Minhaj as-SunnahIbn Taimiya

What Muslim narrated is that (1), at Ghadīr Khumm, he said:

“I am leaving among you the two weighty things: the Book of Allah.”

He then spoke of the Book of Allah and urged adherence to it. Then he said:

“And my kindred, the members of my household. I remind you of Allah (regarding my household)” (2) three times.

This is one of the reports transmitted by Muslim but not by al-Bukhārī. Al-Tirmidhī also narrated it, adding:

“The two will never (3) part until they come to me at the Pool” (4).

Several hadith masters criticized this addition and said that it was not part of the hadith. Those who deemed it authentic said that it indicates only that the kindred as a whole—namely, Banū Hāshim—will not unanimously agree upon misguidance. This was maintained by a group from among Ahl al-Sunnah, and it is among the responses given by al-Qādī Abū Ya‘lā and others.

Assuming that the Prophet—peace and blessings be upon him—did indeed utter the hadith recorded by Muslim, it contains nothing more than an injunction to follow the Book of Allah. This had already been enjoined during the Farewell Pilgrimage before then. He did not command (5) that his kindred be followed, but said:

“I remind you of Allah regarding my household.”

Reminding the Muslim community concerning them (6) requires that people remember what had previously been commanded: to give them their rights and refrain from wronging them. This matter had already been explained before Ghadīr Khumm.

(1) N, S, and B read *bi-anna-hu* (“that he”). (2) The phrase “regarding my household” appears only in M. (3) S and B read: “did not [part].” (4) This hadith was cited earlier at 4/240–241 and is found in Muslim, 4/1873–1874 (Book of the Merits of the Companions, Chapter: Some of the Merits of Alī ibn Abī Tālib, may Allah be pleased with him). (5) N and S have the passive reading “be commanded,” which is a textual corruption. (6) S reads: “and he mentions the community to them”; B reads: “and the community’s remembrance of them.”
وَالَّذِي رَوَاهُ مُسْلِمٌ أَنَّهُ (١) . بِغَدِيرِ خُمٍّ قَالَ: " «إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ: كِتَابَ اللَّهِ» " فَذَكَرَ كِتَابَ اللَّهِ وَحَضَّ عَلَيْهِ، ثُمَّ قَالَ: «وَعِتْرَتِي أَهْلَ بَيْتِي، أُذَكِّرُكُمُ اللَّهَ (فِي أَهْلِ بَيْتِي» ) (٢) ثَلَاثًا، وَهَذَا مِمَّا انْفَرَدَ بِهِ مُسْلِمٌ وَلَمْ يَرْوِهِ الْبُخَارِيُّ، وَقَدْ رَوَاهُ التِّرْمِذِيُّ وَزَادَ فِيهِ: " «وَإِنَّهُمَا لَنْ (٣) يَفْتَرِقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ» " (٤) . وَقَدْ طَعَنَ غَيْرُ وَاحِدٍ مِنِ الْحُفَّاظِ فِي هَذِهِ الزِّيَادَةِ، وَقَالَ: إِنَّهَا لَيْسَتْ مِنَ الْحَدِيثِ. وَالَّذِينَ اعْتَقَدُوا صِحَّتَهَا قَالُوا: إِنَّمَا يَدُلُّ عَلَى أَنَّ مَجْمُوعَ الْعِتْرَةِ الَّذِينَ هُمْ بَنُو هَاشِمٍ لَا يَتَّفِقُونَ عَلَى ضَلَالَةٍ، وَهَذَا قَالَهُ طَائِفَةٌ مِنْ أَهْلِ السُّنَّةِ، وَهُوَ مِنْ أَجْوِبَةِ الْقَاضِي أَبِي يَعْلَى وَغَيْرِهِ. وَالْحَدِيثُ الَّذِي فِي مُسْلِمٍ إِذَا كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ قَالَهُ، فَلَيْسَ فِيهِ إِلَّا الْوَصِيَّةُ بِاتِّبَاعِ كِتَابِ اللَّهِ، وَهَذَا أَمْرٌ قَدْ تَقَدَّمَتِ الْوَصِيَّةُ بِهِ فِي حَجَّةِ الْوَدَاعِ قَبْلَ ذَلِكَ، وَهُوَ لَمْ يَأْمُرْ (٥) بِاتِّبَاعِ الْعِتْرَةِ، وَلَكِنْ قَالَ: " «أُذَكِّرُكُمُ اللَّهَ فِي أَهْلِ بَيْتِي» " ، وَتَذْكِيرُ الْأُمَّةِ بِهِمْ (٦) يَقْتَضِي أَنْ يَذْكُرُوا مَا تَقَدَّمَ الْأَمْرُ بِهِ قَبْلَ ذَلِكَ مِنْ إِعْطَائِهِمْ حُقُوقَهُمْ، وَالِامْتِنَاعِ مِنْ ظُلْمِهِمْ، وَهَذَا أَمْرٌ قَدْ تَقَدَّمَ بَيَانُهُ قَبْلَ غَدِيرِ خُمٍّ.
(١) ن، س، ب: بِأَنَّهُ (٢) فِي أَهْلِ بَيْتِي: فِي (م) فَقَطْ. (٣) س، ب: لَمْ. (٤) سَبَقَ الْحَدِيثُ فِيمَا مَضَى ٤، ٢٤٠ - ٢٤١ وَهُوَ فِي مُسْلِمٍ ٤/١٨٧٣ - ١٨٧٤ (كِتَابُ فَضَائِلِ الصَّحَابَةِ، بَابٌ مِنْ فَضَائِلِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ) . (٥) ن، س: يُؤْمَرُ، وَهُوَ تَحْرِيفٌ. (٦) س: وَيَذْكُرُ الْأُمَّةَ لَهُمْ، ب: وَتَذَكُّرُ الْأُمَّةِ لَهُمْ.

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