Minhaj as-SunnahIbn Taimiya

and his son, and al-Fadl [ibn al-ʿAbbās], and Rabīʿah ibn al-Hārith (1), Usāmah ibn Zayd, and Ayman ibn Umm Ayman. Some people include among them (2) Qutham ibn al-ʿAbbās, but do not include the son of Abū Sufyān” (3). These are Ibn Ishāq’s words.

As for his statement, “ʿAlī was in front of him, [striking] (4) with his sword, and he killed forty people,” all (5) of this is a lie, by the agreement of those versed in hadith, accounts of military expeditions, and biographies. What those works report is that when the Prophet—may Allah bless him and grant him peace—and the Muslims reached the valley of Hunayn at dawn, the enemy, who were archers, fired a single volley at them, and the Muslims fled. With the Prophet—may Allah bless him and grant him peace—were his uncle al-ʿAbbās and Abū Sufyān ibn al-Hārith. The latter had been a poet who satirized the Prophet—may Allah bless him and grant him peace—but then embraced Islam and became a devoted Muslim. He stood firm beside him that day.

Al-ʿAbbās said: “Abū Sufyān and I stayed close to the Messenger of Allah—may Allah bless him and grant him peace—and did not leave him” (6).

Al-Barā ibn ʿĀzib said: “The Prophet—may Allah bless him and grant him peace—ordered al-ʿAbbās to call out to them. Al-ʿAbbās had a loud (7) voice, so he called out:

(1) (N), (M): “and Abū Sufyān ibn al-Hārith, his son al-Fadl, and Rabī‘a ibn al-Hārith.” (B): “and his son al-Fadl, Abū Sufyān ibn al-Hārith, and Rabī‘a ibn al-Hārith.” The adopted reading is from Ibn Hishām and is correct. (2) Ibn Hishām, 4/86: “And Ayman ibn Umm Ayman ibn ‘Ubayd, who was killed that day.” Ibn Hishām said: “The name of Abū Sufyān ibn al-Hārith’s son was Ja‘far, and Abū Sufyān’s name was al-Mughīra. Some people include among them…” (3) Ibn Hishām: “and do not include the son of Abū Sufyān.” (4) Yadribu (“striking”) is an addition from (K). (5) (B): kullu (“all”). (6) This phrase forms part of the hadith of al-‘Abbās—may Allah be pleased with him—which I will discuss shortly, Allah willing (p. 162, n. 4). (7) (N), (M), (S): jawhariyya; this is an error.
وَابْنُهُ، وَالْفَضْلُ [بْنُ الْعَبَّاسِ] ، وَرَبِيعَةُ بْنُ الْحَارِثِ (١) .، وَأُسَامَةُ بْنُ زَيْدٍ، وَأَيْمَنُ بْنُ أُمِّ أَيْمَنَ، وَبَعْضُ النَّاسِ يَعُدُّ فِيهِمْ (٢) . قُثَمَ بْنَ الْعَبَّاسِ، وَلَا يَعُدُّ ابْنَ أَبِي سُفْيَانَ " (٣) . هَذَا مِنْ كَلَامِ ابْنِ إِسْحَاقَ. وَقَوْلُهُ: " إِنَّ عَلِيًّا كَانَ بَيْنَ يَدَيْهِ [يَضْرِبُ] (٤) . بِالسَّيْفِ، وَإِنَّهُ قَتَلَ أَرْبَعِينَ نَفْسًا ". فَكُلُّ (٥) هَذَا كَذِبٌ بِاتِّفَاقِ أَهْلِ الْمَعْرِفَةِ بِالْحَدِيثِ وَالْمَغَازِي وَالسِّيَرِ، وَالَّذِي فِيهَا أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَالْمُسْلِمِينَ لَمَّا وَافَوْا وَادِيَ حُنَيْنٍ عِنْدَ الْفَجْرِ، وَكَانَ الْقَوْمُ رُمَاةً فَرَمَوْهُمْ رَمْيَةً وَاحِدَةً فَوَلَّوْا، وَكَانَ مَعَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَمُّهُ الْعَبَّاسُ وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ، وَكَانَ شَاعِرًا يَهْجُو النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَسْلَمَ فَحَسُنَ إِسْلَامُهُ، فَثَبَتَ مَعَهُ يَوْمَئِذٍ. قَالَ الْعَبَّاسُ: " لَزِمْتُ أَنَا وَأَبُو سُفْيَانَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَلَمْ نُفَارِقْهُ " (٦) . قَالَ الْبَرَاءُ بْنُ عَازِبٍ: " «وَأَمَرَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْعَبَّاسَ أَنْ يُنَادِيَ فِيهِمْ، وَكَانَ الْعَبَّاسُ جَهْوَرِيَّ (٧) . الصَّوْتِ، فَنَادَى:
(١) ن، م: وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ، وَابْنُهُ الْفَضْلُ، وَرَبِيعَةُ بْنُ الْحَارِثِ، ب: وَابْنُهُ الْفَضْلُ وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ وَرَبِيعَةُ بْنُ الْحَارِثِ. وَالْمُثْبَتُ مِنَ " ابْنِ هِشَامٍ " وَهُوَ الصَّوَابُ (٢) ابْنُ هِشَامٍ ٤/٨٦: وَأَيْمَنُ بْنُ أُمِّ أَيْمَنَ بْنِ عُبَيْدٍ، قُتِلَ يَوْمَئِذٍ. قَالَ ابْنُ هِشَامٍ: اسْمُ ابْنِ أَبِي سُفْيَانَ بْنِ الْحَارِثِ جَعْفَرٌ، وَاسْمُ أَبِي سُفْيَانَ الْمُغِيرَةُ. وَبَعْضُ النَّاسِ يَعُدُّ فِيهِمْ (٣) ابْنُ هِشَامٍ: وَلَا يَعُدُّ ابْنَ أَبِي سُفْيَانَ (٤) يَضْرِبُ: زِيَادَةٌ مِنْ (ك) (٥) ب: كُلُّ (٦) هَذِهِ الْعِبَارَةُ جُزْءٌ مِنْ حَدِيثِ الْعَبَّاسِ - رَضِيَ اللَّهُ عَنْهُ - الَّذِي سَوْفَ أَتَكَلَّمُ عَلَيْهِ بَعْدَ قَلِيلٍ - إِنْ شَاءَ اللَّهُ - (ص ١٦٢ ن ٤) . (٧) ن، م، س، جَوْهَرِيَّ، وَهُوَ خَطَأٌ

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