Minhaj as-SunnahIbn Taimiya

Likewise, when he said to the Asharīs, “They are of me, and I am of them” (1), this was not exclusive to them. Rather, he said to Ali, “You are of me, and I am of you,” and he said to Zayd, “You are our brother and our client” (2). That was not exclusive to Zayd; rather, Usāma is their brother and their client.

In sum, examples and comparisons are exceedingly numerous. They do not entail (3) equivalence in every respect, but only with regard to the point for which the statement was made. Nor does making a comparison entail that the person compared is uniquely singled out by it; rather, someone else may share it with him (4) in that respect.

Allah Most High says:

“The example of those who spend their wealth in the way of Allah is like that of a grain that sprouts seven ears, each bearing a hundred grains” (Surah al-Baqara: 261).

Allah Most High also says:

“And present to them an example: the people of the city” (Surah Yā Sīn: 13).

And He says:

“The example of what they spend in this worldly life is like that of a wind bearing a biting frost” (Surah Āl Imrān: 117).

It has been said that the Quran contains forty-two parables.

The claim that he placed him in Aaron’s position in every respect except prophethood is false; for his statement, “Are you not content to be to me as Aaron was to Moses?”

(1) This hadith was cited previously, 4/35. (2) This hadith was cited previously, 4/34. (3) N and S read: “resemble”; B reads: “establish.” (4) “for him” is omitted from S and B.
، وَكَذَلِكَ لَمَّا قَالَ لِلْأَشْعَرِيِّينَ: " «هُمْ مِنِّي، وَأَنَا مِنْهُمْ» " (١) لَمْ يَخْتَصَّ ذَلِكَ بِهِمْ، بَلْ قَالَ لِعَلِيٍّ: " «أَنْتَ مِنِّي، وَأَنَا مِنْكَ» " ، وَقَالَ لِزَيْدٍ: " «أَنْتَ أَخُونَا، وَمَوْلَانَا» " (٢) وَذَلِكَ لَا يُخْتَصُّ بِزَيْدٍ، بَلْ أُسَامَةُ أَخُوهُمْ وَمَوْلَاهُمْ. وَبِالْجُمْلَةِ الْأَمْثَالُ وَالتَّشْبِيهَاتُ كَثِيرَةٌ جِدًّا، وَهِيَ لَا تُوجِبُ (٣) التَّمَاثُلَ مِنْ كُلِّ وَجْهٍ، بَلْ فِيمَا سِيقَ الْكَلَامُ لَهُ، وَلَا يَقْتَضِي اخْتِصَاصَ الْمُشَبَّهِ بِالتَّشْبِيهِ، بَلْ يُمْكِنُ أَنْ يُشَارِكَهُ غَيْرُهُ لَهُ (٤) فِي ذَلِكَ. قَالَ تَعَالَى: {مَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنْبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنْبُلَةٍ مِائَةُ حَبَّةٍ} (سُورَةُ الْبَقَرَةِ: ٢٦١) . وَقَالَ تَعَالَى: {وَاضْرِبْ لَهُمْ مَثَلًا أَصْحَابَ الْقَرْيَةِ} (سُورَةُ يس: ١٣) . وَقَالَ: {مَثَلُ مَا يُنْفِقُونَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ} (سُورَةُ آلِ عِمْرَانَ: ١١٧) . وَقَدْ قِيلَ: إِنَّ فِي الْقُرْآنِ اثْنَيْنِ وَأَرْبَعِينَ مَثَلًا. وَقَوْلُ الْقَائِلِ: إِنَّهُ جَعَلَهُ بِمَنْزِلَةِ هَارُونَ فِي كُلِّ الْأَشْيَاءِ إِلَّا فِي النُّبُوَّةِ بَاطِلٌ ; فَإِنَّ قَوْلَهُ: " «أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى» ؟ "
(١) سَبَقَ هَذَا الْحَدِيثُ ٤/٣٥ (٢) سَبَقَ هَذَا الْحَدِيثُ ٤/٣٤ (٣) ن، س: تُشْبِهُ، ب: تُثْبِتُ. (٤) لَهُ: سَاقِطَةٌ مِنْ (س) ، (ب) .

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