Minhaj as-SunnahIbn Taimiya

the prescribed legal penalties, and judges equitably among them, just as the Prophet (may Allah bless him and grant him peace) would appoint deputies during his lifetime to take charge of everything from which he was absent. He would appoint (1) commanders over military detachments to lead them in prayer (2), lead them in jihad, and administer their affairs. He would also appoint governors over (3) the provinces, as when he appointed Attāb ibn Usayd over Mecca, and appointed Khālid ibn Saīd ibn al-Ās, Abān ibn Saīd ibn al-Ās, Abū Sufyān ibn Harb, Muādh, and Abū Mūsā to govern the villages of Uraynah, Najrān, and Yemen. Likewise, he appointed zakat collectors who received it from those liable to pay it and gave it to those lawfully entitled to it, appointing more than one such collector.

He would also appoint deputies to enforce the prescribed legal penalties, as when he said to Unays:

“O Unays, go in the morning to this man’s wife. If she confesses, stone her.” (4)

He went to her in the morning; she confessed, and he stoned her.

He would also appoint someone to lead the Hajj, as when he appointed Abū Bakr to conduct the Hajj in the ninth year, after the campaign of Tabūk. Alī was among those under Abū Bakr’s authority: he prayed behind him and obeyed his orders. This (5) took place after the campaign of Tabūk.

Likewise, he appointed a deputy over Medina on many occasions, for whenever he set out on a military expedition,

(1) Variant: “so he appointed.” (2) Variant: “to lead them in prayer.” (3) The word “over” is absent from M. (4) The hadith narrated by Zayd ibn Khālid and Abū Hurayrah (may Allah be pleased with them both) appears in al-Bukhārī: 3/102 (Book of Agency, chapter “Delegation in the Enforcement of Prescribed Legal Penalties”); 8/167–168 (Book of Prescribed Legal Penalties, chapter “Confession to Unlawful Sexual Intercourse”); 8/172–173 (Book of Prescribed Legal Penalties, chapter “If a Man Accuses His Wife or Another Man’s Wife of Unlawful Sexual Intercourse…”); and 8/176 (Book of Prescribed Legal Penalties, chapter “Whether the Ruler May Order a Man…”); and in Sunan al-Tirmidhī, 2/441, 443 (Book of Prescribed Legal Penalties, chapters “What Has Been Related Concerning Prompting in Cases of Prescribed Legal Punishment” and “What Has Been Related Concerning Stoning a Previously Married Person”). (5) N, M, and S read: “and likewise.”
الْحُدُودَ، وَيَعْدِلُ بَيْنَهُمْ فِي الْأَحْكَامِ، كَمَا كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَخْلِفُ فِي حَيَاتِهِ عَلَى كُلِّ مَا غَابَ عَنْهُ، فَيُوَلِّي (١) الْأُمَرَاءَ عَلَى السَّرَايَا يُصَلُّونَ بِهِمْ (٢) ، وَيُجَاهِدُونَ بِهِمْ، وَيَسُوسُونَهُمْ، وَيُؤَمِّرُ أُمَرَاءَ عَلَى (٣) الْأَمْصَارِ، كَمَا أَمَّرَ عَتَّابَ بْنَ أُسَيْدٍ عَلَى مَكَّةَ، وَأَمَّرَ خَالِدَ بْنَ سَعِيدِ بْنِ الْعَاصِ، وَأَبَانَ بْنَ سَعِيدِ بْنِ الْعَاصِ، وَأَبَا سُفْيَانَ بْنَ حَرْبٍ، وَمُعَاذًا، وَأَبَا مُوسَى عَلَى قُرَى عُرَيْنَةَ، وَعَلَى نَجْرَانَ، وَعَلَى الْيَمَنِ، وَكَمَا كَانَ يَسْتَعْمِلُ عُمَّالًا عَلَى الصَّدَقَةِ فَيَقْبِضُونَهَا مِمَّنْ تَجِبُ عَلَيْهِ، وَيُعْطُونَهَا لِمَنْ تَحِلُّ لَهُ، كَمَا اسْتَعْمَلَ غَيْرَ وَاحِدٍ. وَكَانَ يَسْتَخْلِفُ فِي إِقَامَةِ الْحُدُودِ، كَمَا قَالَ لِأُنَيْسٍ: " «يَا أُنَيْسُ اغْدُ عَلَى امْرَأَةِ هَذَا، فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا» " (٤) فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا. وَكَانَ يَسْتَخْلِفُ عَلَى الْحَجِّ، كَمَا اسْتَخْلَفَ أَبَا بَكْرٍ عَلَى إِقَامَةِ الْحَجِّ عَامَ تِسْعٍ بَعْدَ غَزْوَةِ تَبُوكَ، وَكَانَ عَلِيٌّ مِنْ جُمْلَةِ رَعِيَّةِ أَبِي بَكْرٍ يُصَلِّي خَلْفَهُ، وَيَأْتَمِرُ بِأَمْرِهِ، وَذَلِكَ (٥) بَعْدَ غَزْوَةِ تَبُوكَ. وَكَمَا اسْتَخْلَفَ عَلَى الْمَدِينَةِ مَرَّاتٍ كَثِيرَةً فَإِنَّهُ كَانَ كُلَّمَا خَرَجَ فِي غَزَاةٍ
(١) : فَوَلَّى (٢) : بِالصَّلَاةِ بِهِمْ (٣) عَلَى: سَاقِطَةٌ مِنْ (م) (٤) لِحَدِيثٍ عَنْ زَيْدِ بْنِ خَالِدٍ وَأَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُمَا فِي: الْبُخَارِيِّ ٣/١٠٢ (كِتَابُ الْوِكَالَةِ، بَابُ الْوِكَالَةِ فِي الْحُدُودِ) ، ٨/١٦٧ ـ ١٦٨ (كِتَابُ الْحُدُودِ، بَابُ الِاعْتِرَافِ بِالزِّنَا) ٨/١٧٢ ـ ١٧٣ (كِتَابُ الْحُدُودِ، بَابُ إِذَا رَمَى امْرَأَتَهُ وَامْرَأَةَ غَيْرِهِ بِالزِّنَا. . .) ، ٨/١٧٦ (كِتَابُ الْحُدُودِ، بَابُ هَلْ يُأَمِّرُ الْإِمَامُ رَجُلًا. . .) ، سُنَنِ التِّرْمِذِيِّ ٢/٤٤١، ٤٤٣ (كِتَابُ الْحُدُودِ، بَابُ مَا جَاءَ فِي التَّلْقِينِ فِي الْحَدِّ، بَابُ مَا جَاءَ فِي الرَّجْمِ عَلَى الثَّيِّبِ) (٥) ن، م، س: وَكَذَلِكَ

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