Minhaj as-SunnahIbn Taimiya

[Chapter: The fourth chapter of Minhāj al-Karāmah, on the ways of establishing the imamate of the Twelve Imams]
[The first way of establishing the imamate of the Twelve Imams: explicit designation]

Chapter

The Rāfidī (2) said (1):

“Chapter Four: The imamate of the remaining members of the Twelve Imams (3).

“We have several ways of establishing this:

“One is explicit designation. The Shia (4) in widely separated lands have handed this down, generation after generation, from the Prophet—may Allah bless him and grant him peace—that he said to al-Husayn (5): ‘This is an imam (6), the son of an imam, the brother of an imam, and the father of nine imams. The ninth of them is their Qā’im. His name is like mine (7), and his kunyah (honorific name) is my kunyah. He will fill the earth with justice and equity, just as it was filled with oppression and injustice.’”

The response has several aspects:

The first is to say: First of all, this is a false claim about the Shia, for only one group (8) among the Shia transmits this, while all the other Shia groups reject it as false. The Zaydīs, without exception, reject this as false (9), and they are the most rational, the most knowledgeable, and the best of the Shia. All the Ismā‘īlīs likewise reject it as false, as do all the other Shia sects except the Twelvers, who are one of approximately seventy Shia sects.

(1) M: qawlu (“the statement of”). (2) In the margin of M, opposite this passage, is written: “Pause: On refuting the Shia’s claim concerning the twelve imams.” The following passage appears in K, p. 193 (M). (3) K: “the twelve—peace be upon them.” (4) K: “The Shia have transmitted it by tawātur (mass transmission).” (5) K: “from the Prophet—may Allah bless him and his family—that he said to al-Husayn—peace be upon him.” (6) K: “This son of mine is an imam…” (7) K: “His name is my name.” (8) S, B: tawā’ifu (“groups”). (9) M: bi-hādhā (“in this”).
[باب الفصل الرابع من منهاج الكرامة في طرق إثبات إمامة الأئمة الاثنى عشر] [الأول من طرق إثبات إمامة الأئمة الاثنى عشر النص] بَابٌ قَالَ (١) الرَّافِضِيُّ (٢) : " الْفَصْلُ الرَّابِعُ فِي إِمَامَةِ بَاقِي الْأَئِمَّةِ الِاثْنَيْ عَشَرَ (٣) . لَنَا فِي ذَلِكَ طُرُقٌ: أَحَدُهَا: النَّصُّ. وَقَدْ تَوَارَثَتْهُ الشِّيعَةُ (٤) فِي الْبِلَادِ الْمُتَبَاعِدَةِ، خَلَفًا عَنْ سَلَفٍ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ «قَالَ لِلْحُسَيْنِ (٥) : " هَذَا إِمَامٌ (٦) ابْنُ إِمَامٍ أَخُو إِمَامٍ، أَبُو أَئِمَّةٍ تِسْعَةٍ، تَاسِعُهُمْ قَائِمُهُمْ، اسْمُهُ كَاسْمِي (٧) ، وَكُنْيَتُهُ كُنْيَتِي، يَمْلَأُ الْأَرْضَ عَدْلًا وَقِسْطًا، كَمَا مُلِئَتْ جَوْرًا وَظُلْمًا» ". وَالْجَوَابُ مِنْ وُجُوهٍ: أَحَدُهَا: أَنْ يُقَالَ: أَوَّلًا: هَذَا كَذِبٌ عَلَى الشِّيعَةِ ; فَإِنَّ هَذَا لَا يَنْقُلُهُ إِلَّا طَائِفَةٌ (٨) مِنْ طَوَائِفِ الشِّيعَةِ، وَسَائِرُ طَوَائِفِ الشِّيعَةِ تُكَذِّبُ هَذَا. وَالزَّيْدِيَّةُ بِأَسْرِهَا تُكَذِّبُ هَذَا (٩) ، وَهُمْ أَعْقَلُ الشِّيعَةِ وَأَعْلَمُهُمْ وَخِيَارُهُمْ. وَالْإِسْمَاعِيلِيَّةُ كُلُّهُمْ يُكَذِّبُونَ بِهَذَا، وَسَائِرُ فِرَقِ الشِّيعَةِ تُكَذِّبُ بِهَذَا، إِلَّا الِاثْنَيْ عَشْرِيَّةَ، وَهُمْ فِرْقَةٌ مِنْ نَحْوِ سَبْعِينَ فِرْقَةً مِنْ طَوَائِفِ الشِّيعَةِ.
(١) م: قَوْلُ. (٢) فِي هَامِشِ (م) أَمَامَ هَذَا الْمَوْضِعِ كُتِبَ: " قِفْ: فِي الرَّدِّ عَلَى الشِّيعَةِ فِي دَعْوَاهُمُ الِاثْنَيْ عَشَرَ الْأَئِمَّةِ " وَالْكَلَامُ التَّالِي فِي (ك) ص ١٩٣ (م) . (٣) ك: الِاثْنَيْ عَشَرَ - عَلَيْهِمُ السَّلَامُ -. (٤) ك: وَقَدْ تَوَاتَرَتْ بِهِ الشِّيعَةُ (٥) ك: عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ - أَنَّهُ قَالَ لِلْحُسَيْنِ - عَلَيْهِ السَّلَامُ -. (٦) ك: هَذَا ابْنِي إِمَامٌ. . . (٧) ك: اسْمُهُ اسْمِي. (٨) س، ب: طَوَائِفُ. (٩) م: بِهَذَا.

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