Minhaj as-SunnahIbn Taimiya

and will say (1): ‘This is what You gave us; we have followed (2) what it contains.’”

It was also narrated (3) by Abū Saʿīd al-Ashajj. He said: Ibn Idrīs narrated to us from Layth, from Mujāhid, and he mentioned the report. Al-Muhāribī also narrated to us from Juwaybir, from al-Dahhāk, regarding “and believed in it.” He said: “All the believers.”

Ibn Abī Hātim said: My father narrated to us; Abū Sālih narrated to us; Muʿāwiyah ibn Sālih narrated to us, from ʿAlī ibn Abī Talhah, from Ibn ʿAbbās, regarding “and believed in it.” He said: “The Messenger of Allah—may Allah bless him and grant him peace (4).”

Second: This is contradicted by what is better known among the exegetes, namely that “the one who brought the truth” is Muhammad, while “the one who believed in it” is Abū Bakr. A group holds this view, and al-Tabarī cited it with his chain of transmission back to ʿAlī. He said (5): “Muhammad brought it, and Abū Bakr believed in it.”

In this connection, some have related an anecdote about Abū Bakr ʿAbd al-ʿAzīz ibn Jaʿfar, known as Ghulām Abī Bakr al-Khallāl. A questioner asked him about this verse, and he—or one of those present (6)—replied: “It was revealed concerning Abū Bakr.”

The questioner asked: “Was it not, rather, revealed concerning ʿAlī?”

Abū Bakr ibn Jaʿfar replied: “Read what follows it: ‘Those are the God-fearing’ [Surah al-Zumar: 33], down to His words (7), ‘so that Allah may absolve them of the worst they did’ [Surah al-Zumar: 35]—to the end of the verse.” The questioner was left speechless.

Third: It may be said that the wording of the verse is general and unrestricted and is not exclusive to Abū Bakr or ʿAlī,

(1) *Tafsīr al-Tabarī* reads *yaqūlūna* (“they will say”), without the prefixed *fa-*. (2) *Tafsīr al-Tabarī* reads *fa-ttabaʿnā* (“so we followed”), with the prefixed *fa-*. (3) N, S, and B read *rawāhu* (“he narrated it”), without the prefixed *wa-*. (4) See *Tafsīr Ibn Kathīr* (al-Shaʿb ed.), 7/89–90; *Zād al-Masīr*, 7/182. (5) *Tafsīr al-Tabarī*, 24/3. (6) The reading “those present” occurs in M; all the other manuscripts read “the Emigrants.” (7) The phrase “down to His words” is omitted from S and B.
فَيَقُولُونَ (١) : هَذَا الَّذِي أَعْطَيْتُمُونَا قَدِ اتَّبَعْنَا (٢) مَا فِيهِ. وَرَوَاهُ (٣) أَبُو سَعِيدٍ الْأَشَجُّ، قَالَ: حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ فَذَكَرَهُ، وَحَدَّثَنَا الْمُحَارِبِيُّ، عَنْ جُوَيْبِرٍ، عَنِ الضَّحَّاكِ: وَصَدَّقَ بِهِ. قَالَ: الْمُؤْمِنُونَ جَمِيعًا. قَالَ ابْنُ أَبِي حَاتِمٍ: حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو صَالِحٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ، عَنِ ابْنِ عَبَّاسٍ: {وَصَدَّقَ بِهِ} . قَالَ: رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (٤) -. الْوَجْهُ الثَّانِي: أَنَّ هَذَا مُعَارَضٌ بِمَا هُوَ أَشْهَرُ مِنْهُ عِنْدَ أَهْلِ التَّفْسِيرِ، وَهُوَ أَنَّ الَّذِي جَاءَ بِالصِّدْقِ: مُحَمَّدٌ، وَالَّذِي صَدَّقَ بِهِ: أَبُو بَكْرٍ، فَإِنَّ هَذَا يَقُولُهُ طَائِفَةٌ، وَذَكَرَهُ الطَّبَرِيُّ بِإِسْنَادِهِ إِلَى عَلِيٍّ. قَالَ (٥) : جَاءَ بِهِ مُحَمَّدٌ وَصَدَّقَ بِهِ أَبُو بَكْرٍ. وَفِي هَذَا حِكَايَةٌ ذَكَرَهَا بَعْضُهُمْ عَنْ أَبِي بَكْرٍ عَبْدِ الْعَزِيزِ بْنِ جَعْفَرٍ غُلَامِ أَبِي بَكْرٍ الْخَلَّالِ: أَنَّ سَائِلًا سَأَلَهُ عَنْ هَذِهِ الْآيَةِ، فَقَالَ لَهُ هُوَ - أَوْ بَعْضُ الْحَاضِرِينَ (٦) -: نَزَلَتْ فِي أَبِي بَكْرٍ. فَقَالَ السَّائِلُ: بَلْ فِي عَلِيٍّ؟ فَقَالَ أَبُو بَكْرٍ بْنُ جَعْفَرٍ: اقْرَأْ مَا بَعْدَهَا: {أُولَئِكَ هُمُ الْمُتَّقُونَ} [سُورَةُ الزُّمَرِ: ٣٣] إِلَى قَوْلِهِ (٧) {لِيُكَفِّرَ اللَّهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا} [سُورَةُ الزُّمَرِ: ٣٥] الْآيَةَ، فَبُهِتَ السَّائِلُ. الثَّالِثُ: أَنْ يُقَالَ: لَفْظُ الْآيَةِ عَامٌّ مُطْلَقٌ لَا يَخْتَصُّ بِأَبِي بَكْرٍ وَلَا بِعَلِيٍّ،
(١) تَفْسِيرُ الطَّبَرِيِّ: يَقُولُونَ. (٢) تَفْسِيرُ الطَّبَرِيِّ فَاتَّبَعْنَا. (٣) ن، س، ب: رَوَاهُ. (٤) انْظُرْ تَفْسِيرَ ابْنِ كَثِيرٍ (ط. الشَّعْبِ) ٧/٨٩ - ٩٠، زَادَ الْمَسِيرِ ٧/١٨٢ (٥) تَفْسِيرُ الطَّبَرِيِّ ٢٤/٣ (٦) كَذَا فِي (م) وَفِي سَائِرِ النُّسَخِ: الْمُهَاجِرِينَ. (٧) عِبَارَةُ " إِلَى قَوْلِهِ ": سَاقِطَةٌ مِنْ (س) ، (ب) .

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