Minhaj as-SunnahIbn Taimiya

He said:

“Muhammad ibn Mūsā—al-Qatrī—informed me, on the authority of ‘Awn ibn Muhammad, from his mother, Umm Ja‘far, from her grandmother Asmā’ bint ‘Umays, who reported that ‘the Prophet—may Allah bless him and grant him peace—performed the Zuhr prayer, then sent ‘Alī on an errand. He returned after the Messenger of Allah—may Allah bless him and grant him peace—had prayed, meaning the ‘Asr prayer. He then rested his head in ‘Alī’s lap, and it remained unmoved until the sun had set. The Messenger of Allah—may Allah bless him and grant him peace—said: “O Allah, Your servant ‘Alī [in obedience to You and Your Messenger] (1) has devoted himself to attending to his Prophet (2), so restore the sun’s light to him.” Asmā’ said: The sun rose until its light fell upon the mountains. ‘Alī then stood up, performed ablution and prayed ‘Asr, after which the sun set.’”

Abū al-Qāsim, the author, said:

“This Umm Ja‘far is the mother of Muhammad ibn Ja‘far ibn Abī Tālib. The narrator transmitting from her is her son, the well-known ‘Awn ibn Muhammad ibn ‘Alī, whose father is Muhammad ibn al-Hanafiyyah. The narrator transmitting from him is Muhammad (3) ibn Mūsā al-Madīnī, known as al-Qatrī. He is commended for his narration and is trustworthy. The narrator transmitting from him is Muhammad ibn Ismā‘īl ibn Abī Fudayk al-Madanī, who is trustworthy.

“A number of narrators transmitted it from him, including the man whose narration has just been mentioned, Ahmad ibn al-Walīd al-Antākī. Several others transmitted it (4) from him, including Ahmad ibn ‘Umayr ibn Hawsā’. He cited it with his chain of transmission through him. This version states that ‘the Prophet—may Allah bless him and grant him peace—performed the Zuhr prayer at al-Sahbā’, then sent ‘Alī on an errand. He returned after the Prophet—may Allah bless him and grant him peace—had performed the ‘Asr prayer. He then rested his head in ‘Alī’s lap, and it remained unmoved until the sun had set. Then the Prophet—may Allah bless him

(1) The text in square brackets appears only in (م). (2) م: nabiyyika (“Your Prophet”). (3) ن, م, س: Mahmūd. The name appeared shortly before in the form given here. (4) س: wa-qad rawaw (“and they transmitted”); ب: wa-qad rawā (“and he transmitted”).
قَالَ: " أَخْبَرَنِي مُحَمَّدُ بْنُ مُوسَى - وَهُوَ الْقَطْرِيُّ - عَنْ عَوْنِ بْنِ مُحَمَّدٍ، عَنْ أُمِّهِ - أُمِّ جَعْفَرٍ - عَنْ جَدَّتِهَا أَسْمَاءَ بِنْتِ عُمَيْسٍ «أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - صَلَّى الظُّهْرَ، ثُمَّ أَرْسَلَ عَلِيًّا فِي حَاجَةٍ، فَرَجَعَ وَقَدْ صَلَّى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَعْنِي الْعَصْرَ، فَوَضَعَ رَأْسَهُ فِي حِجْرِ عَلِيٍّ وَلَمْ يُحَرِّكْهُ حَتَّى غَابَتِ الشَّمْسُ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: اللَّهُمَّ إِنَّ عَبْدَكَ عَلِيًّا [فِي طَاعَتِكَ وَطَاعَةِ رَسُولِكَ] (١) احْتَبَسَ نَفْسَهُ عَلَى نَبِيِّهِ (٢) ، فَرُدَّ عَلَيْهِ شَرْقَهَا. قَالَتْ أَسْمَاءُ: فَطَلَعَتِ الشَّمْسُ حَتَّى وَقَعَتْ عَلَى الْجِبَالِ، فَقَامَ عَلِيٌّ فَتَوَضَّأَ وَصَلَّى الْعَصْرَ، ثُمَّ غَابَتِ الشَّمْسُ» " . قَالَ أَبُو الْقَاسِمِ الْمُصَنِّفُ: " أُمُّ جَعْفَرٍ هَذِهِ هِيَ أُمُّ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ أَبِي طَالِبٍ، وَالرَّاوِي عَنْهَا هُوَ ابْنُهَا عَوْنُ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ الْمَعْرُوفُ، أَبُوهُ مُحَمَّدُ بْنُ الْحَنَفِيَّةِ، وَالرَّاوِي عَنْهُ هُوَ مُحَمَّدُ (٣) بْنُ مُوسَى الْمَدِينِيُّ، الْمَعْرُوفُ بِالْقَطْرِيِّ. مَحْمُودٌ فِي رِوَايَتِهِ ثِقَةٌ. وَالرَّاوِي عَنْهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍ الْمَدَنِيُّ: ثِقَةٌ. وَقَدْ رَوَاهُ عَنْهُ جَمَاعَةٌ: مِنْهُمْ هَذَا الَّذِي ذُكِرَتْ رِوَايَتُهُ، وَهُوَ أَحْمَدُ بْنُ الْوَلِيدِ الْأَنْطَاكِيُّ، وَقَدْ رَوَاهُ (٤) عَنْهُ نَفَرٌ مِنْهُمْ أَحْمَدُ بْنُ عُمَيْرِ بْنِ حَوْصَاءَ، وَذَكَرَهُ بِإِسْنَادِهِ مِنْ طَرِيقِهِ، وَفِيهِ «أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - صَلَّى الظُّهْرَ بِالصَّهْبَاءِ، ثُمَّ أَرْسَلَ عَلِيًّا فِي حَاجَةٍ، فَرَجَعَ وَقَدْ صَلَّى النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْعَصْرَ، فَوَضَعَ رَأْسَهُ فِي حِجْرِ عَلِيٍّ، فَلَمْ يُحَرِّكْهُ حَتَّى غَرَبَتِ الشَّمْسُ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ
(١) مَا بَيْنَ الْمَعْقُوفَتَيْنِ فِي (م) فَقَطْ (٢) م: نَبِيِّكَ (٣) ن، م، س: مَحْمُودٌ، وَسَبَقَ الِاسْمُ قَبْلَ قَلِيلٍ كَمَا وَرَدَ هُنَا. (٤) س: وَقَدْ رَوَوْا، ب: وَقَدْ رَوَى

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