Minhaj as-SunnahIbn Taimiya

The author said:

Abū al-‘Abbās ibn ‘Uqda also said: “Ja‘far ibn Muhammad ibn ‘Amr narrated to us (1): Sulaymān ibn ‘Abbād informed us (2): I heard Bashshār ibn Darrā‘ say: Abū Hanīfa (3) met Muhammad ibn al-Nu‘mān (4) and asked him, ‘From whom did you narrate the hadith about the return of the sun?’ He replied, ‘From someone other than the one from whom you narrated “Sāriya, to the mountain!”’”

The author said: “All these are indications of the hadith’s authenticity.”

I say:

This shows that the leading scholars did not believe this hadith, for none of the leading scholars of the Muslims narrated it. Here is Abū Hanīfa, one of the renowned imams, who cannot be suspected of bias against ‘Alī: he was from Kufa, the home of the Shī‘a, had met members of the Shī‘a, and had heard as much about ‘Alī’s merits as Allah willed. He loved ‘Alī and was loyal to him. Yet he challenged Muhammad ibn al-Nu‘mān over this hadith (5). Abū Hanīfa was more learned and more knowledgeable in jurisprudence than al-Tahāwī and others like him. Ibn al-Nu‘mān did not give him a sound answer, but merely said: “From someone other than the one from whom you narrated the report: ‘Sāriya, to the mountain!’”

He should therefore be asked: “Suppose that report is false: what is there in its being false that would indicate

(1) m: anā Ja‘far ibn Muhammad ibn ‘Umar (“Ja‘far ibn Muhammad ibn ‘Umar informed us”). (2) s, b: haddathanā (“narrated to us”)… (3) Abū Hanīfa al-Nu‘mān ibn Thābit, the imam of the Hanafī school and one of the four imams, was of Persian ancestry. He was born in Kufa in 80 AH and died in 150 AH. For his biography, see Tārīkh Baghdād, 13:323–423; al-Jawāhir al-Mudī’a, 1:26–32; Wafayāt al-A‘yān, 5:39–47; and al-A‘lām, 9:4–5. (4) More than one person was known as Muhammad ibn al-Nu‘mān. The person intended may be Muhammad ibn al-Nu‘mān ibn Bashīr al-Ansārī. For his biography, see Tahdhīb al-Tahdhīb, 9:492. (5) n, m: ‘alā Ibn Muhammad al-Nu‘mān (“against Ibn Muhammad al-Nu‘mān”), which is an erroneous reading.
قَالَ: وَقَالَ أَبُو الْعَبَّاسِ بْنُ عُقْدَةَ، حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ عَمْرٍو (١) ، أَنْبَأَنَا (٢) سُلَيْمَانُ بْنُ عَبَّادٍ، سَمِعْتُ بَشَّارَ بْنَ دَرَّاعٍ، قَالَ: لَقِيَ أَبُو حَنِيفَةَ (٣) مُحَمَّدَ بْنَ النُّعْمَانِ (٤) فَقَالَ: عَمَّنْ رَوَيْتَ حَدِيثَ رَدِّ الشَّمْسِ؟ فَقَالَ: عَنْ غَيْرِ الَّذِي رَوَيْتَ عَنْهُ يَا سَارِيَةُ الْجَبَلَ. قَالَ الْمُصَنِّفُ: وَكُلُّ هَذِهِ أَمَارَاتُ ثُبُوتِ الْحَدِيثِ. قُلْتُ: هَذَا يَدُلُّ عَلَى أَنَّ أَئِمَّةَ أَهْلِ الْعِلْمِ لَمْ يَكُونُوا يُصَدِّقُونَ بِهَذَا الْحَدِيثِ ; فَإِنَّهُ لَمْ يَرْوِهِ إِمَامٌ مِنْ أَئِمَّةِ الْمُسْلِمِينَ. وَهَذَا أَبُو حَنِيفَةَ، أَحَدُ الْأَئِمَّةِ الْمَشَاهِيرِ، وَهُوَ لَا يُتَّهَمُ عَلَى عَلِيٍّ، فَإِنَّهُ مِنْ أَهْلِ الْكُوفَةِ دَارِ الشِّيعَةِ، وَقَدْ لَقِيَ مِنَ الشِّيعَةِ، وَسَمِعَ مِنْ فَضَائِلِ عَلِيٍّ مَا شَاءَ اللَّهُ، وَهُوَ يُحِبُّهُ وَيَتَوَلَّاهُ، وَمَعَ هَذَا أَنْكَرَ هَذَا الْحَدِيثَ عَلَى مُحَمَّدِ بْنِ النُّعْمَانِ (٥) . وَأَبُو حَنِيفَةَ أَعْلَمُ وَأَفْقَهُ مِنَ الطَّحَاوِيِّ وَأَمْثَالِهِ، وَلَمْ يُجِبْهُ ابْنُ النُّعْمَانِ بِجَوَابٍ صَحِيحٍ، بَلْ قَالَ: عَنْ غَيْرِ مَنْ رَوَيْتَ عَنْهُ حَدِيثَ: يَا سَارِيَةُ الْجَبَلَ. فَيُقَالُ لَهُ: هَبْ أَنَّ ذَلِكَ كَذِبٌ، فَأَيُّ شَيْءٍ فِي كَذِبِهِ مِمَّا يَدُلُّ عَلَى
(١) م: أَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ عُمَرَ. (٢) س، ب: حَدَّثَنَا. . . (٣) أَبُو حَنِيفَةَ النُّعْمَانُ بْنُ ثَابِتٍ إِمَامُ الْحَنَفِيَّةِ، أَحَدُ الْأَئِمَّةِ الْأَرْبَعَةِ، أَصْلُهُ مِنْ أَبْنَاءِ فَارِسَ، وُلِدَ بِالْكُوفَةِ سَنَةَ ٨٠ وَتُوُفِّيَ سَنَةَ ١٥٠ انْظُرْ تَرْجَمَتَهُ فِي تَارِيخِ بَغْدَادَ ١٣/٣٢٣ - ٤٢٣، الْجَوَاهِرِ الْمُضِيئَةِ ١/٢٦ - ٣٢ وَفَيَاتِ الْأَعْيَانِ ٥/٣٩ - ٤٧ الْأَعْلَامِ ٩/٤ - ٥ (٤) عُرِفَ بَاسْمِ مُحَمَّدِ بْنِ النُّعْمَانِ أَكْثَرُ مِنْ وَاحِدٍ، وَلَعَلَّ الْمَقْصُودَ هُوَ: مُحَمَّدُ بْنُ النُّعْمَانِ بْنِ بَشِيرٍ الْأَنْصَارِيِّ. تَرْجَمَتُهُ فِي: تَهْذِيبِ التَّهْذِيبِ ٩/٤٩٢. (٥) ن، م: عَلَى ابْنِ مُحَمَّدٍ النُّعْمَانِ وَهُوَ خَطَأٌ.

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