Minhaj as-SunnahIbn Taimiya

As Abū Umāma al-Bāhilī said:

“Lands were indeed conquered by men whose horses’ halters were made of palm fiber and whose stirrups were made of sinew.”(1) Al-Bukhārī narrated it(2).

The report of Ammār is among the fabricated reports. Likewise, the report of Suwayd ibn Ghafala is not traced back to the Prophet—may Allah bless him and grant him peace.

As for the report concerning the garment he purchased, it is well known, and the report of Dirār ibn Damra has been narrated. Neither contains anything indicating that he was more ascetic than Abū Bakr and Umar. Rather, anyone familiar with the transmitted accounts of Umar’s life—his justice and asceticism, his keeping offices of authority away from his relatives, his assigning his son a lower stipend than his counterpart and his daughter a lower stipend than her counterpart, and his eating coarse fare even though he himself distributed the treasures of Khosrow and Caesar—as well as the fact that the wealth Alī(3) distributed was merely part of the proceeds of Umar’s conquests, and that Umar died owing eighty thousand dirhams, will find it clear in many respects that Umar was more ascetic than Alī. There is no doubt that Abū Bakr was more ascetic than Umar(4).

Section

The Rāfidī said(5): “In sum, no one ever matched him in asceticism, nor had he been preceded

(1) In (N), (M), and (S): “al-alāyya.” *Al-Nihāya fī Gharīb al-Hadīth*, 3:121, states: “*Al-alābī* is the plural of *ilbā*, a sinew in the neck that the Arabs used to bind around their sword scabbards.” (2) The report from Abū Umāma al-Bāhilī—may Allah be pleased with him—appears with different wording in al-Bukhārī, 4:39 (Book of Jihad, chapter: “The Adornment of Swords”). Its text reads: “… I heard Abū Umāma say: ‘Conquests were indeed won by men whose swords were adorned with neither gold nor silver; they were adorned only with sinew, lead, and iron.’” (3) In (M): “the spoils,” which is a corruption. (4) In (S) and (B): “than Umar.” Allah knows best. (5) In (K), p. 176 (M).
كَمَا قَالَ أَبُو أُمَامَةَ الْبَاهِلِيُّ: " لَقَدْ فَتَحَ الْبِلَادَ أَقْوَامٌ كَانَتْ خُطُمُ خَيْلِهِمْ لِيفًا، وَرَكْبِهِمُ الْعَلَابِيَّ " (١) رَوَاهُ الْبُخَارِيُّ (٢) . وَحَدِيثُ عَمَّارٍ مِنَ الْمَوْضُوعَاتِ، وَكَذَلِكَ حَدِيثُ سُوَيْدِ بْنِ غَفَلَةَ لَيْسَ مَرْفُوعًا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. وَأَمَّا حَدِيثُ الثَّوْبِ الَّذِي اشْتَرَاهُ فَهُوَ مَعْرُوفٌ، وَحَدِيثُ ضِرَارِ بْنِ ضَمْرَةَ قَدْ رُوِيَ، وَلَيْسَ فِي وَاحِدٍ مِنْهُمَا مَا يَدُلُّ عَلَى أَنَّهُ أَزْهَدُ مِنْ أَبِي بَكْرٍ وَعُمَرَ، بَلْ مَنْ عَرَفَ الْمَنْقُولَ مِنْ سِيرَةِ عُمَرَ وَعَدْلِهِ وَزُهْدِهِ، وَصَرْفِهِ الْوِلَايَاتِ عَنْ أَقَارِبِهِ، وَنَقْصِهِ لِابْنِهِ فِي الْعَطَاءِ عَنْ نَظِيرِهِ، وَلِابْنَتِهِ فِي الْعَطَاءِ عَنْ نَظِيرَتِهَا، وَأَكْلِهِ الْخَشِنَ مَعَ كَوْنِهِ هُوَ الَّذِي قَسَّمَ كُنُوزَ كِسْرَى وَقَيْصَرَ، وَإِنَّمَا كَانَ الَّذِي يُقَسِّمُهُ عَلِيٌّ (٣) جُزْءًا مِنْ فُتُوحِ عُمَرَ، وَأَنَّهُ مَاتَ وَعَلَيْهِ ثَمَانُونَ أَلْفَ دِرْهَمٍ دَيْنًا - تَبَيَّنَ لَهُ مِنْ وُجُوهٍ كَثِيرَةٍ أَنَّ عُمَرَ كَانَ أَزْهَدَ مِنْ عَلِيٍّ، وَلَا رَيْبَ أَنَّ أَبَا بَكْرٍ أَزْهَدُ مِنْ عُمَرَ (٤) . فَصْلٌ قَالَ الرَّافِضِيُّ (٥) : " وَبِالْجُمْلَةِ زُهْدُهُ لَمْ يَلْحَقْهُ أَحَدٌ فِيهِ، وَلَا سَبَقَهُ
(١) ن، م، س: الْعَلَايَّ. وَفِي " النِّهَايَةِ فِي غَرِيبِ الْحَدِيثِ " ٣/١٢١: " الْعَلَابِيُّ جَمْعُ عِلْبَاءَ، وَهُوَ عَصَبٌ فِي الْعُنُقِ كَانَتِ الْعَرَبُ تَشُدُّهُ عَلَى أَجْفَانِ سُيُوفِهِمْ " (٢) الْأَثَرُ عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ رَضِيَ اللَّهُ عَنْهُ بِلَفْظٍ مُخْتَلِفٍ فِي: الْبُخَارِيِّ ٤/٣٩: (كِتَابُ الْجِهَادِ، بَابُ حِلْيَةِ السُّيُوفِ) وَنَصُّهُ:. . سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: " لَقَدْ فَتَحَ الْفُتُوحَ قَوْمٌ مَا كَانَتْ حِلْيَةُ سُيُوفِهِمُ الذَّهَبَ وَلَا الْفِضَّةَ، إِنَّمَا كَانَتْ حِلْيَتُهُمُ الْعَلَابِيَّ وَالْآنُكَ وَالْحَدِيدَ " (٣) م: الْفَيْءَ، وَهُوَ تَحْرِيفٌ (٤) س، ب: مِنْ عُمَرَ، وَاللَّهُ أَعْلَمُ (٥) فِي (ك) ص ١٧٦ (م)

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies