Minhaj as-SunnahIbn Taimiya

It is also established in Sahīh al-Bukhārī and elsewhere, on the authority of Imrān ibn Husayn—may Allah be pleased with him—(1) that the Prophet—may Allah bless him and grant him peace—said:

“Allah was, and there was nothing before Him. His Throne was upon the water. He wrote all things in the Record, and He created the heavens and the earth.”

Another narration reads:

“Then He created the heavens and the earth.” (2)

The reports transmitted from the Companions and the Successors are mass-transmitted and accord with the Quran and the sunnah: Allah created the heavens from water vapor, which [Allah] (3) called smoke.

Muslim scholars among the Companions, the Successors, and those who came after them expressed two views concerning which of these created things came first. These were related by the hadith master Abū al-Alā al-Hamdānī (4) and others. The first view is that it was the Throne, and the second that it was the Pen. They considered the first view stronger because the Quran and the sunnah indicate that when Allah Most High ordained the destinies of created beings by means of the Pen—which He commanded to write upon the Tablet—His Throne was upon the water. Thus, the Throne had been created before the Pen.

They said that the transmitted reports stating, “The first thing Allah created was

(1) N and M read: “It is established in al-Bukhārī and other sources, on the authority of Imrān ibn Husayn.” (2) The hadith, with some variation in wording, is narrated from Imrān ibn Husayn in *Sahīh al-Bukhārī*, 9/124 (Book of Tawhīd, chapter “His Throne Was upon the Water, and He Is the Lord of the Mighty Throne”), and 4/105–106 (Book of the Beginning of Creation, chapter “What Has Been Related concerning the Saying of Allah Most High: ‘It is He who originates creation and then repeats it’”); *al-Musnad* (al-Halabī ed.), 4/431, 432, 433, 436; and, in abridged form, *Sunan al-Tirmidhī*, 5/389 (Book of Virtues, chapter “The Virtues of Thaqīf and Banū Hanīfa”). (3) The name “Allah” does not appear in N or M. (4) He is Shaykh al-Islām Muhammad ibn Sahl al-Attār, the leading scholar of Hamadhān. His works include *Zād al-Musāfir*, in fifty volumes. He died in 569 AH. His biography appears in al-Dhahabī’s *Tadhkirat al-Huffāz* (Hyderabad, 1334 AH), 4/114–117.
وَقَدْ ثَبَتَ فِي صَحِيحِ الْبُخَارِيِّ وَغَيْرِهِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ - رَضِيَ اللَّهُ عَنْهُ - (١) عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: " «كَانَ اللَّهُ وَلَمْ يَكُنْ شَيْءٌ قَبْلَهُ، وَكَانَ عَرْشُهُ عَلَى الْمَاءِ، وَكَتَبَ فِي الذِّكْرِ كُلَّ شَيْءٍ، وَخَلَقَ السَّمَاوَاتِ وَالْأَرْضَ» " ، وَفِي رِوَايَةٍ: «ثُمَّ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ» (٢) . وَالْآثَارُ مُتَوَاتِرَةٌ عَنِ الصَّحَابَةِ وَالتَّابِعِينِ بِمَا يُوَافِقُ الْقُرْآنَ وَالسُّنَّةَ مِنْ أَنَّ اللَّهَ خَلَقَ السَّمَاوَاتِ مِنْ بُخَارِ الْمَاءِ الَّذِي سَمَّاهُ [اللَّهُ] (٣) دُخَانًا. وَقَدْ تَكَلَّمَ عُلَمَاءُ الْمُسْلِمِينَ مِنَ الصَّحَابَةِ وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ فِي أَوَّلِ هَذِهِ الْمَخْلُوقَاتِ عَلَى قَوْلَيْنِ حَكَاهُمَا الْحَافِظُ أَبُو الْعَلَاءِ الْهَمْدَانِيِّ (٤) وَغَيْرُهُ. أَحَدُهُمَا: أَنَّهُ هُوَ الْعَرْشُ، وَالثَّانِي: أَنَّهُ هُوَ الْقَلَمُ. وَرَجَّحُوا الْقَوْلَ الْأَوَّلَ لِمَا دَلَّ عَلَيْهِ الْكِتَابُ وَالسُّنَّةُ أَنَّ اللَّهَ تَعَالَى لَمَّا قَدَّرَ مَقَادِيرَ الْخَلَائِقِ بِالْقَلَمِ الَّذِي أَمَرَهُ أَنْ يَكْتُبَ فِي اللَّوْحِ كَانَ عَرْشُهُ عَلَى الْمَاءِ، فَكَانَ الْعَرْشُ مَخْلُوقًا قَبْلَ الْقَلَمِ. قَالُوا وَالْآثَارُ الْمَرْوِيَّةُ أَنَّ: " «أَوَّلَ مَا خَلَقَ اللَّهُ
(١) ن، م: وَثَبَتَ فِي الْبُخَارِيِّ وَغَيْرِهِ عَنْ عِمْرَانَ بْنَ حُصَيْنٍ. (٢) الْحَدِيثُ مَعَ اخْتِلَافٍ فِي الْأَلْفَاظِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ فِي الْبُخَارِيِّ ٩/١٢٤ (كِتَابُ التَّوْحِيدِ، بَابُ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ) ، ٤/١٠٥ - ١٠٦ (كِتَابُ بَدْءِ الْخَلْقِ، بَابُ مَا جَاءَ فِي قَوْلِ اللَّهِ تَعَالَى وَهُوَ الَّذِي يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ) ؛ الْمُسْنَدِ (ط. الْحَلَبِيِّ) ٤/٤٣١، ٤٣٢، ٤٣٣، ٤٣٦؛ سُنَنِ التِّرْمِذِيِّ (مُخْتَصَرًا) ٥/٣٨٩ (كِتَابُ الْمَنَاقِبِ، بَابٌ فِي مَنَاقِبِ ثَقِيفٍ وَبَنِي حَنِيفَةَ) . (٣) لَفْظُ الْجَلَالَةِ: لَيْسَ فِي (ن) ، (م) . (٤) هُوَ شَيْخُ الْإِسْلَامِ مُحَمَّدُ بْنُ سَهْلٍ الْعَطَّارُ شَيْخُ هَمْدَانَ. لَهُ تَصَانِيفُ مِنْهَا " زَادُ الْمُسَافِرِ " فِي خَمْسِينَ مُجَلَّدًا، تُوُفِّيَ سَنَةَ ٥٦٩. تَرْجَمَتُهُ فِي تَذْكِرَةِ الْحُفَّاظِ لِلذَّهَبِيِّ (حَيْدَرْ أَبَادَ، سَنَةَ ١٣٣٤) ٤/١١٤ - ١١٧.

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