Minhaj as-SunnahIbn Taimiya

[Most Philosophers Hold That the Matter of the World Preceded Its Form]

And this (1) view—that this world came into being—is the view of the leading philosophers who lived before Aristotle. Indeed, they state that Aristotle was the first to declare explicitly that the celestial spheres are eternal, whereas the leading philosophers before him maintained that this world came into being—either its form alone, or both its matter and form. Most of them held that (2) the matter of this world preceded its form.

This (3) accords with what the messengers [may Allah’s blessings be upon them] (4) reported. For Allah stated that He:

“created the heavens and the earth in six days, and His Throne was upon the water”

[Surah Hūd: 7] (5).

He also stated that He:

“turned to heaven while it was smoke and said to it and to the earth, ‘Come, willingly or unwillingly.’ They both said, ‘We come willingly.’”

[Surah Fussilat: 11].

It is also established (6) in Sahīh Muslim, from Abd Allah ibn Amr ibn al-Ās, that the Prophet—may Allah bless him and grant him peace—said:

“Allah decreed the destinies of all created beings fifty thousand years before He created the heavens and the earth, and His Throne (7) was upon the water.” (8)

(1) A and B read *wa-kadhālika* (“and likewise”). (2) A alone reads *bi-taqdīm* (“by giving precedence to”). (3) A and B read *wa-huwa* (“and it is”). (4) “May Allah’s blessings be upon them” is an addition in A and B. (5) N and M read: “He reported the creation of the heavens … upon the water.” (6) N and M read: “And it is established.” (7) A and B read: “and His Throne.” (8) The hadith narrated by Abd Allah ibn Amr ibn al-Ās—may Allah be pleased with them both—is found in *Sahīh Muslim*, 4/44 (Book of Divine Decree, chapter “The Debate between Adam and Moses—peace be upon them both”); *Sunan al-Tirmidhī* (Medina ed.), 3/311 (Book of Divine Decree, chapter “What Has Been Related concerning Contentment with the Divine Decree”); and *al-Musnad* (al-Maārif ed.), 10/114 (from Abū Abd al-Rahmān al-Hubulī).
[قول أكثر الفلاسفة بتقدم مادة العالم على صورته] وَذَلِكَ (١) الْقَوْلُ بِحُدُوثِ هَذَا الْعَالَمِ هُوَ قَوْلُ أَسَاطِينِ الْفَلَاسِفَةِ الَّذِينَ كَانُوا قَبْلَ أَرِسْطُو، بَلْ هُمْ يَذْكُرُونَ أَنَّ أَرِسْطُو أَوَّلُ مَنْ صَرَّحَ بِقِدَمِ الْأَفْلَاكِ، وَأَنَّ الْمُتَقَدِّمِينَ قَبْلَهُ مِنَ الْأَسَاطِينِ كَانُوا يَقُولُونَ: إِنَّ هَذَا الْعَالَمَ مُحْدَثٌ: إِمَّا بِصُورَتِهِ فَقَطْ، وَإِمَّا بِمَادَّتِهِ وَصُورَتِهِ، وَأَكْثَرُهُمْ يَقُولُونَ بِتَقَدُّمِ (٢) مَادَّةِ هَذَا الْعَالَمِ عَلَى صُورَتِهِ. وَهَذَا (٣) مُوَافِقٌ لِمَا أَخْبَرَتْ بِهِ الرُّسُلُ [صَلَوَاتُ اللَّهِ عَلَيْهِمْ] (٤) ، فَإِنَّ اللَّهَ أَخْبَرَ أَنَّهُ: {خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ} [سُورَةُ هُودٍ: ٧] (٥) . وَأَخْبَرَ أَنَّهُ: {اسْتَوَى إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ اِئْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ} [سُورَةُ فُصِّلَتْ: ١١] . وَقَدْ ثَبَتَ (٦) فِي صَحِيحِ مُسْلِمٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: " إِنَّ اللَّهَ قَدَّرَ مَقَادِيرَ الْخَلَائِقِ قَبْلَ أَنْ يَخْلُقَ السَّمَاوَاتِ وَالْأَرْضَ بِخَمْسِينَ أَلْفَ سَنَةٍ، وَكَانَ عَرْشُهُ (٧) عَلَى الْمَاءِ " (٨) .
(١) ا، ب: وَكَذَلِكَ. (٢) ا (فَقَطْ) : بِتَقْدِيمِ. (٣) ا، ب: وَهُوَ. (٤) صَلَوَاتُ اللَّهِ عَلَيْهِمْ: زِيَادَةٌ فِي (ا) ، (ب) . (٥) ن، م: أَخْبَرَ بِخَلْقِ السَّمَاوَاتِ. . عَلَى الْمَاءِ. (٦) ن، م: وَثَبَتَ. (٧) ا، ب: وَعَرْشُهُ. (٨) الْحَدِيثُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ - رَضِيَ اللَّهُ عَنْهُمَا - فِي: مُسْلِمٍ ٤/٤٤. (كِتَابُ الْقَدَرِ، بَابُ حِجَاجِ آدَمَ وَمُوسَى - عَلَيْهِمَا السَّلَامُ -؛ سُنَنَ التِّرْمِذِيِّ (ط. الْمَدِينَةِ الْمُنَوَّرَةِ) ٣/٣١١ (كِتَابُ الْقَدَرِ، بَابُ مَا جَاءَ فِي الرِّضَا بِالْقَضَاءِ) ؛ الْمُسْنَدُ (ط. الْمَعَارِفِ) ١٠/١١٤ (عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ) .

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