Minhaj as-SunnahIbn Taimiya

people, love us in the manner taught by Islam, for your love of us persisted until it became a disgrace to us.” Muhammad ibn Sa‘d cited this in al-Tabaqāt (1).

‘Ārim ibn al-Fadl informed us; Hammād informed us (2).

Ibn Sa‘d (3) then said: “They said: ‘Alī ibn al-Husayn was trustworthy and reliable, a prolific narrator of hadith, and a man of lofty and eminent standing (4).” He also narrated (5) from Shayba ibn Na‘āma, who said:

“‘Alī ibn al-Husayn was considered miserly. When he died, they discovered that he had secretly been providing sustenance (6) for the members of one hundred households (7) in Medina.”

Section

The Rāfidī (8) said:

“Mālik studied under Rabī‘a, Rabī‘a under ‘Ikrima, ‘Ikrima under Ibn ‘Abbās, and Ibn ‘Abbās was a student of ‘Alī” (9).

The response is that this is a lie, for Rabī‘a learned nothing from ‘Ikrima,

(1) Ibn Sa'd, *al-Tabaqāt*, 5:214. (2) This is the chain of transmission for the preceding report. In *al-Tabaqāt*, it reads: “‘Ārim ibn al-Fadl informed us. He said: Hammād ibn Zayd narrated to us, from Yahyā ibn Sa‘īd, who said: I heard ‘Alī ibn al-Husayn … etc.” (3) *Al-Tabaqāt*, 5:222. (4) *Al-Tabaqāt* reads: “… eminent and pious.” (5) In *al-Tabaqāt*, the passage that follows here occurs before the preceding phrase. (6) (S) reads *yaqūdu* (“leads”), which is a textual corruption; (B) reads *ya‘ūlu* (“supports”). (7) (N) reads: “one hundred household members”; (M): “one hundred households.” (8) In (K), p. 179 (M). (9) (K) reads: “… studied under Rabī‘a al-Rāzī; Rabī‘a studied under ‘Ikrima; ‘Ikrima under ‘Abd Allāh ibn ‘Abbās; and ‘Abd Allāh ibn ‘Abbās was a student of ‘Alī—peace be upon him.”
النَّاسُ أَحِبُّونَا حُبَّ الْإِسْلَامِ، فَمَا بَرِحَ بِنَا حُبُّكُمْ حَتَّى صَارَ عَلَيْنَا عَارًا ". ذَكَرَهُ مُحَمَّدُ بْنُ سَعْدٍ فِي " الطَّبَقَاتِ " (١) . أَنْبَأَنَا عَارِمُ بْنُ الْفَضْلِ، أَنْبَأَنَا حَمَّادٌ (٢) . ثُمَّ قَالَ ابْنُ سَعْدٍ (٣) : " قَالُوا: وَكَانَ عَلِيُّ بْنُ الْحُسَيْنِ ثِقَةً مَأْمُونًا كَثِيرَ الْحَدِيثِ عَالِيًا رَفِيعًا (٤) ، وَرَوَى (٥) " عَنْ شَيْبَةَ بْنِ نَعَامَةَ، قَالَ: كَانَ عَلِيُّ بْنُ الْحُسَيْنِ يُبَخَّلُ، فَلَمَّا مَاتَ وَجَدُوهُ يَقُوتُ (٦) أَهْلَ مِائَةِ بَيْتٍ (٧) بِالْمَدِينَةِ فِي السِّرِّ " . فَصْلٌ قَالَ الرَّافِضِيُّ (٨) : " وَمَالِكٌ قَرَأَ عَلَى رَبِيعَةَ، وَرَبِيعَةُ عَلَى عِكْرِمَةَ، وَعِكْرِمَةُ عَلَى ابْنِ عَبَّاسٍ، وَابْنُ عَبَّاسٍ تِلْمِيذُ عَلِيٍّ " (٩) . وَالْجَوَابُ: أَنَّ هَذَا مِنَ الْكَذِبِ، فَإِنَّ رَبِيعَةَ لَمْ يَأْخُذْ عَنْ عِكْرِمَةَ شَيْئًا،
(١) فِي: طَبَقَاتِ ابْنِ سَعْدٍ ٥/٢١٤ (٢) هَذَا هُوَ سَنَدُ الْخَبَرِ السَّابِقِ، وَفِي الطَّبَقَاتِ: " أَخْبَرَنَا عَارِمُ بْنُ الْفَضْلِ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ: سَمِعْتُ عَلِيَّ بْنَ حُسَيْنٍ. . . . إِلَخْ " (٣) فِي " الطَّبَقَاتِ " ٥/٢٢٢ (٤) الطَّبَقَاتِ:. . . . رَفِيعًا وَرِعًا (٥) الْكَلَامُ التَّالِي سَابِقٌ عَلَى الْعِبَارَةِ السَّابِقَةِ فِي " الطَّبَقَاتِ " (٦) س: يَقُودُ، وَهُوَ تَحْرِيفٌ، ب: يَعُولُ (٧) ن: مِائَةَ أَهْلِ بَيْتٍ، م: مِائَةَ بَيْتٍ (٨) فِي (ك) ص ١٧٩ (م) (٩) ك:. . . . . . . قَرَأَ عَلَى رَبِيعَةَ الرَّازِيِّ، وَقَرَأَ رَبِيعَةُ عَلَى عِكْرِمَةَ، وَعِكْرِمَةُ عَلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، وَعَبْدُ اللَّهِ بْنُ عَبَّاسٍ تِلْمِيذُ عَلِيٍّ عَلَيْهِ السَّلَامُ

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