Minhaj as-SunnahIbn Taimiya

A report states:

“When Alī instructed Fātima to wash his sword on the day of Uhud, he said, ‘Wash it; it deserves no blame.’ The Prophet—may Allah bless him and grant him peace—then said, ‘If you have acquitted yourself well, so too have so-and-so and so-and-so.’” He named several of the Companions (1).

[Section: The Rāfidī’s statement concerning the Battle of Badr and its rebuttal]

(Section)

The Rāfidī (2) said: “The Battle of Badr—the first of the military campaigns—took place eighteen months after his arrival in Medina (3), when he was twenty-seven years old. He single-handedly killed thirty-six of them. They (4) constituted more than half of those killed, and he had a share in killing the rest.”

The answer is that, by the consensus of scholars versed in Prophetic biography and military campaigns, this is a manifest fabrication. No reliable transmitter has ever mentioned it; it is nothing but an invention of ignorant liars. Rather, authentic reports establish that several men were killed without Alī having any part in killing any of them, such as Abū Jahl and Uqba ibn Abī Muayt, as well as one of Rabīa’s two sons—either Utba ibn Rabīa or Shayba ibn Rabīa—and Ubayy ibn Khalaf, among others.

This was because, when three of the polytheists—Utba, Shayba, and al-Walīd—came forward, there stepped forward

(1) This report was cited earlier at 4/481. It also appears, in equivalent wording, in *Sīrat Ibn Hishām*, 3/106. (2) In (K), p. 182 (M). (3) K reads: “from the time of his arrival in Medina.” (4) S and B read: “which is.”
وَفِي الْحَدِيثِ «أَنَّ عَلِيًّا لَمَّا أَمَرَ فَاطِمَةَ بِغَسْلِ سَيْفِهِ يَوْمَ أُحُدٍ، قَالَ: اغْسِلِيهِ غَيْرَ ذَمِيمٍ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنْ تَكُنْ أَحْسَنْتَ فَقَدْ أَحْسَنَ فُلَانٌ وَفُلَانٌ» وَعَدَّ جَمَاعَةً مِنَ الصَّحَابَةِ (١) . [فصل كلام الرافضي: وفي غزاة بدر والرد عليه] (فَصْلٌ) قَالَ الرَّافِضِيُّ (٢) : " وَفِي غَزَاةِ بَدْرٍ، وَهِيَ أَوَّلُ الْغَزَوَاتِ، كَانَتْ عَلَى رَأْسِ ثَمَانِيَةَ عَشَرَ شَهْرًا مِنْ مَقْدَمِهِ إِلَى الْمَدِينَةِ (٣) ، وَعُمْرُهُ سَبْعٌ وَعِشْرُونَ سَنَةً، قَتَلَ مِنْهُمْ سِتَّةً وَثَلَاثِينَ رَجُلًا بِانْفِرَادِهِ، وَهُمْ (٤) أَعْظَمُ مِنْ نِصْفِ الْمَقْتُولِينَ، وَشَرَكَ فِي الْبَاقِينَ ". وَالْجَوَابُ: أَنَّ هَذَا مِنَ الْكَذِبِ الْبَيِّنِ الْمُفْتَرَى، بِاتِّفَاقِ أَهْلِ الْعِلْمِ الْعَالِمِينَ بِالسِّيَرِ وَالْمَغَازِي. وَلَمْ يَذْكُرْ هَذَا أَحَدٌ يُعْتَمَدُ عَلَيْهِ فِي النَّقْلِ، وَإِنَّمَا هُوَ مِنْ وَضْعِ جُهَّالِ الْكَذَّابِينَ، بَلْ فِي الصَّحِيحِ قُتِلَ غَيْرُ وَاحِدٍ لَمْ يَشْرَكْ عَلِيٌّ فِي وَاحِدٍ مِنْهُمْ، مِثْلَ أَبِي جَهْلٍ، وَعُقْبَةَ بْنِ أَبِي مُعَيْطٍ، وَمِثْلَ أَحَدِ ابْنَيْ رَبِيعَةَ: إِمَّا عُتْبَةُ بْنُ رَبِيعَةَ، وَإِمَّا شَيْبَةُ بْنُ رَبِيعَةَ، وَأُبَيِّ بْنِ خَلَفٍ وَغَيْرِهِمْ. وَذَلِكَ أَنَّهُ لَمَّا بَرَزَ مِنَ الْمُشْرِكِينَ ثَلَاثَةٌ: عُتْبَةُ، وَشَيْبَةُ، وَالْوَلِيدُ، فَانْتُدِبَ
(١) سَبَقَ هَذَا الْخَبَرُ فِيمَا مَضَى ٤/٤٨١، وَهُوَ فِي سِيرَةِ ابْنِ هِشَامٍ ٣/١٠٦ بِمَعْنَاهُ. (٢) فِي (ك) ص ١٨٢ (م) . (٣) ك: مِنْ قُدُومِهِ الْمَدِينَةَ. (٤) س، ب: وَهُوَ

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