Minhaj as-SunnahIbn Taimiya

“Abd al-Rahmān ibn Awf will enter Paradise crawling”;

and their claim:

“God Most High’s statement:

‘And do not drive away those who call upon their Lord morning and evening, seeking His Face’

(Surah al-An'ām: 52),

and:

‘And remain steadfastly in the company of those who call upon their Lord morning and evening, seeking His Face’

(Surah al-Kahf: 28)(1)

was revealed(2) concerning Ahl al-Suffa (the People of the Portico)”;

and the hadith:

“Al-Mughīra ibn Shu'ba’s servant is one of the forty abdāl (substitutes)”;

as well as hadiths mentioning the abdāl, the aqtāb (poles), the aghwāth (sources of succor), the number of Allah’s allies, and similar matters—all of which hadith scholars know to be false.

Likewise, reports of this kind(3) … can be identified as false without recourse to hadith scholars. For instance, we know that God Most High’s words:

“And do not drive away those who call upon their Lord morning and evening”

(Surah al-An'ām: 52),

and:

“And remain steadfastly in the company of those who call upon their Lord morning and evening”

(Surah al-Kahf: 28)

occur in Surah al-An'ām and Surah al-Kahf, respectively(4). Both are Meccan surahs by universal agreement, whereas al-Suffa existed only in Medina.(5) Likewise, there is what they narrate in hadiths about the Ascension(6): that he saw his Lord in such-and-such a form.

(1) The verse from Surah al-Kahf appears only in B. (2) *Nazala* (“was revealed”) is omitted in M; N and S read *nazalat*. (3) N, M: “and the falsity of hadiths such as these.” (4) N, M: “God Most High’s words in Surah al-An'ām: ‘And remain steadfastly in the company of those who call upon their Lord morning and evening,’ and in Surah al-Kahf.” S: “God Most High’s words in Surah al-Anfāl: ‘And remain steadfastly in the company of those who call upon their Lord morning and evening,’ and in Surah al-Kahf.” The correct reading is the one we have adopted from B. (5) The point is that the verse in Surah al-An'ām and the verse in Surah al-Kahf were not revealed concerning *Ahl al-Suffa* (the People of the Portico), because both were revealed in Mecca, whereas *Ahl al-Suffa* were in Medina. (6) M: “the hadith of the Ascension.”
" إِنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ يَدْخُلُ الْجَنَّةَ حَبْوًا " ، وَمِثْلَ قَوْلِهِمْ: " إِنَّ قَوْلَهُ تَعَالَى: {وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ} (سُورَةِ الْأَنْعَامِ: ٥٢) ، {وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ} (سُورَةِ الْكَهْفِ: ٢٨) (١) : نَزَلَ (٢) فِي أَهْلِ الصُّفَّةِ، وَمِثْلَ حَدِيثِ: " «غُلَامُ الْمُغِيرَةِ بْنِ شُعْبَةَ أَحَدُ الْأَبْدَالِ الْأَرْبَعِينَ» "، وَكَذَلِكَ حَدِيثٌ فِيهِ ذِكْرُ الْأَبْدَالِ، وَالْأَقْطَابِ، وَالْأَغْوَاثِ، وَعَدَدِ الْأَوْلِيَاءِ، وَأَمْثَالُ ذَلِكَ مِمَّا يَعْلَمُ أَهْلُ الْعِلْمِ بِالْحَدِيثِ أَنَّهُ كَذِبٌ. وَكَذَلِكَ أَمْثَالُ (٣) . . هَذِهِ الْأَحَادِيثِ قَدْ تُعْلَمُ مِنْ غَيْرِ طَرِيقِ أَهْلِ الْحَدِيثِ، مِثْلَ أَنْ نَعْلَمَ أَنَّ قَوْلَهُ تَعَالَى: {وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ} (سُورَةِ الْأَنْعَامِ: ٥٢) ، {وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ} (سُورَةِ الْكَهْفِ: ٢٨) فِي سُورَةِ الْأَنْعَامِ، وَفِي سُورَةِ الْكَهْفِ (٤) وَهُمَا سُورَتَانِ مَكِّيَّتَانِ بِاتِّفَاقِ النَّاسِ، وَالصُّفَّةُ إِنَّمَا كَانَتْ بِالْمَدِينَةِ (٥) وَمِثْلَ مَا يَرْوُونَ فِي أَحَادِيثِ الْمِعْرَاجِ (٦) : أَنَّهُ رَأَى رَبَّهُ فِي صُورَةِ كَذَا.
(١) آيَةُ سُورَةِ الْكَهْفِ فِي (ب) فَقَطْ (٢) نَزَلَ: سَاقِطَةٌ مِنْ (م) ، وَفِي (ن) ، (س) : نَزَلَتْ (٣) ن، م: وَكَذِبُ أَمْثَالِ (٤) ن، م: قَوْلُهُ تَعَالَى فِي سُورَةِ الْأَنْعَامِ: (وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ) وَفِي سُورَةِ الْكَهْفِ ; س: قَوْلُهُ تَعَالَى فِي سُورَةِ الْأَنْفَالِ: (وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ) وَفِي سُورَةِ الْكَهْفِ. وَالصَّوَابُ مَا أَثْبَتْنَاهُ مِنْ (ب) ، (٥) الْمَقْصُودُ أَنَّ آيَةَ سُورَةِ الْأَنْعَامِ وَآيَةَ سُورَةِ الْكَهْفِ لَمْ يَنْزِلَا فِي أَهْلِ الصُّفَّةِ لِأَنَّهُمَا نَزَلَتَا بِمَكَّةَ وَأَهْلُ الصُّفَّةِ كَانُوا بِالْمَدِينَةِ. (٦) م: حَدِيثِ الْمِعْرَاجِ

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