيَ اللَّهُ عَنْهُ - فِي الْبُخَارِيِّ ٩/٦٥ (كِتَابُ الْأَحْكَامِ، بَابُ هَلْ يَقْضِي الْحَاكِمُ أَوْ يُفْتِي وَهُوَ غَضْبَانُ) وَلَفْظُهُ: " لَا يَقْضِيَنَّ حُكْمًا بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ ". وَالْحَدِيثُ فِي: مُسْلِمٍ ٣/١٣٤٢ - ١٣٤٣ (كِتَابُ الْأَقْضِيَةِ، بَابُ كَرَاهَةِ قَضَاءِ الْقَاضِي وَهُوَ غَضْبَانُ) . وَالْحَدِيثُ فِي: سُنَنِ أَبِي دَاوُدَ وَالتِّرْمِذِيِّ وَالنَّسَائِيِّ وَابْنِ مَاجَهْ وَمُسْنَدِ أَحْمَدَ. (٢) ب: فِي. (٣) س، ب: أَرَادَ. (٤) م: فَأَمَرَهُمْ. (٥) ن، م، س: أَوْ يَحْمِلُونَهُ. (٦) ن، م، س: لَنْ تَخْلُفَهُ.

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