Minhaj as-SunnahIbn Taimiya

This is a lie against Alī, may Allah be pleased with him. He never narrated it, and its falsity is evident for several reasons(1).

Ahmad narrated this hadith in al-Fadā’il (Virtues)(2): Uthmān(3) narrated to us; Abū Awānah narrated to us, from Uthmān ibn al-Mughīrah, from Abū Sādiq, from Rabīah ibn Nājiz, from Alī. These narrators are known(4) to transmit false reports.

Abū al-Faraj(5) also narrated through al-Ajlah, from Salamah(6) ibn Kuhayl, from Habbah ibn Juwayn(7), who said: “I heard Alī say, ‘I(8) worshipped Allah, Mighty and Majestic, alongside the Messenger of Allah, peace and blessings be upon him, five or seven years before any man of this ummah worshipped Him.’”

Abū al-Faraj said: “Habbah is not worth a grain(9), for he is a liar. Yahyā said, ‘He is of no account’(10). Al-Sa‘dī said, ‘He is unreliable.’ Ibn Hibbān said, ‘He was extreme in his Shiism and weak(11) in hadith.’ As for al-Ajlah, Ahmad said, ‘He narrated more than one rejected hadith.’ Abū Hātim al-Rāzī said, ‘He cannot be cited as evidence’(12), and Ibn Hibbān said, ‘He did not know what he was saying.’”

(1) The editor of *al-Fadāil* said: “Its chain of transmission is weak because of Yahyā al-Himmānī, Abbād ibn Abd Allāh, and Sharīk.” (2) I did not find the hadith in *al-Fadāil* with the chain of transmission given below. It does, however, appear elsewhere in *al-Fadāil*, 2:700 (no. 1196), with a different chain. (3) N: “Affān”; M: “Affār.” (4) S, B: “though he does not know,” which is a textual corruption. (5) In *al-Mawdūāt*, 1:341–42. (6) *Al-Mawdūāt*: “al-Ajlah ibn Salamah.” (7) M: “ibn Juwayr” (undotted). (8) The word “I” is absent from *al-Mawdūāt*. (9) *Al-Mawdūāt*: “This hadith was falsely attributed to Ali, peace be upon him. As for Habbah, he is not worth a grain.” (10) *Al-Mawdūāt*: “His hadith is of no account.” (11) M: “feeble.” (12) *Al-Mawdūāt*: “His hadith cannot be cited as evidence.”
وَهَذَا كَذِبٌ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ لَمْ يَرْوِهِ قَطُّ، وَكَذِبُهُ ظَاهِرٌ مِنْ وُجُوهٍ (١) . وَهَذَا الْحَدِيثُ رَوَاهُ أَحْمَدُ فِي " الْفَضَائِلِ (٢) " : حَدَّثَنَا عُثْمَانُ (٣) ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، عَنْ أَبِي صَادِقٍ، عَنْ رَبِيعَةَ بْنِ نَاجِزٍ، عَنْ عَلِيٍّ، وَهَؤُلَاءِ يُعْلَمُ (٤) أَنَّهُمْ يَرْوُونَ الْبَاطِلَ. وَرَوَى أَبُو الْفَرَجِ (٥) مِنْ طَرِيقِ أَجْلَحَ، عَنْ سَلَمَةَ (٦) بْنِ كُهَيْلٍ، عَنْ حَبَّةَ بْنِ جُوَيْنٍ (٧) ، قَالَ: سَمِعْتُ عَلِيًّا يَقُولُ: أَنَا (٨) عَبَدْتُ اللَّهَ عَزَّ وَجَلَّ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ أَنْ يَعْبُدَهُ رَجُلٌ مِنْ هَذِهِ الْأُمَّةِ خَمْسَ سِنِينَ أَوْ سَبْعَ سِنِينَ " قَالَ أَبُو الْفَرَجِ: حَبَّةُ لَا يُسَاوِي حَبَّةً (٩) فَإِنَّهُ كَذَّابٌ، قَالَ يَحْيَى: لَيْسَ بِشَيْءٍ (١٠) ، وَقَالَ السَّعْدِيُّ: غَيْرُ ثِقَةٍ، وَقَالَ ابْنُ حِبَّانَ: كَانَ غَالِيًا فِي التَّشَيُّعِ وَاهِيًا (١١) فِي الْحَدِيثِ، وَأَمَّا الْأَجْلَحُ فَقَالَ أَحْمَدُ: قَدْ رَوَى غَيْرَ حَدِيثٍ مُنْكَرٍ. قَالَ أَبُو حَاتِمٍ الرَّازِيُّ: لَا يُحْتَجُّ بِهِ (١٢) ، وَقَالَ ابْنُ حِبَّانَ: كَانَ لَا يَدْرِي مَا يَقُولُ " .
(١) ١) قَالَ مُحَقِّقُ " الْفَضَائِلِ: " إِسْنَادُهُ ضَعِيفٌ لِأَجْلِ يَحْيَى الْحِمَّانِيِّ وَعَبَّادِ بْنِ عَبْدِ اللَّهِ وَشَرِيكٍ " (٢) لَمْ أَجِدِ الْحَدِيثَ فِي " الْفَضَائِلِ " بِالْإِسْنَادِ التَّالِي، وَلَكِنْ جَاءَ الْحَدِيثُ مَرَّةً أُخْرَى فِي " الْفَضَائِلِ " ٢/٧٠٠ (رَقْمُ ١١٩٦) بِإِسْنَادٍ آخَرَ (٣) ن: عَفَّانُ ; م: عَفَّارٌ (٤) س، ب: وَهُوَ لَا يَعْلَمُ، وَهُوَ تَحْرِيفٌ (٥) فِي " الْمَوْضُوعَاتِ " ١/٣٤١ ٣٤٢ (٦) الْمَوْضُوعَاتِ: أَجَلَحَ بْنِ سَلَمَةَ (٧) م: بْنِ جُوَيْرٍ (غَيْرَ مَنْقُوطَةٍ) (٨) أَنَا: لَيْسَتْ فِي " الْمَوْضُوعَاتِ " (٩) الْمَوْضُوعَاتِ: وَهَذَا حَدِيثٌ مُوضَعٌ عَلَى عَلِيٍّ عَلَيْهِ السَّلَامُ: أَمَّا حَبَّةُ فَلَا يُسَاوِي حَبَّةً (١٠) الْمَوْضُوعَاتِ: لَيْسَ حَدِيثُهُ بِشَيْءٍ (١١) م: وَاهِنًا (١٢) الْمَوْضُوعَاتِ: بِحَدِيثِهِ

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