Minhaj as-SunnahIbn Taimiya

Alī had a well-known charitable endowment. How could someone without wealth establish endowments? Umar endowed only his share in Khaybar; he had no other real estate, whereas Alī owned property at Yanbu(1) and elsewhere.

[The Rāfidī’s second claim—that Alī, may Allah be pleased with him, was the most devoted of all people to worship—and the response to it]

Section

The Rāfidī(2) said:

“Second: He was the most devoted of all people to worship. He fasted by day and stood in prayer by night. It was from him that people learned the night prayer, voluntary prayers by day, and most forms of worship. The supplications transmitted from him would take up all one’s time. He would perform one thousand units of prayer over the course of each night and day(3), and he never neglected the night prayer(4), even on the Night of Clamor.

“Ibn Abbās said: ‘I saw him during the fighting, watching the sun. I asked, “Commander of the Faithful, what are you doing?” He replied, “I am watching for the sun to pass its zenith so that I may pray.” I asked, “At a time like this?” He replied, “We are only fighting them over prayer(5).”’

“Thus, even in the most difficult circumstances, he never neglected to perform acts of worship(6) at the beginning of their prescribed times.

“Whenever iron(7) was to be removed from his body, he would be left until he entered

(1) In (M): “at al-Baqī.” (2) In (K), p. 176; in (M), p. 177 (M). (3) In (K): “during his day and his night.” (4) In (K), the phrase reads: “he did not neglect the night prayer.” (5) In (S) and (B): “the prayers.” (6) In (K): “worship.” (7) In (K): “a piece of iron.”
وَعَلِيٌّ لَهُ وَقْفٌ مَعْرُوفٌ، فَهَلْ يُوقِفُ الْوُقُوفَ مَنْ لَمْ يَكُنْ لَهُ مَالٌ؟ وَعُمَرُ إِنَّمَا وَقَفَ نَصِيبَهُ مِنْ خَيْبَرَ، لَمْ يَكُنْ لَهُ عَقَارٌ غَيْرَ ذَلِكَ، وَعَلِيٌّ كَانَ لَهُ عَقَارٌ بِالْيَنْبُعِ (١) وَغَيْرِهَا. [قال الرافضي الثاني أن عليا رضي الله عنه كان أعبد الناس والرد عليه] فَصْلٌ قَالَ الرَّافِضِيُّ (٢) : " الثَّانِي: أَنَّهُ كَانَ أَعْبَدَ النَّاسِ: يَصُومُ النَّهَارَ، وَيَقُومُ اللَّيْلَ، وَمِنْهُ تَعَلَّمَ النَّاسُ صَلَاةَ اللَّيْلِ، وَنَوَافِلَ النَّهَارِ، وَأَكْثَرُ الْعِبَادَاتِ وَالْأَدْعِيَةِ الْمَأْثُورَةِ عَنْهُ تَسْتَوْعِبُ الْوَقْتَ، وَكَانَ يُصَلِّي فِي لَيْلِهِ وَنَهَارِهِ (٣) أَلْفَ رَكْعَةٍ، وَلَمْ يُخِلَّ فِي صَلَاةِ (٤) اللَّيْلِ - حَتَّى فِي لَيْلَةِ الْهَرِيرِ - وَقَالَ ابْنُ عَبَّاسٍ: رَأَيْتُهُ فِي حَرْبِهِ وَهُوَ يَرْقُبُ الشَّمْسَ، فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ، مَاذَا تَصْنَعُ؟ قَالَ: أَنْظُرُ إِلَى الزَّوَالِ لِأُصَلِّيَ، فَقُلْتُ: فِي هَذَا الْوَقْتِ؟ فَقَالَ: إِنَّمَا نُقَاتِلُهُمْ عَلَى الصَّلَاةِ (٥) . فَلَمْ يَغْفُلْ عَنْ فِعْلِ الْعِبَادَاتِ (٦) فِي أَوَّلِ وَقْتِهَا فِي أَصْعَبِ الْأَوْقَاتِ. وَكَانَ إِذَا أُرِيدَ إِخْرَاجُ الْحَدِيدِ (٧) مِنْ جَسَدِهِ يُتْرَكُ إِلَى أَنْ يَدْخُلَ
(١) م: بِالْبَقِيعِ (٢) فِي (ك) ص ١٧٦ (م) ١٧٧ (م) (٣) ك: فِي نَهَارِهِ وَلَيْلَتِهِ (٤) ك: بِصَلَاةِ (٥) س، ب: الصَّلَوَاتِ (٦) ك: الْعِبَادَةِ (٧) ك: شَيْءٌ مِنَ الْحَدِيدِ

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