Minhaj as-SunnahIbn Taimiya

you may find that a man kills many people and fights when someone is with him to make him feel secure; yet when he becomes afraid, cowardice seizes him and his heart quails. Conversely, you may find a stouthearted man who has not killed many with his own hands remaining steadfast in the face of danger and boldly confronting hardships(1).

This quality is needed in military commanders, generals, and frontline leaders more than the former. If a commander is stouthearted and steadfast, he advances, stands his ground, and does not retreat, so his men fight alongside him. But if he is cowardly and weak-hearted, he is cowed and neither advances nor stands firm, even if he is physically strong.

The Prophet—peace and blessings be upon him—possessed this form of courage—which is what is sought in military commanders—to a greater degree of perfection than anyone else. With his own hand, he killed only Ubayy ibn Khalaf, whom he killed on the day of Uhud; he killed no one with his own hand either before or after that. He was braver than all the Companions. Indeed, when most of his Companions fled on the day of Hunayn, he remained mounted on a mule. A mule neither charges nor flees, yet he advanced upon it toward the enemy, saying:

“I am the Prophet—this is no lie(2) …
I am the son of Abd al-Muttalib.”

Thus he proclaimed who he was while his Companions had withdrawn from him, his enemy was advancing upon him, and he himself was advancing upon his enemy astride his mule, with al-Abbās holding its reins(3).

Ali—and others—would shelter behind the Messenger of Allah—peace and blessings be upon him—because he was

(1) M: “advancing into danger.” (2) M: “without.” (3) The hadith concerning the Battle of Hunayn appeared previously at 5/63–64.
تَجِدُ الرَّجُلَ الَّذِي يَقْتُلُ كَثِيرًا وَيُقَاتِلُ إِذَا كَانَ مَعَهُ مَنْ يُؤَمِّنُهُ، إِذَا خَافَ أَصَابَهُ الْجُبْنُ، وَانْخَلَعَ قَلْبُهُ. وَتَجِدُ الرَّجُلَ الثَّابِتَ الْقَلْبِ، الَّذِي لَمْ يَقْتُلْ بِيَدَيْهِ كَثِيرًا، ثَابِتًا فِي الْمَخَاوِفِ، مِقْدَامًا عَلَى الْمَكَارِهِ (١) . وَهَذِهِ الْخَصْلَةُ يُحْتَاجُ إِلَيْهَا فِي أُمَرَاءِ الْحُرُوبِ وَقُوَّادِهِ وَمُقَدَّمِيهِ أَكْثَرَ مِنَ الْأُولَى ; فَإِنَّ الْمُقَدَّمَ إِذَا كَانَ شُجَاعَ الْقَلْبِ ثَابِتًا، أَقْدَمَ وَثَبَتَ وَلَمْ يَنْهَزِمْ، فَقَاتَلَ مَعَهُ أَعْوَانُهُ، وَإِذَا كَانَ جَبَانًا ضَعِيفَ الْقَلْبِ ذَلَّ وَلَمْ يُقْدِمْ وَلَمْ يَثْبُتْ، وَلَوْ كَانَ قَوِيَّ الْبَدَنِ. وَالنَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَانَ أَكْمَلَ النَّاسِ فِي هَذِهِ الشَّجَاعَةِ، الَّتِي هِيَ الْمَقْصُودَةُ فِي أَئِمَّةِ الْحَرْبِ، وَلَمْ يَقْتُلْ بِيَدِهِ إِلَّا أُبَيَّ بْنَ خَلَفٍ، قَتَلَهُ يَوْمَ أُحُدٍ، وَلَمْ يَقْتُلْ بِيَدِهِ أَحَدًا لَا قَبْلَهَا وَلَا بَعْدَهَا. وَكَانَ أَشْجَعَ مِنْ جَمِيعِ الصَّحَابَةِ، حَتَّى إِنَّ جُمْهُورَ أَصْحَابِهِ انْهَزَمُوا يَوْمَ حُنَيْنٍ، وَهُوَ رَاكِبٌ عَلَى بَغْلَةٍ، وَالْبَغْلَةُ لَا تَكِرُّ وَلَا تَفِرُّ، وَهُوَ يُقْدِمُ عَلَيْهَا إِلَى نَاحِيَةِ الْعَدُوِّ، وَهُوَ يَقُولُ: « أَنَا النَّبِيُّ لَا (٢) كَذِبْ ... أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ » فَيُسَمِّي نَفْسَهُ، وَأَصْحَابُهُ قَدِ انْكَفُّوا عَنْهُ، وَعَدُوُّهُ مُقْدِمٌ عَلَيْهِ، وَهُوَ مُقْدِمٌ عَلَى عَدُوِّهِ عَلَى بَغْلَتِهِ، وَالْعَبَّاسُ آخِذٌ بِعِنَانِهَا (٣) . وَكَانَ عَلِيٌّ - وَغَيْرُهُ - يَتَّقُونَ بِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِأَنَّهُ
(١) م: مُقْدِمًا فِي الْمَكَارِهِ. (٢) م: بِلَا. (٣) سَبَقَ حَدِيثُ غَزْوَةِ حُنَيْنٍ فِيمَا مَضَى ٥/٦٣، ٦٤.

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