Minhaj as-SunnahIbn Taimiya

Allah, we are indeed content.”

He said:

“You will indeed find others being greatly favored over you after I am gone. So remain patient until you meet Allah and His Messenger at the Pool.”

They said, “We shall remain patient.” (1).

And Allah Most High says:

“But the most God-fearing will be kept far from it—
the one who gives his wealth to purify himself,
with no favor from anyone awaiting repayment,
but only seeking the Face of his Lord, the Most High.
And he will surely be pleased.”

(Surah al-Layl (The Night): 17–21)

The exception here is discontinuous. That is, he does not restrict his giving to those who have done him a favor that he thereby repays. Repaying such favors is part of the justice people owe one another, like reciprocal exchange in sales and hiring.

This is obligatory upon everyone toward everyone else. If no one has done him (2) a favor requiring repayment, he has no need for such reciprocation, and his giving is then devoted purely to the Face of his Lord, the Most High. This differs from someone who owes another person a favor (3) (4) that he must repay (5), for he needs to give that person something in recompense (6) for it. When this man—who owes no one a favor requiring repayment—gives his wealth to purify himself, (7) he has always returned people’s favors, assisted them, and recompensed them in his dealings with them. Thus, when he gave away—seeking purification—the wealth Allah had granted him (8), no one had done him any favor requiring repayment.

(1) The hadith narrated by Anas ibn Mālik, may Allah be pleased with him, is found in al-Bukhārī, 4/94 (Book of the Obligation of the Khums, Chapter on What the Prophet, may Allah bless him and grant him peace, Used to Give Those Whose Hearts Were to Be Reconciled…); Muslim, 2/733–734 (Book of Zakāt, Chapter on Giving to Those Whose Hearts Were to Be Reconciled to Islam…); and al-Musnad (al-Halabī ed.), 3/165–166, 375. (2) N and M read: “Then, if he owed no one [a favor requiring repayment].” (3) N, M, and S read: “in a position,” which is a corruption. (4) Omitted from B. M reads: “…with which he repays him for it.” (5) Omitted from B. M reads: “…with which he repays him for it.” (6) M reads: “in reciprocation.” (7) Omitted from S and B. (8) Omitted from S and B.
اللَّهِ قَدْ رَضِينَا، قَالَ: " فَإِنَّكُمْ سَتَجِدُونَ بَعْدِي أَثَرَةً شَدِيدَةً فَاصْبِرُوا حَتَّى تَلْقَوُا اللَّهَ وَرَسُولَهُ عَلَى الْحَوْضِ " قَالُوا: سَنَصْبِرُ» " (١) . وَقَوْلُهُ تَعَالَى: {وَسَيُجَنَّبُهَا الْأَتْقَى - الَّذِي يُؤْتِي مَالَهُ يَتَزَكَّى - وَمَا لِأَحَدٍ عِنْدَهُ مِنْ نِعْمَةٍ تُجْزَى - إِلَّا ابْتِغَاءَ وَجْهِ رَبِّهِ الْأَعْلَى - وَلَسَوْفَ يَرْضَى} (سُورَةُ اللَّيْلِ: ١٧ - ٢١) اسْتِثْنَاءٌ مُنْقَطِعٌ، وَالْمَعْنَى: لَا يَقْتَصِرُ فِي الْعَطَاءِ عَلَى مَنْ لَهُ عِنْدَهُ يَدٌ يُكَافِئُهُ بِذَلِكَ، فَإِنَّ هَذَا مِنَ الْعَدْلِ الْوَاجِبِ لِلنَّاسِ بَعْضِهِمْ عَلَى بَعْضٍ بِمَنْزِلَةِ الْمُعَاوَضَةِ فِي الْمُبَايَعَةِ، وَالْمُؤَاجَرَةِ. وَهَذَا وَاجِبٌ لِكُلِّ أَحَدٍ عَلَى كُلِّ أَحَدٍ، فَإِذَا لَمْ يَكُنْ لِأَحَدٍ عِنْدَهُ (٢) نِعْمَةٌ تُجْزَى لَمْ يَحْتَجْ إِلَى هَذِهِ الْمُعَادَلَةِ، فَيَكُونَ عَطَاؤُهُ خَالِصًا لِوَجْهِ رَبِّهِ الْأَعْلَى، بِخِلَافِ مَنْ كَانَ عِنْدَهُ لِغَيْرِهِ نِعْمَةٌ (٣) (٤) يَحْتَاجُ أَنْ يَجْزِيَهُ لَهَا (٥) ، فَإِنَّهُ يَحْتَاجُ أَنْ يُعْطِيَهُ مُجَازَاةً (٦) لَهُ عَلَى ذَلِكَ، وَهَذَا الَّذِي مَا لِأَحَدٍ عِنْدَهُ مِنْ نِعْمَةٍ تُجْزَى إِذَا أَعْطَى مَالَهُ يَتَزَكَّى، (٧) فَإِنَّهُ فِي مُعَامَلَتِهِ لِلنَّاسِ يُكَافِئُهُمْ دَائِمًا، وَيُعَاوِنُهُمْ، وَيُجَازِيهِمْ، فَحِينَ أَعْطَاهُ اللَّهُ مَالَهُ يَتَزَكَّى (٨) لَمْ يَكُنْ لِأَحَدٍ عِنْدَهُ مِنْ نِعْمَةٍ تُجْزَى.
(١) الْحَدِيثُ عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ فِي: الْبُخَارِيِّ ٤/٩٤ (كِتَابُ فَرْضِ الْخُمْسِ، بَابُ مَا كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِي الْمُؤَلَّفَةَ قُلُوبُهُمْ. . .) ; مُسْلِمٌ ٢/٧٣٣ ـ ٧٣٤ (كِتَابُ الزَّكَاةِ، بَابُ إِعْطَاءِ الْمُؤَلَّفَةِ قُلُوبُهُمْ عَلَى الْإِسْلَامِ. . .) ; الْمُسْنَدَ (ط. الْحَلَبِيِّ) ٣/١٦٥ ـ ١٦٦، ٣٧٥ (٢) ن، م: فَإِذَا لَمْ يَكُنْ عِنْدَهُ لِأَحَدٍ (٣) ن، م، س: بِمَنْزِلَةٍ، وَهُوَ تَحْرِيفٌ (٤) سَاقِطٌ مِنْ (ب) .، فِي (م) :. . . يَجْزِيهِ بِهِ لَهَا (٥) سَاقِطٌ مِنْ (ب) .، فِي (م) :. . . يَجْزِيهِ بِهِ لَهَا (٦) م: مُكَافَأَةً (٧) سَاقِطٌ مِنْ (س) ، (ب) (٨) سَاقِطٌ مِنْ (س) ، (ب)

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