Minhaj as-SunnahIbn Taimiya

[Section on the Rāfidī’s Claim That Ali Was the Bravest of Men and the Response to It]

(Section)

The Rāfidī (1) said:

“Fourth: He was the bravest of men. By his sword, the foundations of Islam were made firm (2) and the pillars of faith were raised high. He was never defeated on any battlefield (3), nor did he ever strike with a sword (4) without cleaving his target. Many a time (5) he delivered the Messenger of Allah (6)—peace and blessings be upon him—from distress. He did not flee as others fled, and he shielded him with his own body when he spent the night in the Messenger’s bed (7), concealed beneath the Messenger’s wrap, so the polytheists mistook him for the Messenger. The polytheists had agreed to kill the Messenger of Allah—peace and blessings be upon him (8)—and they surrounded him, bearing arms and watching for the break of dawn so that they might kill him in full view. His blood would then go unavenged, for Banū Hāshim would see that his killers came from all the tribes and would be unable to avenge him because all of them had shared in shedding his blood. Every tribal faction would thus refrain from fighting its own kinsmen, and that was

(1) In K, p. 181 (M)–p. 182 (M). (2) N, M, and S: “was established.” (3) K (p. 182 M): “place.” (4) K: “with his sword.” (5) K: “And many a time.” (6) N, S, and B: “the Prophet.” (7) M: “in.” (8) K: “And the polytheists—having agreed to kill the Messenger of Allah, peace and blessings be upon him and his family—thought that it was he. . . .”
[فصل قول الرافضي أن عليا كان أشجع الناس والرد عليه] (فَصْلٌ) قَالَ الرَّافِضِيُّ (١) : " الرَّابِعُ: أَنَّهُ كَانَ أَشْجَعَ النَّاسِ، وَبِسَيْفِهِ ثَبَتَتْ (٢) قَوَاعِدُ الْإِسْلَامِ، وَتَشَيَّدَتْ أَرْكَانُ الْإِيمَانِ، مَا انْهَزَمَ فِي مَوَاطِنَ (٣) قَطُّ، وَلَا ضَرَبَ بِسَيْفٍ (٤) إِلَّا قَطَّ، طَالَمَا (٥) كَشَفَ الْكَرْبَ عَنْ وَجْهِ رَسُولِ اللَّهِ (٦) - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَلَمْ يَفِرَّ كَمَا فَرَّ غَيْرُهُ، وَوَقَاهُ بِنَفْسِهِ لَمَّا بَاتَ عَلَى (٧) فِرَاشِهِ، مُسْتَتِرًا بِإِزَارِهِ، فَظَنَّهُ الْمُشْرِكُونَ إِيَّاهُ، وَقَدِ اتَّفَقَ الْمُشْرِكُونَ عَلَى قَتْلِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (٨) - فَأَحْدَقُوا بِهِ وَعَلَيْهِمُ السِّلَاحُ، يَرْصُدُونَ طُلُوعَ الْفَجْرِ لِيَقْتُلُوهُ ظَاهِرًا ; فَيَذْهَبَ دَمُهُ لِمُشَاهَدَةِ بَنِي هَاشِمٍ قَاتِلِيهِ مِنْ جَمِيعِ الْقَبَائِلِ، وَلَا يَتِمَّ لَهُمُ الْأَخْذُ بِثَأْرِهِ ; لِاشْتِرَاكِ الْجَمَاعَةِ فِي دَمِهِ، وَيَعُودَ كُلُّ قَبِيلٍ عَنْ قِتَالِ رَهْطِهِ، وَكَانَ ذَلِكَ
(١) فِي (ك) ص ١٨١ (م) - ص ١٨٢ (م) . (٢) ن، م، س: ثَبَتَ. (٣) ك (ص ١٨٢ م) : مَوْضِعٍ. (٤) ك: بِسَيْفِهِ. (٥) ك: وَطَالَمَا. (٦) ن، س، ب: النَّبِيِّ. (٧) م: فِي. (٨) ك: وَظَنَّ الْمُشْرِكُونَ - وَقَدِ اتَّفَقُوا عَلَى قَتْلِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ - أَنَّهُ هُوَ. . . .

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