Minhaj as-SunnahIbn Taimiya

Abū al-Faraj said(1): “Among the facts that invalidate these hadiths is the undisputed precedence of Khadījah, Abū Bakr, and Zayd(2) in embracing Islam, as well as the fact that Umar embraced Islam in the sixth year of prophethood, after forty men(3) had already done so. How, then, can this be sound?”

He also cited a hadith(4) from the Prophet, peace and blessings be upon him: “(I am)(5) the Greatest Truthful One(6).” Regarding it, he stated: “It was the handiwork of Ahmad ibn Nasr al-Dharrā‘(7), for he was a liar who fabricated hadiths.”

He cited another hadith containing(8) the words: “I am the first of them to believe, the most faithful of them to Allah’s covenant, the firmest of them in upholding Allah’s command, the fairest of them in making equal allocations(9), the most just of them toward the subjects, and the most discerning of them in adjudication(10).”

He said: “It is fabricated(11), and the one accused of fabricating it is Bishr ibn Ibrāhīm. Ibn Adī and Ibn Hibbān said: ‘He used to fabricate hadiths and attribute them to trustworthy narrators.’” Al-Abzārī, al-Husayn ibn Ubayd Allah, also narrated it from Ibrāhīm ibn Saīd(12) al-Jawharī, from Ma’mūn, from al-Rashīd. He said: “This al-Abrāzī was a liar(13).”

(1) Immediately after his preceding remarks. (2) *Al-Mawdūāt* reads: “Khadījah, Yazīd, and Abū Bakr,” which is an error. The intended name is Zayd ibn Hārithah, may Allah be pleased with him. (3) The word “men” does not appear in *al-Mawdūāt*. (4) Ibn al-Jawzī said after his preceding remarks: “Another chain of transmission for this hadith, with different wording.” (5) The word “I” is absent from N and M. (6) The hadith in *al-Mawdūāt* is lengthy, and its closing words are: “This is the Greatest Truthful One.” (7) *Al-Mawdūāt*: “We have no doubt that this is the work of al-Dhirāʿ.” (8) This is the hadith that follows in *al-Mawdūāt*, 1:342–43. (9) N, S: *bi-l-taswiyah* (“by equal allocation”). (10) *Al-Mawdūāt*: “and the greatest of them in merit before Allah on the Day of Resurrection.” (11) *Al-Mawdūāt*: “This hadith is fabricated.” (12) S, B: “ibn Saʿd.” (13) Ibn Taymiyyah here summarized Ibn al-Jawzī’s discussion, in which the latter cited a lengthy hadith. *Al-Mawdūāt* reads: “al-Abzārī.”
قَالَ أَبُو الْفَرَجِ (١) : وَمِمَّا يُبْطِلُ هَذِهِ الْأَحَادِيثَ أَنَّهُ لَا خِلَافَ فِي تَقَدُّمِ إِسْلَامِ خَدِيجَةَ، وَأَبِي بَكْرٍ، وَزَيْدٍ (٢) ، وَأَنَّ عُمَرَ أَسْلَمَ فِي سَنَةِ سِتٍّ مِنَ النُّبُوَّةِ بَعْدَ أَرْبَعِينَ رَجُلًا (٣) ، فَكَيْفَ يَصِحُّ هَذَا. وَذَكَرَ حَدِيثًا (٤) عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " (أَنَا) (٥) الصِّدِّيقُ الْأَكْبَرُ (٦) " ، " وَهُوَ مِمَّا عَمِلَتْهُ يَدُ أَحْمَدَ بْنِ نَصْرٍ الذَّرَّاعِ (٧) ، فَإِنَّهُ كَانَ كَذَّابًا يَضَعُ الْحَدِيثَ " . وَحَدِيثًا فِيهِ (٨) " أَنَا أَوَّلُهُمْ إِيمَانًا، وَأَوْفَاهُمْ بِعَهْدِ اللَّهِ، وَأَقْوَمُهُمْ بِأَمْرِ اللَّهِ، وَأَقْسَمُهُمْ بِالسَّوِيَّةِ (٩) ، وَأَعْدَلُهُمْ فِي الرَّعِيَّةِ، وَأَبْصَرُهُمْ بِالْقَضِيَّةِ (١٠) " قَالَ: " وَهُوَ مَوْضُوعٌ (١١) ، وَالْمُتَّهَمُ بِهِ بِشْرُ بْنُ إِبْرَاهِيمَ، قَالَ ابْنُ عَدِيٍّ، وَابْنُ حِبَّانَ: كَانَ يَضَعُ الْحَدِيثَ عَلَى الثِّقَاتِ " ، وَرَوَاهُ الْأَبْزَارِيُّ الْحُسَيْنُ بْنُ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ بْنِ سَعِيدٍ (١٢) الْجَوْهَرِيِّ، عَنْ مَأْمُونٍ، عَنِ الرَّشِيدِ، قَالَ: وَهَذَا الْأَبْرَازِيُّ كَانَ كَذَّابًا (١٣) .
(١) بَعْدَ كَلَامِهِ السَّابِقِ مُبَاشَرَةً (٢) الْمَوْضُوعَاتِ: خَدِيجَةَ وَيَزِيدَ وَأَبِي بَكْرٍ، وَهُوَ خَطَأٌ. وَالْمَقْصُودُ زَيْدُ بْنُ حَارِثَةَ رَضِيَ اللَّهُ عَنْهُ (٣) رَجُلًا: لَيْسَتْ فِي " الْمَوْضُوعَاتِ " (٤) قَالَ ابْنُ الْجَوْزِيِّ بَعْدَ كَلَامِهِ السَّابِقِ: " طَرِيقٌ آخَرُ لِهَذَا الْحَدِيثِ بِغَيْرِ هَذَا اللَّفْظِ (٥) أَنَا: سَاقِطَةٌ مِنْ (ن) ، (م) (٦) الْحَدِيثُ فِي " الْمَوْضُوعَاتِ " طَوِيلٌ وَآخِرُ عِبَارَاتِهِ: " فَهَذَا الصِّدِّيقُ الْأَكْبَرُ " (٧) الْمَوْضُوعَاتِ: " هَذَا لَا نَشُكُّ أَنَّهُ مِنْ عَمَلِ الذَّرَّاعِ " (٧) الْمَوْضُوعَاتِ: " هَذَا لَا نَشُكُّ أَنَّهُ مِنْ عَمَلِ الذَّرَّاعِ " (٨) وَهُوَ الْحَدِيثُ التَّالِي ١/٣٤٢ ٣٤٣ (٩) ن، س: بِالتَّسْوِيَةِ (١٠)) الْمَوْضُوعَاتِ: وَأَعْظَمُهُمْ عِنْدَ اللَّهِ مَزِيَّةً يَوْمَ الْقِيَامَةِ (١١) ١١) الْمَوْضُوعَاتِ: هَذَا حَدِيثٌ مَوْضُوعٌ (١٢) ١٢) س، ب: بْنِ سَعْدٍ (١٣) ١٣) لَخَّصَ ابْنُ تَيْمِيَةَ هُنَا كَلَامَ ابْنِ الْجَوْزِيِّ الَّذِي ذَكَرَ حَدِيثًا طَوِيلًا. وَفِي " الْمَوْضُوعَاتِ ": الْأَبْزَارِيُّ

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