Minhaj as-SunnahIbn Taimiya

—the Messenger of Allah, may Allah bless him and grant him peace—(* at al-Hujfah, parched with thirst, while the people too were thirsty. The Messenger of Allah—may Allah bless him and grant him peace—then said *) (1):

‘Is there a man who will go with a group of Muslims carrying waterskins to the well (2) of Dhāt al-‘Alam, then return, for whom the Messenger of Allah—may Allah bless him and grant him peace—will guarantee Paradise?’

He then related a lengthy hadith stating that he sent one of the Companions, who became frightened of the jinn and returned. Then he sent another, and some poetry was recited; he too was terrified of the jinn and returned. Then he sent ‘Alī ibn Abī Tālib, who descended into the well and filled the waterskins after a terrifying ordeal. The Prophet—may Allah bless him and grant him peace—said to him: ‘The jinn who called out to you was Samā‘ah ibn Ghurāb (3), who killed Allah’s enemy Mis‘ar, the devil of the idols who spoke to Quraysh through them, and was alarmed by the satire directed against me.’”

Then Shaykh Abū al-Faraj said:

“This hadith is fabricated and impossible. Al-Funayd, Muhammad ibn Ja‘far, and al-Sakūnī have been discredited as narrators. Abū al-Fath al-Awdī said: ‘And ‘Imārah fabricates hadith.’” (4)

I say: The books of Ibn Ishāq transmitted from him by others contain none of this.

(1) The passage between the two asterisks is omitted in (s) and (b), which instead read: “Then he said: ‘Is …’” (2) (n), (s): bi-bi’r (“at the well”). (3) (b): Samā‘a ibn ‘Uzāb. (4) I could not find this hadith in Al-Mawdū‘āt (Fabricated Hadiths), despite searching the book extensively. Perhaps Ibn Taymiyyah’s copy contained additions absent from the copies available to us.
رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - (* الْحُجْفَةَ مُعَطَّشًا وَالنَّاسُ عِطَاشٌ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - *) (١) : " هَلْ مِنْ رَجُلٍ يَمْضِي فِي نَفَرٍ مِنَ الْمُسْلِمِينَ مَعَهُمُ الْقِرَبُ فَيَرِدُونَ بِئْرَ (٢) ذَاتِ الْعَلَمِ، ثُمَّ يَعُودُ، يَضْمَنُ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْجَنَّةَ؟ " فَذَكَرَ حَدِيثًا طَوِيلًا فِيهِ أَنَّهُ بَعَثَ رَجُلًا مِنَ الصَّحَابَةِ فَفَزِعَ مِنَ الْجِنِّ فَرَجَعَ، ثُمَّ بَعَثَ آخَرَ وَأَنْشَدَ شِعْرًا، فَذُعِرَ مِنَ الْجِنِّ فَرَجَعَ، ثُمَّ أَرْسَلَ عَلِيَّ بْنَ أَبِي طَالِبٍ فَنَزَلَ الْبِئْرَ وَمَلَأَ الْقِرَبَ بَعْدَ هَوْلٍ شَدِيدٍ، وَأَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ لَهُ: الَّذِي هَتَفَ بِكَ مِنَ الْجِنِّ هُوَ سَمَاعَةُ بْنُ غُرَابٍ (٣) الَّذِي قَتَلَ عَدُوَّ اللَّهِ مِسْعَرًا شَيْطَانَ الْأَصْنَامِ الَّذِي يُكَلِّمُ قُرَيْشًا مِنْهَا، وَفَزِعَ مِنْ هِجَائِي» . ثُمَّ قَالَ الشَّيْخُ أَبُو الْفَرَجِ: " وَهَذَا الْحَدِيثُ مَوْضُوعٌ مُحَالٌ، وَالْفُنَيْدُ وَمُحَمَّدُ بْنُ جَعْفَرٍ وَالسَّكُونِيُّ مَجْرُوحُونَ. قَالَ أَبُو الْفَتْحِ الْأَوْدِيُّ: وَعِمَارَةٌ يَضَعُ الْحَدِيثَ " (٤) . قُلْتُ: وَكُتُبُ ابْنِ إِسْحَاقَ الَّتِي رَوَاهَا عَنْهُ النَّاسُ لَيْسَ فِيهَا شَيْءٌ مِنْ هَذَا.
(١) مَا بَيْنَ النَّجْمَتَيْنِ سَاقِطٌ مِنْ (س) ، (ب) وَمَكَانُهُ فِيهِمَا: فَقَالَ: هَلْ. . . (٢) ن، س: بِبِئْرِ (٣) ب: سَمَاعَةُ بْنُ عُزَابٍ. (٤) لَمْ أَجِدْ هَذَا الْحَدِيثَ فِي كِتَابِ " الْمَوْضُوعَاتِ " مَعَ طُولِ بَحْثِي فِيهِ، وَلَعَلَّ نُسْخَةَ ابْنِ تَيْمِيَّةَ مِنَ الْكِتَابِ كَانَتْ فِيهَا زِيَادَاتٌ سَاقِطَةٌ مِنَ النُّسَخِ الَّتِي بَيْنَ أَيْدِينَا.

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