Minhaj as-SunnahIbn Taimiya

The two Sahīh collections also relate from Abd Allāh ibn Amr that the Prophet, peace and blessings be upon him, said to him:

“Have I not been informed that you say, ‘I will fast by day and stand in prayer by night for as long as I live’?”

He replied, “Yes.”

The Prophet said, “Then do not do that.”

In another narration (1), he said:

“Have I not been informed that you fast perpetually and recite the Quran every night?”

I replied, “O Prophet of Allah, I intended nothing but good by doing so.”

He said, “It is enough for you to fast three days out of every month.”

I said, “O Prophet of Allah, I can manage more than that.”

He said, “Your wife has a right over you, your guest has a right over you, and your body has a right over you.”

He said, “Then observe the fast of David, the Prophet of Allah, for he was the most devoted of all people to worship. He would fast one day and break his fast the next. Recite the Quran over the course of each month.”

I said, “I can manage more than that.”

He said, “Recite it in twenty days,” until he ultimately said, “In seven days, and do not do more than that.” Regarding fasting, Abd Allāh also said, “I can manage better than that.” (2)

The two Sahīh collections also relate from Alī, who said:

“The Messenger of Allah, peace and blessings be upon him, came to Fātimah and me at night and asked, ‘Will you not get up and pray?’ I replied, ‘O Messenger of Allah, our souls are in Allah’s hand: if He wills to awaken us, He will awaken us.’”

Alī continued:

“He then turned away, striking his thigh and saying, ‘Yet man is more contentious than any other creature.’” (Surah al-Kahf: 54) (3)

Thus, this

(1) In (M): “and, according to another narration, to someone else.” (2) Several hadiths narrated from Abd Allāh ibn Amr ibn al-Ās—may Allah be pleased with them both—convey the meanings of the hadiths cited by Ibn Taymiyya, albeit with variations in wording. See al-Bukhārī, 3/39–41 (The Book of Fasting: “The Body’s Right with Regard to Fasting”; “Perpetual Fasting”; “The Family’s Right with Regard to Fasting”; “Fasting One Day and Breaking the Fast the Next”; and “The Fast of David, Peace Be upon Him”); Muslim, 2/812–818 (The Book of Fasting: “The Prohibition of Perpetual Fasting…”); and *al-Musnad* (al-Maārif ed.), nos. 6534, 6477, 6761, 6762, and 6766. (3) This hadith was cited previously at 3/85.
وَفِي الصَّحِيحَيْنِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، «أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ: " أَلَمْ أُخْبَرْ أَنَّكَ تَقُولُ: لَأَصُومَنَّ النَّهَارَ وَلَأَقُومَنَّ اللَّيْلَ مَا عِشْتُ؟ " قَالَ: بَلَى. قَالَ: " فَلَا تَفْعَلْ» . وَفِي رِوَايَةٍ (١) : " «أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ الدَّهْرَ، وَتَقْرَأُ الْقُرْآنَ كُلَّ لَيْلَةٍ؟ " فَقُلْتُ: يَا نَبِيَّ اللَّهِ، لَمْ أُرِدْ بِذَلِكَ إِلَّا الْخَيْرَ. قَالَ: " فَإِنَّ حَسْبَكَ أَنْ تَصُومَ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ "، فَقُلْتُ: يَا نَبِيَّ اللَّهِ، إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ، قَالَ: " فَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا، وَلِزَوْرِكَ عَلَيْكَ حَقًّا، وَلِجَسَدِكَ عَلَيْكَ حَقًّا ". قَالَ: " فَصُمْ صَوْمَ دَاوُدَ نَبِيِّ اللَّهِ، فَإِنَّهُ كَانَ أَعْبَدَ النَّاسِ، كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا، وَاقْرَأِ الْقُرْآنَ فِي كُلِّ شَهْرٍ " قُلْتُ: إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ، قَالَ: " اقْرَأْهُ فِي عِشْرِينَ " إِلَى أَنْ قَالَ: " فِي سَبْعٍ، وَلَا تَزِدْ عَلَى ذَلِكَ» " وَقَالَ فِي الصَّوْمِ: إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ " (٢) . وَفِي الصَّحِيحَيْنِ «عَنْ عَلِيٍّ، قَالَ: طَرَقَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفَاطِمَةَ، فَقَالَ: " أَلَا تَقُومَانِ فَتُصَلِّيَانِ؟ " فَقُلْتُ: يَا رَسُولَ اللَّهِ، إِنَّمَا أَنْفُسُنَا بِيَدِ اللَّهِ: إِذَا شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا، قَالَ: " فَوَلَّى وَهُوَ يَضْرِبُ فَخِذَهُ وَيَقُولُ: {وَكَانَ الْإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلًا} » (سُورَةِ الْكَهْفِ: ٥٤) (٣) فَهَذَا
(١) م: وَفِي رِوَايَةٍ إِلَى غَيْرِهِ (٢) جَاءَتْ عِدَّةُ أَحَادِيثَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللَّهُ عَنْهُمَا تَضَمَّنَتْ مَعَانِيَ الْأَحَادِيثِ الَّتِي ذَكَرَهَا ابْنُ تَيْمِيَةَ مَعَ اخْتِلَافٍ فِي الْأَلْفَاظِ فِي الْبُخَارِيِّ ٣/٣٩ \ ٤١ (كِتَابُ الصَّوْمِ، بَابُ حَقِّ الْجِسْمِ فِي الصَّوْمِ، بَابُ صَوْمِ الدَّهْرِ، بَابُ حَقِّ الْأَهْلِ فِي الصَّوْمِ، بَابُ صَوْمِ يَوْمٍ وَإِفْطَارِ يَوْمٍ، بَابُ صَوْمِ دَاوُدَ عَلَيْهِ السَّلَامُ) ; مُسْلِمٍ ٢/٨١٢ ٨١٨ (كِتَابُ الصِّيَامِ، بَابُ النَّهْيِ عَنْ صَوْمِ الدَّهْرِ. . .) ; الْمُسْنَدِ (ط. الْمَعَارِفِ) الْأَرْقَامُ ٦٥٣٤، ٦٤٧٧، ٦٧٦١، ٦٧٦٢، ٦٧٦٦ (٣) سَبَقَ هَذَا الْحَدِيثُ فِيمَا مَضَى ٣/٨٥

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