Minhaj as-SunnahIbn Taimiya

being prophets. If there is anyone of that kind in my community, it is Umar” (1).

Ibn Wahb said, “The expression ‘people who receive divine inspiration’ means ‘people who are inspired.’”

Ibn Uyaynah said, “It means people who are granted understanding.”

In the two Sahih collections, Abū Saīd said:

I heard the Prophet—may Allah bless him and grant him peace—say:

“While I was asleep, I saw people being brought before me wearing shirts. Some of those shirts reached the breast, while others fell short of that. Umar was then brought before me wearing a shirt so long that it trailed behind him.”

They asked, “How did you interpret it, O Messenger of Allah?”

He replied, “Religious commitment” (2).

In the two Sahih collections, Ibn Umar said:

I heard the Messenger of Allah—may Allah bless him and grant him peace—say:

“While I was asleep, I was given a cup of milk. I drank from it until I could see (3) the effects of having drunk my fill emerging from beneath my fingernails. Then I gave what remained to Umar ibn al-Khattāb.”

(* Those around him asked, “How did you interpret that, O Messenger of Allah?”

He replied, “Knowledge” (4).

In the two Sahih collections, it is related that the Prophet—may Allah bless him and grant him peace—said to him:

“O son of al-Khattāb *) (5), by Him in whose hand is my soul, Satan has never encountered you proceeding along a path without taking a path other than yours” (6).

In the two Sahih collections, Anas relates that Umar said: “I was in accord with my Lord on three matters:

(1) This hadith was cited previously at 6/20. (2) This hadith was cited previously at 6/21. (3) S and B read: *arā* (“I see”). (4) This hadith was cited previously at 6/21. (5) The text between the two asterisks is absent from M. (6) This hadith was cited previously at 6/55.
يَكُونُوا أَنْبِيَاءَ، فَإِنْ يَكُنْ فِي أُمَّتِي أَحَدٌ فَعُمَرُ» " (١) . قَالَ ابْنُ وَهْبٍ: تَفْسِيرُ مُحَدَّثُونَ: مُلْهَمُونَ. وَقَالَ ابْنُ عُيَيْنَةَ: مُحَدَّثُونَ: أَيْ مُفَهَّمُونَ. وَفِي الصَّحِيحَيْنِ عَنْ أَبِي سَعِيدٍ قَالَ: سَمِعْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ: " «بَيْنَا أَنَا نَائِمٌ رَأَيْتُ النَّاسَ يُعْرَضُونَ وَعَلَيْهِمْ قُمُصٌ، فَمِنْهَا مَا يَبْلُغُ الثُّدِيَّ، وَمِنْهَا مَا يَبْلُغُ دُونَ ذَلِكَ، وَعُرِضَ عَلَيَّ عُمَرُ وَعَلَيْهِ قَمِيصٌ يَجُرُّهُ ". قَالُوا: فَمَا أَوَّلْتَهُ يَا رَسُولَ اللَّهِ؟ قَالَ: " الدِّينَ» (٢) . وَفِي الصَّحِيحَيْنِ عَنِ ابْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ: " «بَيْنَا أَنَا نَائِمٌ أُتِيتُ بِقَدَحِ لَبَنٍ فَشَرِبْتُ مِنْهُ، حَتَّى إِنِّي لَأَرَى (٣) الرِّيَّ يَخْرُجُ مِنْ تَحْتِ أَظْفَارِي، ثُمَّ أَعْطَيْتُ فَضْلِي عُمَرَ بْنَ الْخَطَّابِ " . (* قَالَ مَنْ حَوْلَهُ: فَمَا أَوَّلْتَ ذَلِكَ يَا رَسُولَ اللَّهِ؟ قَالَ: " الْعِلْمَ» " (٤) . وَفِي الصَّحِيحَيْنِ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ لَهُ: " «يَا ابْنَ الْخَطَّابِ *) (٥) ، وَالَّذِي نَفْسِي بِيَدِهِ مَا لَقِيَكَ الشَّيْطَانُ سَالِكًا فَجًّا إِلَّا سَلَكَ فَجًّا غَيْرَ فَجِّكَ» " (٦) . وَفِي الصَّحِيحَيْنِ عَنْ أَنَسٍ أَنَّ عُمَرَ قَالَ: وَافَقْتُ رَبِّي فِي ثَلَاثٍ:
(١) سَبَقَ هَذَا الْحَدِيثُ فِيمَا مَضَى ٦/٢٠ (٢) سَبَقَ هَذَا الْحَدِيثُ فِيمَا مَضَى ٦/٢١ (٣) س، ب: أَرَى. (٤) سَبَقَ هَذَا الْحَدِيثُ فِيمَا مَضَى ٦/٢١. (٥) : مَا بَيْنَ النَّجْمَتَيْنِ سَاقِطٌ مِنْ (م) . (٦) سَبَقَ هَذَا الْحَدِيثُ فِيمَا مَضَى ٦/٥٥.

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