Minhaj as-SunnahIbn Taimiya

by Allah, despite his drawing us close and his nearness to us—we would not speak to him(1), so great was our awe of him. He held the devout in high esteem and drew the poor close to him. No powerful man could hope to prevail in wrongdoing, and no weak person despaired of his justice.

I call Allah to witness that I once saw him saying:

“O world(2), beguile someone else. Is it to me that you have presented yourself? Or is it for me that you have adorned yourself(3)? Far from it! I have divorced you(4) three times, and there is no taking you back(5). Your span is short(6), your peril is great(7), and life in you is paltry. Alas! How meager the provisions, how far the journey, and how lonely the road!”’

Muāwiyah wept and said, ‘May Allah have mercy on Abū al-Hasan. He was(8), by Allah, indeed just as you have described. What, then, is your grief(9) for him like, O Dirār?’

He replied, ‘It is the grief of a mother whose child was slaughtered in her lap: her tears never cease, and her sorrow never subsides.’”

The response is as follows:

As for Alī’s renunciation of wealth—may Allah be pleased with him—there is no doubt about it. The issue, however, is whether he was more ascetic than Abū Bakr (and Umar)(10). There is nothing in what has been mentioned to indicate

(1) In (M), p. 176: “We could scarcely speak to him…” (2) In (K): “I indeed saw him on one occasion, when night had let down its curtains and its stars had set, clutching his beard, writhing like a snake-bitten man, weeping like one overcome by sorrow, and saying, ‘O world…’” (3) In (N), (S), and (B): “Have you longed for me?” The reading in the text is from (M) and (K). The phrase *tashawwafat al-jāriyah* means “the slave girl adorned herself.” (4) In (K): “Far from it, far from it! Beguile someone else. I have divorced you irrevocably…” The term *al-batt* means “severance.” (5) In (K): “It cannot be revoked”; in (B): “I cannot take you back.” (6) In (K): “For your lifespan is short.” (7) In (N), (S), and (B): “and your wanton pride is great.” (8) In (N), (S), and (B): “for he was”; in (K): “he certainly was.” (9) In (K): “…like that. Muāwiyah asked, ‘What was your love for him like?’ He replied, ‘Like the love Moses’ mother had for Moses—peace be upon him.’ He then asked, ‘What, then, is your grief…’” (10) The words “and Umar” are added in (M).
وَاللَّهِ - مَعَ تَقْرِيبِهِ لَنَا، وَقُرْبِهِ مِنَّا لَا نُكَلِّمُهُ (١) هَيْبَةً لَهُ، يُعَظِّمُ أَهْلَ الدِّينِ، وَيُقَرِّبُ الْمَسَاكِينَ، لَا يَطْمَعُ الْقَوِيُّ فِي بَاطِلِهِ، وَلَا يَيْئَسُ الضَّعِيفُ مِنْ عَدْلِهِ، فَأَشْهَدُ بِاللَّهِ لَقَدْ رَأَيْتُهُ وَهُوَ يَقُولُ: يَا دُنْيَا (٢) غُرِّي غَيْرِي. أَلِي تَعَرَّضْتِ؟ أَمْ إِلَيَّ تَشَوَّفْتِ (٣) ؟ هَيْهَاتَ! قَدْ بِنْتُكِ (٤) ثَلَاثًا، لَا رَجْعَةَ فِيكِ (٥) ، عُمْرُكِ قَصِيرٌ (٦) ، وَخَطَرُكِ (٧) كَثِيرٌ، وَعَيْشُكِ حَقِيرٌ. آهٍ مِنْ قِلَّةِ الزَّادِ، وَبُعْدِ السَّفَرِ، وَوَحْشَةِ الطَّرِيقِ! فَبَكَى مُعَاوِيَةُ، وَقَالَ: رَحِمَ اللَّهُ أَبَا الْحَسَنِ كَانَ (٨) وَاللَّهِ كَذَلِكَ، فَمَا حُزْنُكَ (٩) عَلَيْهِ يَا ضِرَارُ؟ قَالَ: حُزْنُ مَنْ ذُبِحَ وَلَدُهَا فِي حِجْرِهَا، فَلَا تَرْقَأُ عَبْرَتُهَا وَلَا يَسْكُنُ حُزْنُهَا ". وَالْجَوَابُ: أَمَّا زُهْدُ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فِي الْمَالِ فَلَا رَيْبَ فِيهِ، لَكِنَّ الشَّأْنَ أَنَّهُ كَانَ أَزْهَدَ مِنْ أَبِي بَكْرٍ (وَعُمَرَ) (١٠) ، وَلَيْسَ فِيمَا ذَكَرَهُ مَا يَدُلُّ عَلَى
(١) (ص ١٧٦ م) : لَا نَكَادُ نُكَلِّمُهُ. . (٢) ك: لَقَدْ رَأَيْتُهُ فِي بَعْضِ مَوَاقِفِهِ، وَقَدْ أَرْخَى اللَّيْلُ سُدُولَهُ، وَغَارَبَ نُجُومَهُ، قَابِضًا عَلَى لِحْيَتِهِ، يَتَمَلْمَلُ تَمَلْمُلَ السَّلِيمِ، وَيَبْكِي بُكَاءَ الْحَزِينِ، وَيَقُولُ: يَا دُنْيَا. . (٣) ن، س، ب: تَشَوَّقْتِ: وَالْمُثْبَتُ مِنْ (م) ، (ك) ، وَتَشَوَّفَتِ الْجَارِيَةُ: أَيْ تَزَيَّنَتْ (٤) ك: هَيْهَاتَ هَيْهَاتَ، غُرِّي غَيْرِي، قَدْ أَبَنْتُكِ. . . وَالْبَتُّ: الْقَطْعُ (٥) ك: فِيهَا ; ب: لِي فِيكِ (٦) ك: فَعُمْرُكِ قَصِيرٌ (٧) ن، س، ب: وَبَطَرُكِ (٨) ن، س، ب: فَكَانَ ; ك: قَدْ كَانَ (٩) ك:. . كَذَلِكَ. قَالَ مُعَاوِيَةُ: كَيْفَ كَانَ حُبُّكَ لَهُ؟ قَالَ: كَحُبِّ أُمِّ مُوسَى لِمُوسَى عَلَيْهِ السَّلَامُ. قَالَ: فَمَا حُزْنُكَ. . . (١٠) وَعُمَرَ: زِيَادَةٌ فِي (م

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