Minhaj as-SunnahIbn Taimiya

truthfulness and its corollaries: be truthful as the truthful are, and do not be with the liars. This is as in His words:

“And bow with those who bow.”

[Surah al-Baqarah: 43],

and His words:

“Those who obey Allah and the Messenger will be with those upon whom Allah has bestowed His favor: the prophets, the steadfast affirmers of truth, the martyrs, and the righteous.”

[Surah al-Nisā’: 69],

and likewise His words:

“Such people are with the believers, and Allah will grant the believers a tremendous reward.”

[Surah al-Nisā’: 146].

Or it may mean: Be with the truthful in every matter, even if it is unrelated (1) to truthfulness.

The second interpretation is false, since a person is not required to be with the truthful in permissible matters such as eating, drinking, clothing, and the like. Since the first interpretation is the correct one, there is no command (2) here to be with any particular person. Rather, the intended meaning is: Be truthful and do not lie.

As the Prophet—peace and blessings be upon him—said in an authentic hadith:

“You must adhere to truthfulness, for truthfulness leads to righteousness, and righteousness (3) leads to Paradise. A man will continue to speak truthfully and make truthfulness his aim until he is recorded with Allah as a man of consummate truthfulness. Beware of lying, for lying leads to wickedness, and wickedness leads to the Fire. A man will continue to lie and make lying his aim until he is recorded with Allah as an inveterate liar.” (4).

(1) M: law yata‘allaqu (“if it relates”), which is a corrupt reading. (2) M: fa-laysa fī hādhā amrun (“there is no command in this”); S: fa-laysa hādhā amrun (“this is no command”); B: fa-laysa hādhā amran (“this is not a command”). (3) S has only: “to righteousness,” followed by al-hadītha (“and the remainder of the hadith”); B: wa-al-birru (“and righteousness”). (4) This hadith was cited earlier, 4/266.
الصِّدْقِ وَتَوَابِعِهِ، فَاصْدُقُوا كَمَا يَصْدُقُ الصَّادِقُونَ، وَلَا تَكُونُوا مَعَ الْكَاذِبِينَ. كَمَا فِي قَوْلِهِ: {وَارْكَعُوا مَعَ الرَّاكِعِينَ} [سُورَةُ الْبَقَرَةِ: ٤٣] ، وَقَوْلُهُ: {وَمَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ} [سُورَةُ النِّسَاءِ: ٦٩] ، وَكَمَا فِي قَوْلِهِ: {فَأُولَئِكَ مَعَ الْمُؤْمِنِينَ وَسَوْفَ يُؤْتِ اللَّهُ الْمُؤْمِنِينَ أَجْرًا عَظِيمًا} [سُورَةُ النِّسَاءِ: ١٤٦] . وَإِمَّا أَنْ يُرَادَ بِهِ: كُونُوا مَعَ الصَّادِقِينَ فِي كُلِّ شَيْءٍ، وَإِنْ لَمْ يَتَعَلَّقْ (١) بِالصِّدْقِ. وَالثَّانِي بَاطِلٌ فَإِنَّ الْإِنْسَانَ لَا يَجِبُ عَلَيْهِ أَنْ يَكُونَ مَعَ الصَّادِقِينَ فِي الْمُبَاحَاتِ، كَالْأَكْلِ وَالشُّرْبِ وَاللِّبَاسِ وَنَحْوِ ذَلِكَ. فَإِذَا كَانَ الْأَوَّلُ هُوَ الصَّحِيحَ، فَلَيْسَ فِي هَذَا أَمْرٌ (٢) بِالْكَوْنِ مَعَ شَخْصٍ مُعَيَّنٍ، بَلِ الْمَقْصُودُ: اصْدُقُوا وَلَا تَكْذِبُوا. كَمَا قَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي الْحَدِيثِ الصَّحِيحِ: " «عَلَيْكُمْ بِالصِّدْقِ ; فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ، وَإِنَّ الْبِرَّ (٣) يَهْدِي إِلَى الْجَنَّةِ، وَلَا يَزَالُ الرَّجُلُ يَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا. وَإِيَّاكَ وَالْكَذِبَ، فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ، وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ، وَلَا يَزَالُ الرَّجُلُ يَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا» " (٤) .
(١) م: لَوْ يَتَعَلَّقُ وَهُوَ تَحْرِيفٌ. (٢) م: فَلَيْسَ فِي هَذَا أَمْرٌ، س: فَلَيْسَ هَذَا أَمْرٌ ; ب: فَلَيْسَ هَذَا أَمْرًا. (٣) س: إِلَى الْبَرِّ، الْحَدِيثَ، ب: وَالْبِرُّ. (٤) سَبَقَ هَذَا الْحَدِيثُ فِيمَا مَضَى ٤/٢٦٦

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