Minhaj as-SunnahIbn Taimiya

and perform ablution to remove ritual impurity. When we leave it behind, grant no one else a share of it.”

He said:

We had gone only a short distance when we came upon a well overflowing with rainwater.

He continued:

We stopped and drank our fill (1), and I filled my waterskin (2). Then I left it behind, saying, “I shall see whether his supplication has been answered.” We travelled a mile or so, and I told my companions, “I have forgotten my waterskin (3).” I returned to that place, and it was as though there had never been any water there. I retrieved my waterskin (4).

When I reached Dārīn, with the sea separating us from them, he supplicated to Allah, saying:

“O Allah, O All-Knowing, O All-Wise, O Most High, O Magnificent, we are Your servants, fighting Your enemy in Your cause. Open a way for us to reach Your enemy.”

Then he led us (5) into the sea. By Allah, our saddles did not even become wet! We crossed over to them. On our return, he suffered abdominal pain and died. We could find no water to wash him, so we wrapped him in his clothes and buried him. We had travelled only a short distance when we came upon abundant water. Some said to the others, “Go back so that we can exhume him and wash him.” We returned, but his grave was hidden from us, and we could not find it.

A man among the group said:

“I heard him supplicating to Allah, saying, ‘O Allah, O All-Knowing, O All-Wise, O Most High, O Magnificent, conceal my grave and let no one see my private parts.’”

So we turned back and left him there (6).

ʿUmar also made supplications that were answered. Among them was his supplication when Bilāl and a group with him disputed with him over the distribution—the distribution of land. He said:

“O Allah, deal with Bilāl and his companions on my behalf.”

Before a year had passed, not one of them remained alive (7).

(1) n, m, s: fatarawwaynā (“so we drank our fill”). (2) m: idāwīnā; s, b: adawātī (“my utensils”). This is a textual corruption. (3) s, b: adawātī (“my utensils”). (4) s, b: adawātī (“my utensils”). (5) s, b: ma‘anā (“with us”). (6) Ibn al-Jawzī mentions this account in Sifat al-Safwa (Qualities of the Elect), 1:290 (Hyderabad edition, 1355 AH). (7) This account was mentioned earlier.
وَنَتَوَضَّأُ مِنَ الْإِحْدَاثِ، وَإِذَا تَرَكْنَاهُ فَلَا تَجْعَلْ فِيهِ نَصِيبًا لِأَحَدٍ غَيْرِنَا. قَالَ: فَمَا جَاوَزْنَا غَيْرَ بَعِيدٍ، فَإِذَا نَحْنُ بِبِئْرٍ مِنْ مَاءِ السَّمَاءِ تَتَدَفَّقُ. قَالَ: فَنَزَلْنَا فَرَوَيْنَا (١) ، وَمَلَأْتُ إِدَاوَتِي (٢) ، ثُمَّ تَرَكْتُهَا وَقُلْتُ: لَأَنْظُرَنَّ هَلِ اسْتُجِيبَ لَهُ؟ فَسِرْنَا مِيلًا أَوْ نَحْوَهُ، فَقُلْتُ لِأَصْحَابِي: إِنِّي نَسِيتُ إِدَاوَتِي (٣) ، فَجِئْتُ إِلَى ذَلِكَ الْمَكَانِ، فَكَأَنَّمَا لَمْ يَكُنْ فِيهِ مَاءٌ قَطُّ، فَأَخَذْتُ إِدَاوَتِي (٤) ، فَلَمَّا أَتَيْتُ دَارِينَ، وَبَيْنَنَا وَبَيْنَهُمُ الْبَحْرُ، فَدَعَا لِلَّهِ فَقَالَ: اللَّهُ يَا عَلِيمُ يَا حَكِيمُ، يَا عَلِيُّ يَا عَظِيمُ، إِنَّا عَبِيدُكَ وَفِي سَبِيلِكَ نُقَاتِلُ عَدُوَّكَ، فَاجْعَلْ لَنَا سَبِيلًا إِلَى عَدُوِّكَ. ثُمَّ اقْتَحَمَ بِنَا (٥) الْبَحْرَ، فَوَاللَّهِ مَا ابْتَلَّتْ سُرُوجُنَا، ثُمَّ خَرَجْنَا إِلَيْهِمْ، فَلَمَّا رَجَعْنَا اشْتَكَى الْبَطْنَ فَمَاتَ، فَلَمْ نَجِدْ مَاءً نُغَسِّلُهُ، فَلَفَفْنَاهُ فِي ثِيَابِهِ، فَدَفَنَّاهُ، فَلَمَّا سِرْنَا غَيْرَ بَعِيدٍ إِذَا نَحْنُ بِمَاءٍ كَثِيرٍ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ: ارْجِعُوا نَسْتَخْرِجْهُ فَنُغَسِّلْهُ، فَرَجَعْنَا فَخَفِيَ عَلَيْنَا قَبْرُهُ، فَلَمْ نَقْدِرْ عَلَيْهِ. فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: إِنِّي سَمِعْتُهُ يَدْعُو اللَّهَ يَقُولُ: اللَّهُمَّ يَا عَلِيمُ يَا حَكِيمُ، يَا عَلِيُّ يَا عَظِيمُ، اخْفِ حُفْرَتِي، وَلَا تُطْلِعْ عَلَى عَوْرَتِي أَحَدًا، فَرَجَعْنَا وَتَرَكْنَاهُ (٦) . وَقَدْ كَانَ عُمَرُ دَعَا بِدَعَوَاتٍ أُجِيبَ فِيهَا، مِنْ ذَلِكَ أَنَّهُ لَمَّا نَازَعَهُ بِلَالٌ وَطَائِفَةٌ مَعَهُ فِي الْقِسْمَةِ - قِسْمَةِ الْأَرْضِ - فَقَالَ: " اللَّهُمَّ اكْفِنِي بِلَالًا وَذَوِيهِ " فَمَا حَالَ الْحَوْلُ وَمِنْهُمْ عَيْنٌ تَطَرِفُ (٧) .
(١) ن، م، س: فَتَرَوَّيْنَا. (٢) م: إِدَاوِينَا، س، ب: أَدَوَاتِي، وَهُوَ تَحْرِيفٌ. (٣) س، ب: أَدَوَاتِي. (٤) س، ب: أَدَوَاتِي. (٥) س، ب، مَعَنَا. (٦) ذَكَرَ هَذَا الْخَبَرَ ابْنُ الْجَوْزِيِّ فِي " صِفَةِ الصَّفْوَةِ " ١/٢٩٠ (ط. حَيْدَرَ آبَادَ، ١٣٥٥) . (٧) سَبَقَ ذِكْرُ هَذَا الْخَبَرِ فِيمَا مَضَى.

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