Minhaj as-SunnahIbn Taimiya

and courage of heart, as well as fighting by hand. It has greater need of sound judgment and courage in the heart of a commander whose orders are obeyed than of bodily strength. Abu Bakr and Umar—may Allah be pleased with them both—rank foremost in the forms of jihad other than bodily combat.

Abu Muhammad ibn Hazm (1) said: “We found them arguing that Alī surpassed all the Companions in jihad, in thrusting at the disbelievers, and in striking them, and that jihad is the best of deeds. He said (2): This is an error, for jihad is divided into three categories. The first is calling people to Allah Most High with the tongue.

The second is jihad in wartime through sound judgment and planning.

The third is jihad by hand, through thrusting and striking. We found that in jihad with the tongue, no one after the Prophet—may Allah bless him and grant him peace—equaled Abu Bakr or Umar.

As for Abu Bakr, the leading Companions embraced Islam at his hands. This is the best of deeds, and Alī had little share in this.

As for Umar, from the day he embraced Islam, Islam gained strength and Allah was worshipped openly (3). This is the greatest form of jihad. These two men stood alone in these two forms of jihad, which have no equal, and Alī had no share in this.

The second category remains: sound judgment and consultation (4). We found that it belonged exclusively to Abu Bakr, and then to Umar.

(1) In his book *al-Fisal*, 4:211–212. (2) *Al-Fisal* reads: “Abū Muhammad said.” (3) *Al-Fisal* reads: “Islam gained strength, and Allah Most High was worshipped openly in Makkah. He fought the polytheists in Makkah with his own hands, striking and being struck, until they wearied of him and left him alone. Allah Most High was thus worshipped publicly.” (4) N, M, and S read: “and the well-known.” In the margin of S is written: “Thus in the original.” B reads: “and planning.” The reading adopted here is from *al-Fisal*.
وَيَحْتَاجُ إِلَى شَجَاعَةِ الْقَلْبِ، وَإِلَى الْقِتَالِ بِالْيَدِ. وَهُوَ إِلَى الرَّأْيِ وَالشَّجَاعَةِ فِي الْقَلْبِ فِي الرَّأْسِ الْمُطَاعِ أَحْوَجُ مِنْهُ إِلَى قُوَّةِ الْبَدَنِ، وَأَبُو بَكْرٍ وَعُمَرُ - رَضِيَ اللَّهُ عَنْهُمَا - مُقَدَّمَانِ فِي أَنْوَاعِ الْجِهَادِ غَيْرَ قِتَالِ الْبَدَنِ. قَالَ أَبُو مُحَمَّدِ بْنُ حَزْمٍ (١) : " وَجَدْنَاهُمْ يَحْتَجُّونَ بِأَنَّ عَلِيًّا كَانَ أَكْثَرَ الصَّحَابَةِ جِهَادًا وَطَعْنًا فِي الْكُفَّارِ وَضَرْبًا، وَالْجِهَادُ أَفْضَلُ الْأَعْمَالِ. قَالَ (٢) : وَهَذَا خَطَأٌ ; لِأَنَّ الْجِهَادَ يَنْقَسِمُ أَقْسَامًا ثَلَاثَةً: أَحَدُهَا: الدُّعَاءُ إِلَى اللَّهِ تَعَالَى بِاللِّسَانِ. وَالثَّانِي: الْجِهَادُ عِنْدَ الْحَرْبِ بِالرَّأْيِ وَالتَّدْبِيرِ. وَالثَّالِثُ: الْجِهَادُ بِالْيَدِ فِي الطَّعْنِ وَالضَّرْبِ. فَوَجَدْنَا الْجِهَادَ بِاللِّسَانِ لَا يَلْحَقُ فِيهِ أَحَدٌ بَعْدَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَبَا بَكْرٍ وَلَا عُمَرَ. أَمَّا أَبُو بَكْرٍ: فَإِنَّ أَكَابِرَ الصِّحَابِ أَسْلَمُوا عَلَى يَدَيْهِ، فَهَذَا أَفْضَلُ عَمَلٍ، وَلَيْسَ لَعَلِيٍّ مِنْ هَذَا كَثِيرُ حَظٍّ، وَأَمَّا عُمَرُ: فَإِنَّهُ مِنْ يَوْمِ أَسْلَمَ عَزَّ الْإِسْلَامُ، وَعُبِدَ اللَّهُ عَلَانِيَةً (٣) ، وَهَذَا أَعْظَمُ الْجِهَادِ. وَقَدِ انْفَرَدَ هَذَانِ الرَّجُلَانِ بِهَذَيْنِ الْجِهَادَيْنِ اللَّذَيْنِ لَا نَظِيرَ لَهُمَا، وَلَا حَظَّ لِعَلِيٍّ فِي هَذَا. وَبَقِيَ الْقِسْمُ الثَّانِي، وَهُوَ الرَّأْيُ وَالْمَشُورَةُ (٤) ، فَوَجَدْنَاهُ خَالِصًا لِأَبِي بَكْرٍ ثُمَّ لِعُمَرَ.
(١) فِي كِتَابِهِ " الْفِصَلِ " ٤/٢١١ - ٢١٢. (٢) الْفِصَلَ: قَالَ أَبُو مُحَمَّدٍ. (٣) الْفَصْلُ: عَزَّ الْإِسْلَامُ، وَعُبِدَ اللَّهُ تَعَالَى بِمَكَّةَ جَهْرًا، وَجَاهَدَ الْمُشْرِكِينَ بِمَكَّةَ بِيَدَيْهِ، فَضَرَبَ وَضُرِبَ حَتَّى مَلُّوهُ فَتَرَكُوهُ، فَعُبِدَ اللَّهُ تَعَالَى عَلَانِيَةً (٤) ن، م، س: وَالْمَشْهُورُ. وَفِي هَامِشِ (س) كُتِبَ: " كَذَا فِي الْأَصْلِ ". وَفِي (ب) : وَالتَّدْبِيرُ. وَالْمُثْبَتُ مِنَ " الْفِصَلِ ".

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