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(1), Abū Alī (2), Abū Hāshim, Abū al-Husayn al-Basrī (3), Abū Bakr ibn al-Arabī (4), Abū al-Hasan al-Tamīmī, al-Qādī Abū Yalā, and [Abū al-Wafā] ibn Aqīl
(1) “And Abū al-Maālī” is omitted from N and M. He was Abū al-Maālī Abd al-Malik ibn Abd Allāh ibn Yūsuf al-Juwaynī, known as Imām al-Haramayn (Imam of the Two Holy Sanctuaries). He was born in Nishapur in 419 AH and died there in 478 AH, after teaching at the Nizāmiyya Madrasa for thirty years. He was one of the foremost Asharī imams, and al-Ghazālī studied under him. For his biography, see *Shadharāt al-Dhahab*, 3/358–362; *Tabyīn Kadhib al-Muftarā*, pp. 278–285; *Tabaqāt al-Shāfiiyya*, 5/165–222; *Wafayāt al-Ayān*, 2/341–343; and *al-Alām*, 4/306.
(2) Abū Alī Muhammad ibn Abd al-Wahhāb al-Jubbāī al-Misrī was the father of Abū Hāshim al-Jubbāī, who was discussed previously (p. [0–9] 78, n. [0–9]). The Jubbāiyya, named after him, was one of the Mutazilite sects of Basra. He was born in 235 AH and died in 303 AH. For his biography and an account of his doctrine, see Ibn al-Murtadā, *al-Munya wa al-Amal fī Sharh Kitāb al-Milal wa al-Nihal*, pp. [0–9] 5–48, Hyderabad, 1316 AH; *Shadharāt al-Dhahab*, 2/241; *Tabaqāt al-Shāfiiyya*, 3/418; *al-Farq bayn al-Firaq*, pp. 110–111; *al-Milal wa al-Nihal*, 118–129; *Lisān al-Mīzān*, 5/271; *Wafayāt al-Ayān*, 3/398–399; *al-Lubāb*, 1/208; *al-Alām*, 7/136; and Brockelmann, *Tārīkh al-Adab al-Arabī*, 4/31–32.
(3) Abū al-Husayn Muhammad ibn Alī al-Tayyib al-Basrī was one of the later Mutazilites. He died in 436 AH. For his biography and an account of his doctrine, see *Shadharāt al-Dhahab*, 3/259; *Wafayāt al-Ayān*, 3/401–402; *al-Milal wa al-Nihal*, 1/130–131; *Tārīkh Baghdād*, 3/100; *Lisān al-Mīzān*, 5/598; and *Nihāyat al-Iqdām*, pp. 151, 175, 177, 221, and 257.
(4) “And Abū Bakr ibn al-Arabī” appears in N and M at the end of the list of names. He was Abū Bakr Muhammad ibn Abd Allāh ibn Muhammad ibn al-Arabī al-Muāfirī. He was born in 486 AH and died in 543 AH, and was one of the leading Mālikī scholars of al-Andalus. For his biography, see *Wafayāt al-Ayān*, 3/423–424. See also Muhibb al-Dīn al-Khatīb’s introduction to *al-Awāsim min al-Qawāsim*, al-Matbaa al-Salafiyya, Cairo, 1371 AH; *Nafh al-Tīb*, 2/415–416; and *al-Alām*, 7/106.
(١)
وَأَبِي عَلِيٍّ
(٢)
وَأَبِي هَاشِمٍ وَأَبِي الْحُسَيْنِ الْبَصْرِيِّ
(٣)
وَأَبِي بَكْرِ بْنِ الْعَرَبِيِّ
(٤)
وَأَبِي الْحَسَنِ التَّمِيمِيِّ وَالْقَاضِي أَبِي يَعْلَى وَ
[أَبِي الْوَفَاءِ]
بْنِ عَقِيلٍ
(١) وَأَبِي الْمَعَالِي: سَاقِطَةٌ مِنْ (ن) ، (م) . وَهُوَ أَبُو الْمَعَالِي عَبْدُ الْمَلِكِ بْنُ عَبْدِ اللَّهِ بْنِ يُوسُفَ الْجُوَيْنِيُّ، وَيُلَقَّبُ بِإِمَامِ الْحَرَمَيْنِ. وُلِدَ بِنَيْسَابُورَ سَنَةَ ٤١٩، وَتُوُفِّيَ بِهَا سَنَةَ ٤٧٨، بَعْدَ أَنْ تَوَلَّى التَّدْرِيسَ بِالْمَدْرَسَةِ النِّظَامِيَّةِ مُدَّةَ ثَلَاثِينَ عَامًا. وَهُوَ مِنْ أَعْظَمِ أَئِمَّةِ الْأَشَاعِرَةِ، وَقَدْ تَتَلْمَذَ عَلَيْهِ الْغَزَالِيُّ. تَرْجَمَتُهُ فِي: شَذَرَاتِ الذَّهَبِ ٣/٣٥٨ - ٣٦٢؛ تَبْيِينِ كَذِبِ الْمُفْتَرَى، ص ٢٧٨ - ٢٨٥؛ طَبَقَاتِ الشَّافِعِيَّةِ ٥/١٦٥ - ٢٢٢؛ وَفَيَاتِ الْأَعْيَانِ ٢/٣٤١ - ٣٤٣؛ الْأَعْلَامِ ٤/٣٠٦.
(٢) أَبُو عَلِيٍّ مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ الْجُبَّائِيُّ الْمِصْرِيُّ وَالِدُ أَبِي هَاشِمٍ الْجُبَّائِيِّ (سَبَقَ الْكَلَامُ عَنْهُ: ص [٠ - ٩] ٧٨ ت [٠ - ٩] ) . وَالْفِرْقَةُ الَّتِي تُنْسَبُ إِلَيْهِ هِيَ فِرْقَةُ الْجُبَّائِيَّةِ مِنْ فِرَقِ الْمُعْتَزِلَةِ بِالْبَصْرَةِ، وَقَدْ وُلِدَ سَنَةَ ٢٣٥، وَتُوُفِّيَ سَنَةَ ٣٠٣. انْظُرْ تَرْجَمَتَهُ وَالْكَلَامَ عَلَى مَذْهَبِهِ فِي: ابْنِ الْمُرْتَضَى: الْمُنْيَةُ وَالْأَمَلُ فِي شَرْحِ كِتَابِ الْمِلَلِ وَالنِّحَلِ، ص [٠ - ٩] ٥ - ٤٨، حَيْدَرَ آبَادَ، ١٣١٦؛ شَذَرَاتِ الذَّهَبِ ٢/٢٤١؛ طَبَقَاتِ الشَّافِعِيَّةِ ٣/٤١٨؛ الْفَرْقِ بَيْنَ الْفِرَقِ، ص ١١٠ - ١١١؛ الْمِلَلِ وَالنِّحَلِ ١١٨ - ١٢٩؛ لِسَانِ الْمِيزَانِ ٥/٢٧١؛ وَفَيَاتِ الْأَعْيَانِ ٣/٣٩٨ - ٣٩٩، اللُّبَابِ ١/٢٠٨؛ الْأَعْلَامِ ٧/١٣٦؛ تَارِيخِ الْأَدَبِ الْعَرَبِيِّ لِبُرُوكِلْمَانَ ٤/٣١ - ٣٢.
(٣) أَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ عَلِيٍّ الطَّيِّبُ الْبَصْرِيُّ، مِنْ مُتَأَخِّرِي الْمُعْتَزِلَةِ، تُوُفِّيَ سَنَةَ ٤٣٦. وَانْظُرْ تَرْجَمَتَهُ وَالْكَلَامَ عَلَى مَذْهَبِهِ فِي: شَذَرَاتِ الذَّهَبِ ٣/٢٥٩؛ وَفَيَاتِ الْأَعْيَانِ ٣/٤٠١ - ٤٠٢؛ الْمِلَلِ وَالنِّحَلِ ١/١٣٠ - ١٣١؛ تَارِيخِ بَغْدَادَ ٣/١٠٠؛ لِسَانِ الْمِيزَانِ ٥/٥٩٨؛ نِهَايَةِ الْإِقْدَامِ ص ١٥١، ١٧٥، ١٧٧، ٢٢١، ٢٥٧.
(٤) وَأَبِي بَكْرِ بْنِ الْعَرَبِيِّ: جَاءَتْ فِي (ن) ، (م) فِي آخِرِ الْأَسْمَاءِ الْوَارِدَةِ وَهُوَ أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ الْعَرَبِيِّ الْمُعَافِرِيُّ، وُلِدَ سَنَةَ ٤٨٦، وَتُوُفِّيَ سَنَةَ ٥٤٣؛ وَهُوَ مِنْ أَئِمَّةِ الْمَالِكِيَّةِ بِالْأَنْدَلُسِ. تَرْجَمَتُهُ فِي: وَفَيَاتِ الْأَعْيَانِ ٣/٤٢٣ - ٤٢٤. وَانْظُرْ مُقَدِّمَةَ " الْعَوَاصِمِ مِنَ الْقَوَاصِمِ " بِقَلَمِ الْأُسْتَاذِ: مُحِبِّ الدِّينِ الْخَطِيبِ، الْمَطْبَعَةُ السَّلَفِيَّةُ، الْقَاهِرَةَ، ١٣٧١؛ نَفْحَ الطِّيبِ ٢/٤١٥ - ٤١٦؛ الْأَعْلَامَ ٧/١٠٦.