Minhaj as-SunnahIbn Taimiya

—may Allah bless him and grant him peace: ‘O Allah, he was engaged in obedience to You and Your Messenger, so bring the sun back for him.’ Asmā’ said, ‘I saw it set, then I saw it rise after it had set.’”

Abū al-Faraj (1) said: “This hadith (2) is undoubtedly fabricated. Its narrators transmitted it inconsistently: Sa‘īd ibn Mas‘ūd narrated it from ‘Ubayd Allah ibn Mūsā, from Fudayl ibn Marzūq, from ‘Abd al-Rahmān ibn ‘Abd Allah ibn Dīnār (3), from ‘Alī ibn al-Husayn (4), from Fātimah bint ‘Alī (5), from Asmā’.”

He said: (6) “Yahyā judged Fudayl ibn Marzūq to be weak, and Abū Hātim ibn Hibbān said, ‘He narrates fabricated reports and makes errors when narrating from reliable narrators.’”

Abū al-Faraj said: “The transmission of this hadith hinges on ‘Ubayd Allah ibn Mūsā narrating from him” (7).

I say: The known chain is that Sa‘īd ibn Mas‘ūd narrated it from ‘Ubayd Allah ibn Mūsā, from Fudayl ibn Marzūq, from Ibrāhīm ibn al-Hasan, from Fātimah bint al-Husayn, from Asmā’. Muhammad ibn Marzūq narrated it from Husayn al-Ashqar, from ‘Alī ibn ‘Āsim, from ‘Abd al-Rahmān ibn ‘Abd Allah ibn Dīnār (8), from ‘Alī ibn

(1) P. 356. (2) (s), (b): “al-hadīth” (the hadith). The reading adopted here is from (m) and al-Mawdū‘āt. (3) (n), (s), (b): “‘Abd al-Rahmān ibn ‘Ubayd, from ‘Abd Allāh ibn Dīnār,” which is incorrect. (4) (m): “from ‘Alī ibn al-Hasan ibn al-Husayn”; al-Mawdū‘āt: “from ‘Alī ibn al-Hasan.” (5) (n), (s), (b): “from Fātima bint al-Husayn,” which is incorrect. For the biography of Fātima bint ‘Alī ibn Abī Tālib, see Tahdhīb al-Tahdhīb, 12:443; al-A‘lām, 5:328. (6) That is, Ibn al-Jawzī, three lines later. (7) (7 - 7) These passages are omitted from al-Mawdū‘āt. (8) (b): “‘Abd al-Rahmān ibn ‘Ubayd, from ‘Abd Allāh ibn Dīnār.” The reading adopted here is from (n) and (s) and is correct. For the biography of ‘Abd al-Rahmān ibn ‘Abd Allāh ibn Dīnār, see Tahdhīb al-Tahdhīb, 6:206–207.
- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: اللَّهُمَّ إِنَّهُ كَانَ فِي طَاعَتِكَ وَطَاعَةِ رَسُولِكَ، فَارْدُدْ عَلَيْهِ الشَّمْسَ. فَقَالَتْ أَسْمَاءُ: فَرَأَيْتُهَا غَرَبَتْ، ثُمَّ رَأَيْتُهَا طَلَعَتْ بَعْدَ مَا غَرَبَتْ» ". قَالَ أَبُو الْفَرَجِ (١) : " وَهَذَا حَدِيثٌ (٢) مَوْضُوعٌ بِلَا شَكٍّ، وَقَدِ اضْطَرَبَ الرُّوَاةُ فِيهِ، فَرَوَاهُ سَعِيدُ بْنُ مَسْعُودٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ مُوسَى، عَنْ فُضَيْلِ بْنِ مَرْزُوقٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ دِينَارٍ (٣) ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ (٤) ، عَنْ فَاطِمَةَ بِنْتِ عَلِيٍّ (٥) ، عَنْ أَسْمَاءَ ". قَالَ: (٦) " وَفُضَيْلُ بْنُ مَرْزُوقٍ ضَعَّفَهُ يَحْيَى، وَقَالَ أَبُو حَاتِمِ بْنُ حِبَّانَ: يَرْوِي الْمَوْضُوعَاتِ، وَيُخْطِئُ عَلَى الثِّقَاتِ. قَالَ أَبُو الْفَرَجِ: " وَهَذَا الْحَدِيثُ مَدَارُهُ عَلَى عُبَيْدِ اللَّهِ بْنِ مُوسَى عَنْهُ " (٧) . قُلْتُ: وَالْمَعْرُوفُ أَنَّ سَعِيدَ بْنَ مَسْعُودٍ رَوَاهُ عَنْ عُبَيْدِ اللَّهِ بْنِ مُوسَى، عَنْ فُضَيْلِ بْنِ مَرْزُوقٍ، عَنْ إِبْرَاهِيمَ بْنِ الْحَسَنِ، عَنْ فَاطِمَةَ بِنْتِ الْحُسَيْنِ، عَنْ أَسْمَاءَ. وَرَوَاهُ مُحَمَّدُ بْنُ مَرْزُوقٍ، عَنْ حُسَيْنٍ الْأَشْقَرِ، عَنْ عَلِيِّ بْنِ عَاصِمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ دِينَارٍ (٨) ، عَنْ عَلِيِّ بْنِ
(١) ص ٣٥٦ (٢) س، ب: الْحَدِيثُ وَالْمُثْبَتُ مِنْ (م) الْمَوْضُوعَاتِ. (٣) ن، س، ب: عَبْدِ الرَّحْمَنِ بْنِ عُبَيْدٍ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، وَهُوَ خَطَأٌ (٤) م: عَنْ عَلِيِّ بْنِ الْحَسَنِ بْنِ الْحُسَيْنِ، الْمَوْضُوعَاتِ: عَنْ عَلِيِّ بْنِ الْحَسَنِ (٥) ن، س، ب: عَنْ فَاطِمَةَ بِنْتِ الْحُسَيْنِ وَهُوَ خَطَأٌ وَتَرْجَمَةُ فَاطِمَةَ بِنْتِ عَلِيِّ بْنِ أَبِي طَالِبٍ فِي تَهْذِيبِ التَّهْذِيبِ ١٢/٤٤٣ الْأَعْلَامِ ٥/٣٢٨ (٦) أَيِ ابْنُ الْجَوْزِيِّ بَعْدَ ثَلَاثَةِ أَسْطُرٍ. (٧) (٧ - ٧) هَذِهِ الْعِبَارَاتُ سَاقِطَةٌ مِنَ " الْمَوْضُوعَاتِ ". (٨) ب: عَبْدِ الرَّحْمَنِ بْنِ عُبَيْدٍ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ. وَالْمُثْبَتُ مِنْ (ن) ، (س) وَهُوَ الصَّوَابُ وَتَرْجَمَةُ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ دِينَارٍ فِي: تَهْذِيبِ التَّهْذِيبِ ٦/٢٠٦ - ٢٠٧

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