Minhaj as-SunnahIbn Taimiya

he withheld his testimony, asking that he be afflicted with leucoderma, and he was afflicted. He also prayed that Zayd ibn Arqam would become blind, and he became blind.” (1)

The answer is that this is found among the Companions to an even greater extent than in him, and among those who come after the Companions, for as long as a believer remains on earth. No supplication of Saʿd ibn Abī Waqqās went unanswered. In an authentic report, the Prophet—may Allah bless him and grant him peace—said:

“O Allah, make his aim true and answer his supplication.” (2)

Sahīh Muslim relates that when ʿUmar sent someone to Kufa to ask about Saʿd, the people spoke well of him, until a man from Banū ʿAbs was asked about him. He said: “Now that you have asked us about Saʿd, he did not go out on military expeditions, did not treat his subjects justly, and did not distribute shares equally.”

Saʿd said: “O Allah, if he is lying and has stood up merely to be seen and heard, prolong his life, increase his poverty, and expose him to temptations.”

He was subsequently seen as a very old man, his eyebrows drooping with age, accosting young women in the streets and making suggestive gestures at them. He would say: “I am an old man beset by temptation; Saʿd’s supplication has struck me.” (3)

(1) K: — “He became blind, and he prayed that Hassān ibn Thābit’s heart would be blinded after he had already lost his sight. He used to walk through the alleys of Mecca without a staff, but after the supplication was made, he could no longer find his way (original: lam yajid, ‘did not find’).” (2) This hadith, with this wording, is reported from Sa‘d ibn Abī Waqqās—may Allah be pleased with him—in al-Mustadrak, 3:500. Al-Hākim said: “This hadith is reported solely by Yahyā ibn Hāni’ ibn Khālid al-Shajarī, a reliable shaykh from Medina.” Al-Dhahabī agreed with him. (3) This hadith, with variations in wording, is reported from Jābir ibn Samurah—may Allah be pleased with him—in al-Bukhārī, 1:147 (Book of the Call to Prayer, chapter on the obligation of recitation for the imam and those praying behind him in all prayers); Muslim, 1:334–335 (Book of Prayer, chapter on recitation in the noon and afternoon prayers); Sunan al-Nasā’ī, 2:135 (Book of Beginning the Prayer, chapter on prolonging the standing in the first two rak‘ahs); and al-Musnad (al-Halabī edition), 4:264.
كَتَمَ شَهَادَتَهُ بِالْبَرَصِ فَأَصَابَهُ، وَعَلَى زَيْدِ بْنِ أَرْقَمَ بِالْعَمَى فَعَمِيَ " (١) . وَالْجَوَابُ: أَنَّ هَذَا مَوْجُودٌ فِي الصَّحَابَةِ أَكْثَرُ مِنْهُ، وَمِمَّنْ بَعْدَ الصَّحَابَةِ، مَا دَامَ فِي الْأَرْضِ مُؤْمِنٌ. وَكَانَ سَعْدُ بْنُ أَبِي وَقَّاصٍ لَا تُخْطِئُ لَهُ دَعْوَةٌ، وَفِي الصَّحِيحِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: " «اللَّهُمَّ سَدِّدْ رَمْيَتَهُ وَأَجِبْ دَعْوَتَهُ» " (٢) . وَفِي صَحِيحِ مُسْلِمٍ أَنَّ عُمَرَ لَمَّا أَرْسَلَ إِلَى الْكُوفَةِ مَنْ يَسْأَلُ عَنْ سَعْدٍ، فَكَانَ النَّاسُ يُثْنُونَ خَيْرًا، حَتَّى سُئِلَ عَنْهُ رَجُلٌ مِنْ بَنِي عَبْسٍ فَقَالَ: أَمَّا إِذْ أَنْشَدْتُمُونَا سَعْدًا، فَكَانَ لَا يَخْرُجُ فِي السَّرِيَّةِ، وَلَا يَعْدِلُ فِي الرَّعِيَّةِ، وَلَا يَقْسِمُ بِالسَّوِيَّةِ. فَقَالَ سَعْدٌ: " اللَّهُمَّ إِنْ كَانَ كَاذِبًا، قَامَ رِيَاءً وَسُمْعَةً، فَأَطِلْ عُمْرَهُ، وَعَظِّمْ فَقْرَهُ، وَعَرِّضْهُ لِلْفِتَنِ " فَكَانَ يُرَى وَهُوَ شَيْخٌ كَبِيرٌ، تَدَلَّى حَاجِبَاهُ مِنَ الْكِبَرِ، يَتَعَرَّضُ لِلْجَوَارِي يَغْمِزُهُنَّ فِي الطُّرُقَاتِ، وَيَقُولُ: " شَيْخٌ كَبِيرٌ مَفْتُونٌ أَصَابَتْنِي دَعْوَةُ سَعْدٍ " (٣) .
(١) ك: - فَعَمِيَ، وَدَعَا عَلَى حَسَّانَ بْنِ ثَابِتٍ بِعَمَى قَلْبِهِ بَعْدَمَا كَانَ قَدْ عَمِيَ، وَكَانَ فِي زُقَاقِ مَكَّةَ بِلَا عَصًا، فَلَمَّا دَعَا لَمْ يَعُدْ (فِي الْأَصْلِ: لَمْ يَجِدْ) يَهْتَدِي طَرِيقًا. (٢) الْحَدِيثُ بِهَذَا اللَّفْظِ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ - رَضِيَ اللَّهُ عَنْهُ - فِي: الْمُسْتَدْرَكِ ٣/٥٠٠. وَقَالَ الْحَاكِمُ: " هَذَا حَدِيثٌ تَفَرَّدَ بِهِ يَحْيَى بْنُ هَانِئِ بْنِ خَالِدٍ الشَّجَرِيِّ، وَهُوَ شَيْخٌ ثِقَةٌ مِنْ أَهْلِ الْمَدِينَةِ " وَوَافَقَهُ الذَّهَبِيُّ. (٣) الْحَدِيثُ مَعَ اخْتِلَافٍ فِي الْأَلْفَاظِ - عَنْ جَابِرِ بْنِ سَمُرَةَ - رَضِيَ اللَّهُ عَنْهُ - فِي: الْبُخَارِيِّ ١/١٤٧ كِتَابُ الْأَذَانِ بَابُ وُجُوبِ الْقِرَاءَةِ لِلْإِمَامِ وَالْمَأْمُومِ فِي الصَّلَوَاتِ كُلِّهَا.) مُسْلِمٍ ١/٣٣٤ - ٣٣٥ (كِتَابُ الصَّلَاةِ، بَابُ الْقِرَاءَةِ فِي الظُّهْرِ وَالْعَصْرِ) سُنَنِ النَّسَائِيِّ ٢/١٣٥ (كِتَابُ الِافْتِتَاحِ، بَابُ الرُّكُودِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ) ، الْمُسْنَدِ (ط. الْحَلَبِيِّ) ٤/٢٦٤.

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