Minhaj as-SunnahIbn Taimiya

Umar—may Allah be pleased with him—would consult them: he would consult Uthmān, Alī, Abd al-Rahmān, Ibn Masūd, Zayd ibn Thābit, and Abū Mūsā; he would even consult Ibn Abbās, who was among the youngest of them. At times, a questioner would ask Alī; at other times, Ubayy ibn Kab; and at still others, Umar.

Indeed, Ibn Abbās was asked more questions than Alī and resolved more difficult questions than Alī did. This was not because Ibn Abbās was more learned than him; rather, Alī was more learned than Ibn Abbās. However, those who had not lived to meet Alī needed to turn to Ibn Abbās.

As for Abū Bakr—may Allah be pleased with him—no one reports that he acquired any knowledge from Alī. What is reported is that Alī was the one who learned from him, as in the hadith concerning the Prayer of Repentance (1) and other reports.

As for Umar, he would consult all of them, although (2) Umar was more learned than they were. In many cases, he was the first to give a ruling, after which they followed him, such as the two Umari inheritance cases, the proportional reduction of inheritance shares, and others. Umar was the first to rule, in a case involving a husband and both parents, or a wife (3) and both parents, that the mother should receive one-third of the remainder. He was followed in this by the leading Companions and leading jurists, such as Uthmān and Ibn Masūd,

(1) The hadith concerning the Prayer of Repentance was discussed previously at 5/513. There I cited its locations in the Sunan collections of Abū Dāwud, al-Tirmidhī, and Ibn Mājah, and in al-Musnad. Its opening reads—and this is the wording in Sunan Abī Dāwud: “Whenever I heard a hadith from the Messenger of Allah—may Allah bless him and grant him peace—Allah enabled me to benefit from it as much as He willed. Whenever one of his Companions narrated a hadith to me, I would require him to swear an oath; if he swore to me, I believed him. He said: Abū Bakr narrated to me—and Abū Bakr spoke the truth, may Allah be pleased with him—saying, ‘I heard the Messenger of Allah—may Allah bless him and grant him peace…’” And so the hadith continues. (2) N, S, and B read: “and Umar was.” (3) N and M read: “and a wife.”
يُشَاوِرُهُمْ عُمَرُ - رَضِيَ اللَّهُ عَنْهُ - فَيُشَاوِرُ عُثْمَانَ وَعَلِيًّا، وَعَبْدَ الرَّحْمَنِ وَابْنَ مَسْعُودٍ، وَزَيْدَ بْنَ ثَابِتٍ وَأَبَا مُوسَى، حَتَّى يُشَاوِرَ ابْنَ عَبَّاسٍ، وَكَانَ مِنْ أَصْغَرِهِمْ سِنًّا. وَكَانَ السَّائِلُ يَسْأَلُ عَلِيًّا تَارَةً، وَأُبَيَّ بْنَ كَعْبٍ تَارَةً وَعُمَرَ تَارَةً. وَقَدْ سُئِلَ ابْنُ عَبَّاسٍ أَكْثَرَ مِمَّا سُئِلَ عَلِيٌّ، وَأَجَابَ عَنِ الْمُشْكِلَاتِ أَكْثَرَ مِنْ عَلِيٍّ، وَمَا ذَاكَ لِأَنَّهُ أَعْلَمُ مِنْهُ، بَلْ عَلِيٌّ أَعْلَمُ مِنْهُ، لَكِنِ احْتَاجَ إِلَيْهِ مَنْ لَمْ يُدْرِكْ عَلِيًّا. فَأَمَّا أَبُو بَكْرٍ - رَضِيَ اللَّهُ عَنْهُ - فَمَا يَنْقُلُ عَنْهُ أَحَدٌ أَنَّهُ اسْتَفَادَ مِنْ عَلِيٍّ شَيْئًا مِنَ الْعِلْمِ، وَالْمَنْقُولُ أَنَّ عَلِيًّا هُوَ الَّذِي اسْتَفَادَ مِنْهُ، كَحَدِيثِ صَلَاةِ التَّوْبَةِ (١) وَغَيْرِهِ. وَأَمَّا عُمَرُ فَكَانَ يُشَاوِرُهُمْ كُلَّهُمْ، وَإِنْ كَانَ (٢) عُمَرُ أَعْلَمَ مِنْهُمْ. وَكَانَ كَثِيرٌ مِنَ الْقَضَايَا يَقُولُ فِيهَا أَوَّلًا ثُمَّ يَتَّبِعُونَهُ، كَالْعُمَرِيَّتَيْنِ وَالْعَوْلِ وَغَيْرِهِمَا ; فَإِنَّ عُمَرَ هُوَ أَوَّلُ مَنْ أَجَابَ فِي زَوْجٍ وَأَبَوَيْنِ، أَوِ امْرَأَةٍ (٣) وَأَبَوَيْنِ بِأَنَّ لِلْأُمِّ ثُلُثَ الْبَاقِي، وَاتَّبَعَهُ أَكَابِرُ الصَّحَابَةِ وَأَكَابِرُ الْفُقَهَاءِ، كَعُثْمَانَ وَابْنِ مَسْعُودٍ
(١) سَبَقَ الْكَلَامُ عَلَى حَدِيثِ صَلَاةِ التَّوْبَةِ فِيمَا مَضَى ٥/٥١٣ وَذَكَرْتُ هُنَاكَ مَكَانَهُ فِي سُنَنِ أَبِي دَاوُدَ وَالتِّرْمِذِيِّ وَابْنِ مَاجَهْ وَالْمُسْنَدِ، وَأَوَّلُهُ (وَهَذَا نَصُّهُ فِي سُنَنِ أَبِي دَاوُدَ) : كُنْتُ رَجُلًا إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَدِيثًا نَفَعَنِي اللَّهُ مِنْهُ بِمَا شَاءَ أَنْ يَنْفَعَنِي، وَإِذَا حَدَّثَنِي أَحَدٌ مِنْ أَصْحَابِهِ اسْتَحْلَفْتُهُ، فَإِذَا حَلَفَ لِي صَدَّقْتُهُ. قَالَ: وَحَدَّثَنِي أَبُو بَكْرٍ، وَصَدَقَ أَبُو بَكْرٍ - رَضِيَ اللَّهُ عَنْهُ - أَنَّهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -. . . الْحَدِيثَ. (٢) ن، س، ب: وَكَانَ. (٣) ن، م: وَامْرَأَةٍ.

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