Minhaj as-SunnahIbn Taimiya

Ubayd Allāh ibn Mūsā, from Matar ibn Maymūn. Ubayd Allāh ibn Mūsā was himself truthful, and al-Bukhārī narrated from him. However, he was known for Shiism, and because of his Shiism he would narrate from unreliable transmitters material that accorded with his inclinations, as he did when he narrated this report from Matar ibn Maymūn; it is a lie. He may have known that it was a lie; alternatively, because of his inclinations, he may simply not have investigated whether it was false. Had he investigated it, it would have become clear to him that it was a lie.

All this is notwithstanding the fact that the wording narrated by these hadith scholars (1) does not contain the phrase “and my successor after me”; rather, that route reads, “and my deputy over my family.” This is a limited appointment as deputy.

As for the other wording (2) narrated by Ibn Adī, he said (3): “Ibn Abī Sufyān (4) reported to us; Adī (5) ibn Sahl reported to us; Ubayd Allāh ibn Mūsā reported to us; Matar (6) reported to us from Anas, who said, ‘The Messenger of Allah—may Allah bless him and grant him peace—said: “Ali is my brother, my companion, my cousin, and the best person I shall leave behind me (7); he will settle my debt and fulfill my promise.”’” (8).

There is no doubt that this Matar was a liar; no (9) scholar of Kufa narrated from him

(1) S and B: “these hadith scholars”; N: “the hadith scholars—these”; M omits “these.” (2) S and B omit “other.” (3) *Al-Mawdu'āt* by Ibn al-Jawzī, 1/378. (4) *Al-Mawdu'āt*: “Ismāīl ibn Ahmad informed us; he said: Ibn Abī Sufyān informed us; he said…” (5) *Al-Mawdu'āt*: “alā” (“upon”). (6) *Al-Mawdu'āt*: “Matar al-Iskāf” (“Matar the Cobbler”). (7) *Al-Mawdu'āt*: “whom I shall leave after me.” (8) Ibn al-Jawzī then said: “This hadith is not authentic, and the accused is Ibn Matar ibn Maymūn. Ibn Hibbān said, ‘Matar ibn Maymūn narrates fabricated reports from trustworthy transmitters; it is impermissible to narrate from him.’” (9) N, S, and B: “and did not.”
عُبَيْدِ اللَّهِ بْنِ مُوسَى عَنْ مَطَرِ بْنِ مَيْمُونٍ، وَكَانَ عُبَيْدُ اللَّهِ بْنُ مُوسَى فِي نَفْسِهِ صَدُوقًا رَوَى عَنْهُ الْبُخَارِيُّ لَكِنَّهُ مَعْرُوفٌ بِالتَّشَيُّعِ فَكَانَ لِتَشَيُّعِهِ يَرْوِي عَنْ غَيْرِ الثِّقَاتِ مَا يُوَافِقُ هَوَاهُ، كَمَا رَوَى عَنْ مَطَرِ بْنِ مَيْمُونٍ هَذَا، وَهُوَ كَذِبٌ، وَقَدْ يَكُونُ عِلَمَ أَنَّهُ كَذِبٌ ذَلِكَ، وَقَدْ يَكُونُ لِهَوَاهُ لَمْ يَبْحَثْ عَنْ كَذِبِهِ، وَلَوْ بَحَثَ عَنْهُ لَتَبَيَّنَ لَهُ أَنَّهُ كَذِبٌ هَذَا مَعَ أَنَّهُ لَيْسَ فِي اللَّفْظِ الَّذِي رَوَاهُ هَؤُلَاءِ الْمُحَدِّثُونَ (١) : " «وَخَلِيفَتِي مِنْ بَعْدِي» ، وَإِنَّمَا فِي تِلْكَ الطَّرِيقِ: " «وَخَلِيفَتِي فِي أَهْلِي» " وَهَذَا اسْتِخْلَافٌ خَاصٌّ. وَأَمَّا اللَّفْظُ الْآخَرُ (٢) الَّذِي رَوَاهُ ابْنُ عَدِيٍّ، فَإِنَّهُ قَالَ (٣) : " حَدَّثَنَا ابْنُ أَبِي سُفْيَانَ (٤) ، حَدَّثَنَا عَدِيُّ (٥) بْنِ سَهْلٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا مَطَرٌ (٦) عَنْ أَنَسٍ قَالَ: «قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " عَلِيٌّ أَخِي، وَصَاحِبِي، وَابْنُ عَمِّي، وَخَيْرُ مَنْ أَتْرُكُ مِنْ بَعْدِي (٧) ، يَقْضِي دَيْنِي، وَيُنْجِزُ مَوْعِدِي» " (٨) . وَلَا رَيْبَ أَنَّ مَطَرًا هَذَا كَذَّابٌ، لَمْ (٩) يَرْوِ عَنْهُ أَحَدٌ مِنْ عُلَمَاءِ الْكُوفَةِ
(١) هَؤُلَاءِ الْمُحَدِّثُونَ: كَذَا فِي (س) ، (ب) . وَفِي (ن) : الْمُحَدِّثُونَ هَؤُلَاءِ. وَسَقَطَتْ " هَؤُلَاءِ " مِنْ (م) (٢) الْآخَرُ: سَاقِطَةٌ مِنْ (س) ، (ب) (٣) فِي " الْمَوْضُوعَاتِ " لِابْنِ الْجَوْزِيِّ ١/٣٧٨ (٤) الْمَوْضُوعَاتِ: أَنْبَأَنَا إِسْمَاعِيلُ بْنُ أَحْمَدَ قَالَ أَنْبَأَنَا ابْنُ أَبِي سُفْيَانَ قَالَ. (٥) الْمَوْضُوعَاتِ: عَلَى. (٦) الْمَوْضُوعَاتِ: مَطَرٌ الْإِسْكَافِ (٧) الْمَوْضُوعَاتِ: مَنْ أَتْرُكُ بَعْدِي (٨) قَالَ ابْنُ الْجَوْزِيِّ بَعْدَ ذَلِكَ: " هَذَا حَدِيثٌ لَا يَصِحُّ، وَالْمُتَّهَمُ ابْنُ مَطَرِ بْنِ مَيْمُونٍ. قَالَ ابْنُ حِبَّانَ: يَرْوِي الْمَوْضُوعَاتِ عَنِ الْأَثْبَاتِ، لَا تَحِلُّ عَنْهُ (٩) ن، س، ب: وَلَمْ

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