16
rather, it is recorded in the Sahīh that “the Prophet—may Allah bless him and grant him peace—died while his armor was held in pledge by a Jew against thirty wasqs (large dry measures) of barley that he had purchased for his family” (1). Thus, this debt that he owed was to be settled from the collateral he had pledged, and no other debt is known to have been owed by the Prophet—may Allah bless him and grant him peace.
The Sahīh also records that he said:
“My heirs will not divide (2) even a dinar or a dirham among themselves. Whatever I leave after provision for my wives and the expenses of my administrator is charity.” (3)
Had he owed any debt, it would have been paid from what he left behind, and its payment would have taken precedence over charity, as established in an authentic hadith (4).
[Sixth: The Hadith of Fraternization]
Section.
The Rāfidī said: (5) “Sixth: the hadith (6) of fraternization. Anas narrated:
(1) The hadith narrated from Ā'isha—may Allah be pleased with her—is found in *Sahīh al-Bukhārī*, 4/141 (Book of Jihad and Military Expeditions, chapter “What Has Been Said Concerning the Prophet…”). Its wording is: “The Messenger of Allah—may Allah bless him and grant him peace—died while his armor was held in pledge by a Jew for thirty *sā'* (dry measures) of barley.” With differences in wording, the hadith also appears in *Sahīh al-Bukhārī*, 6/15 (Book of Military Expeditions, chapter “Qabīsa Narrated to Us”). The same report, with differences in wording, is also narrated from Ibn Abbās, Anas, and Asmā' bint Yazīd—may Allah be pleased with them—in: *Sunan al-Tirmidhī*, 2/344 (Book of Sales, chapter “The Concession Allowing Purchase on Deferred Payment”); *Sunan al-Tirmidhī*, 2/344 (Book of Sales, chapter “The Concession Allowing Purchase on Deferred Payment”); *Sunan al-Nasā'ī*, 7/367 (Book of Sales, chapter “Transactions with the People of the Book”); *Sunan Ibn Mājah*, 2/815 (Book of Pledges, chapter “Abū Bakr ibn Abī Shayba Narrated to Us”); and *al-Musnad* (al-Ma'ārif ed.), nos. 2109, 2724, 2743, and 3409; (al-Halabī ed.), 3/102 and 6/453, 457.
(2) S and B: “will not divide.”
(3) This hadith was cited previously at 4/214.
(4) S and B: “…the authentic hadith. Allah—glorified and exalted—knows best. And the hadith…”
(5) In K, pp. 169 (M)–170 (M).
(6) The word “hadith” is omitted from K. In the margin of M, beside this passage, is written: “A discussion refuting those who maintain that a bond of brotherhood was established between the Prophet—may Allah bless him and grant him peace—and Alī—may Allah be pleased with him.”
بَلْ فِي الصَّحِيحِ
«أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَاتَ، وَدِرْعُهُ مَرْهُونَةٌ عِنْدَ يَهُودِيٍّ عَلَى ثَلَاثِينَ وَسْقًا مِنْ شَعِيرٍ ابْتَاعَهَا لِأَهْلِهِ»
(١)
، فَهَذَا الدَّيْنُ الَّذِي كَانَ عَلَيْهِ يُقْضَى مِنَ الرَّهْنِ الَّذِي رَهَنَهُ، وَلَمْ يُعْرَفْ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَيْنٌ آخَرُ.
وَفِي الصَّحِيحِ عَنْهُ أَنَّهُ قَالَ:
" «لَا يَقْتَسِمُ
(٢)
وَرَثَتِي دِينَارًا، وَلَا دِرْهَمًا، مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي، وَمُؤْنَةِ عَامِلِي فَهُوَ صَدَقَةٌ» "
(٣)
.
فَلَوْ كَانَ عَلَيْهِ دِينٌ قُضِيَ مِمَّا تَرَكَهُ، وَكَانَ ذَلِكَ مُقَدَّمًا عَلَى الصَّدَقَةِ، كَمَا ثَبَتَ ذَلِكَ فِي الْحَدِيثِ الصَّحِيحِ
(٤)
.
[السادس حديث الْمُؤَاخَاة]
فَصْلٌ.
قَالَ الرَّافِضِيُّ:
(٥)
" السَّادِسُ: حَدِيثُ
(٦)
الْمُؤَاخَاةِ. رَوَى أَنَسٌ
(١) الْحَدِيثُ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا فِي: الْبُخَارِيِّ ٤/١٤١ (كِتَابُ الْجِهَادِ وَالسِّيَرِ، بَابُ مَا قِيلَ فِي النَّبِيِّ. . . .) وَنَصُّهُ: " تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَدِرْعُهُ مَرْهُونَةٌ عِنْدَ يَهُودِيٍّ بِثَلَاثِينَ صَاعًا مِنْ شَعِيرٍ ". وَالْحَدِيثُ ـ مَعَ اخْتِلَافِ الْأَلْفَاظِ ـ فِي: الْبُخَارِيِّ ٦/١٥ (كِتَابُ الْمَغَازِي، بَابُ حَدَّثَنَا قَبِيصَةُ) . وَجَاءَ الْحَدِيثُ بِمَعْنَاهُ وَمَعَ اخْتِلَافٍ فِي الْأَلْفَاظِ عَنِ ابْنِ عَبَّاسٍ وَأَنَسٍ وَأَسْمَاءَ بِنْتِ يَزِيدَ رَضِيَ اللَّهُ عَنْهُمْ فِي: سُنَنِ التِّرْمِذِيِّ ٢/٣٤٤ ((كِتَابُ الْبُيُوعِ، بَابُ مَا جَاءَ فِي الرُّخْصَةِ فِي الشِّرَاءِ إِلَى أَجَلٍ) ; سُنَنِ التِّرْمِذِيِّ ٢/٣٤٤ (كِتَابُ الْبُيُوعِ، بَابُ مَا جَاءَ فِي الرُّخْصَةِ فِي الشِّرَاءِ إِلَى أَجَلٍ) ; سُنَنِ النَّسَائِيِّ ٧/٣٦٧ (كِتَابُ الْبُيُوعِ، بَابُ مُبَايَعَةِ أَهْلِ الْكِتَابِ) ، سُنَنِ ابْنِ مَاجَهْ ٢/٨١٥ (كِتَابُ الرُّهُونِ، بَابُ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ) ; الْمُسْنَدِ (ط. الْمَعَارِفِ) الْأَرْقَامُ ٢١٠٩، ٢٧٢٤، ٢٧٤٣، ٣٤٠٩، (ط. الْحَلَبِيِّ) . ٣/١٠٢، ٦/٤٥٣، ٤٥٧
(٢) س، ب: لَا يُقَسِّمُ
(٣) سَبَقَ هَذَا الْحَدِيثُ فِيمَا مَضَى ٤/٢١٤
(٤) س، ب:. . . الصَّحِيحِ، وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ ـ وَالْحَدِيثُ
(٥) فِي (ك) ص ١٦٩ (م) ـ ١٧٠ (م)
(٦) حَدِيثُ: سَاقِطَةٌ مِنْ (ك) . وَفِي هَامِشِ (م) كُتِبَ أَمَامَ هَذَا الْمَوْضِعِ: " مَطْلَبٌ فِي الرَّدِّ عَلَى مَنْ قَالَ بِالْمُؤَاخَاةِ بَيْنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبَيْنَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ "