Minhaj as-SunnahIbn Taimiya

The response is that this is one of those falsehoods recognized (1) by anyone with even the slightest knowledge. Abū Hanīfa was a contemporary of Ja‘far al-Sādiq. Al-Sādiq died in 148 AH, and Abū Hanīfa died in 150 AH. Abū Hanīfa was already issuing legal verdicts during the lifetime of Abū Ja‘far, al-Sādiq’s father. It is not known that Abū Hanīfa learned so much as a single legal issue from Ja‘far al-Sādiq or his father. Rather, he learned from those who were older than both of them, such as ‘Atā’ ibn Abī Rabāh and his principal teacher, Hammād ibn Abī Sulaymān (2). Ja‘far ibn Muhammad, moreover, lived in Medina (3).

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The Rāfidī said (4): “As for al-Shāfi‘ī, he studied under Muhammad ibn al-Hasan.”

The response is that this is not so. Rather, he sat with him, learned his method (5), and debated him. The first person to openly disagree with Muhammad ibn al-Hasan and refute him (was) al-Shāfi‘ī (6),

(1) (M) reads: “which he does not recognize.” (2) (N) and (S) read: “Hammād ibn Abī Salama,” which is an error. (3) (S) and (B) read: “in Medina—and Allah Most High knows best.” (4) In (K), p. 179 (M). (5) (M) reads: “his hadith.” (6) (N), (S), and (B) read: “…al-Hasan, and al-Shāfi‘ī refuted him.”
وَالْجَوَابُ: أَنَّ هَذَا مِنَ الْكَذِبِ الَّذِي يَعْرِفُهُ (١) مَنْ لَهُ أَدْنَى عِلْمٍ، فَإِنَّ أَبَا حَنِيفَةَ مِنْ أَقْرَانِ جَعْفَرٍ الصَّادِقِ، تُوُفِّيَ الصَّادِقُ سَنَةَ ثَمَانٍ وَأَرْبَعِينَ، وَتُوُفِّيَ أَبُو حَنِيفَةَ سَنَةَ خَمْسِينَ وَمِائَةٍ، وَكَانَ أَبُو حَنِيفَةَ يُفْتِي فِي حَيَاةِ أَبِي جَعْفَرٍ وَالِدِ الصَّادِقِ، وَمَا يُعْرَفُ أَنَّ أَبَا حَنِيفَةَ أَخَذَ عَنْ جَعْفَرٍ الصَّادِقِ، وَلَا عَنْ أَبِيهِ مَسْأَلَةً وَاحِدَةً، بَلْ أَخَذَ عَمَّنْ كَانَ أَسَنَّ مِنْهُمَا كَعَطَاءِ بْنِ أَبِي رَبَاحٍ، وَشَيْخِهِ الْأَصْلِيِّ حَمَّادِ بْنِ أَبِي سُلَيْمَانَ (٢) ، وَجَعْفَرُ بْنُ مُحَمَّدٍ كَانَ بِالْمَدِينَةِ (٣) . فَصْلٌ. قَالَ الرَّافِضِيُّ (٤) : " وَأَمَّا الشَّافِعِيُّ فَقَرَأَ عَلَى مُحَمَّدِ بْنِ الْحَسَنِ " . وَالْجَوَابُ: أَنَّ هَذَا لَيْسَ كَذَلِكَ، بَلْ جَالَسَهُ وَعَرَفَ طَرِيقَتَهُ (٥) وَنَاظَرَهُ، وَأَوَّلُ مَنْ أَظْهَرَ الْخِلَافَ لِمُحَمَّدِ بْنِ الْحَسَنِ، وَالرَّدَّ عَلَيْهِ (هُوَ) الشَّافِعِيُّ (٦) ،
(١) م: الَّذِي لَا يَعْرِفُهُ (٢) ن، س: حَمَّادِ بْنِ أَبِي سَلَمَةَ، وَهُوَ خَطَأٌ (٣) س، ب: بِالْمَدِينَةِ وَاللَّهُ تَعَالَى أَعْلَمُ (٤) فِي (ك) ص ١٧٩ (م) (٥) م: حَدِيثَهُ (٦) ن، س، ب:. . . . الْحَسَنِ وَرَدَّ عَلَيْهِ الشَّافِعِيُّ

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