Minhaj as-SunnahIbn Taimiya

devoted to prayer, he will be called from the Gate of Prayer; if he was among those devoted to jihad, he will be called from the Gate of Jihad; and if he was among those devoted to charity, he will be called from the Gate of Charity.”

Abū Bakr said, “O Messenger of Allah, one who is called from all those gates would have no cause for concern. But will anyone be called from all of them?”

He replied, “Yes, and I hope that you will be one of them.” (1)

This was not said of anyone other than Abū Bakr—may Allah be pleased with him.

It is also related in the two Sahih collections that the Prophet—may Allah bless him and grant him peace—said:

“While a man was driving a cow on which he had placed a load, it turned toward him (2) and said, ‘I was not created for this; I was created only for plowing.’

“The people exclaimed, ‘Glory be to Allah! A cow is speaking!’ The Messenger of Allah—may Allah bless him and grant him peace—said: *‘I believe it, as do Abū Bakr and Umar,’ although [neither] of them was present.” (3)

Abū Hurayrah said:

And the Messenger of Allah—may Allah bless him and grant him peace—said* (4):

“While a shepherd was among his flock, a wolf attacked it and seized a sheep. The shepherd pursued the wolf until he recovered the sheep from it. The wolf turned toward him and said, ‘Who will care for her on the day of the wild beasts, when there is no shepherd [for her] (5) other than me?’

“The people exclaimed, ‘Glory be to Allah!’ The Messenger of Allah—may Allah bless him and grant him peace—said, ‘I believe that, as do Abū Bakr and Umar,’ and both of them were present.” (6)

(1) The hadith is narrated from Abū Hurayrah, may Allah be pleased with him, in al-Bukhārī, 3/24 (Book of Fasting, chapter “al-Rayyān Is for Those Who Fast”), 4/26 (Book of Jihad, chapter “The Merit of Spending in the Cause of Allah”), 4/119 (Book of the Beginning of Creation, chapter “Description of the Gates of Paradise”), and 5/6 (Book of the Virtues of the Prophet’s Companions, chapter “Al-Humaydī Narrated to Us…”); Muslim, 2/711–713 (Book of Zakat, chapter “Whoever Combines Charity with Righteous Deeds”); and Sunan al-Tirmidhī, 5/376–277 (Book of Virtues, “The Virtues of Abū Bakr…,” chapter 60). The hadith also appears in Sunan al-Nasā’ī, Sunan al-Dārimī, al-Muwatta’, and al-Musnad. (2) N: iltafatat ilayhi (“it turned toward him”); M: iltafatat alayhi (“it turned toward him”). (3) N: “and both of them were there.” (4) The text between the two asterisks is absent from (S) and (B). (5) “For her” is absent from (N), (S), and (B). (6) Both parts of the hadith, with some variation in wording, are narrated from Abū Hurayrah, may Allah be pleased with him, in al-Bukhārī, 3-104 (Book of Agency, chapter “Using Cattle for Plowing”), 4/174 (Book of the Prophets, chapter “Abū al-Yamān Narrated to Us”), and 5/5–6 (Book of the Virtues of the Prophet’s Companions, chapter “Al-Humaydī Narrated to Us”); Muslim, 4/1857–1858 (Book of the Virtues of the Companions, chapter “The Virtues of Abū Bakr al-Siddīq”); Sunan al-Tirmidhī, 5/279 (Book of Virtues, “The Virtues of Abū Bakr,” chapter 64); and al-Musnad, al-Ma'ārif ed., 13/71.
أَهْلِ الصَّلَاةِ دُعِيَ مِنْ بَابِ الصَّلَاةِ، وَإِنْ كَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ بَابِ الْجِهَادِ، وَإِنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَةِ ". فَقَالَ أَبُو بَكْرٍ: يَا رَسُولَ اللَّهِ، فَمَا عَلَى مَنْ يُدْعَى مِنْ تِلْكَ الْأَبْوَابِ كُلِّهَا مِنْ ضَرُورَةٍ، فَهَلْ يُدْعَى أَحَدٌ مِنْ تِلْكَ الْأَبْوَابِ كُلِّهَا؟ قَالَ: " نَعَمْ، وَأَرْجُو أَنْ تَكُونَ مِنْهُمْ» (١) . وَلَمْ يُذْكَرْ هَذَا لِغَيْرِ أَبِي بَكْرٍ - رَضِيَ اللَّهُ عَنْهُ -. وَفِي الصَّحِيحَيْنِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: «بَيْنَمَا رَجُلٌ يَسُوقُ بَقَرَةً قَدْ حَمَلَ عَلَيْهَا، فَالْتَفَتَتْ إِلَيْهِ (٢) فَقَالَتْ: إِنِّي لَمْ أُخْلَقْ لِهَذَا، وَلَكِنِّي إِنَّمَا خُلِقْتُ لِلْحَرْثِ ". فَقَالَ النَّاسُ: سُبْحَانَ اللَّهِ بَقَرَةٌ تَتَكَلَّمُ! ! فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: * فَإِنِّي أُؤْمِنُ بِهِ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ " وَ [مَا] هُمَا ثَمَّ» (٣) . قَالَ أَبُو هُرَيْرَةَ: وَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - * (٤) : «بَيْنَمَا رَاعٍ فِي غَنَمِهِ عَدَا عَلَيْهَا الذِّئْبُ، فَأَخَذَ مِنْهَا شَاةً، فَطَلَبَهُ الرَّاعِي حَتَّى اسْتَنْقَذَهَا مِنْهُ، فَالْتَفَتَ إِلَيْهِ الذِّئْبُ، فَقَالَ: مَنْ لَهَا يَوْمَ السَّبُعِ، يَوْمَ لَيْسَ [لَهَا] (٥) رَاعٍ غَيْرِي؟ ". فَقَالَ النَّاسُ: سُبْحَانَ اللَّهِ! فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " فَإِنِّي أُؤْمِنُ بِذَلِكَ: أَنَا وَأَبُو بَكْرٍ وَعُمَرُ " وَهُمَا ثَمَّ» (٦) .
(١) الْحَدِيثُ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ فِي: الْبُخَارِيِّ ٣/٢٤ (كِتَابُ الصَّوْمِ، بَابُ الرَّيَّانِ لِلصَّائِمِينَ) ٤/٢٦ (كِتَابُ الْجِهَادِ، بَابُ فَضْلِ النَّفَقَةِ فِي سَبِيلِ اللَّهِ) ٤/١١٩ (كِتَابُ بَدْءِ الْخَلْقِ، بَابُ صِفَةِ أَبْوَابِ الْجَنَّةِ) ٥/٦ (كِتَابُ فَضَائِلِ أَصْحَابِ النَّبِيِّ بَابُ حَدَّثَنَا الْحُمَيْدِيُّ. . .) ، مُسْلِمٍ ٢/٧١١ - ٧١٣ (كِتَابُ الزَّكَاةِ، بَابُ مَنْ جَمَعَ الصَّدَقَةَ وَأَعْمَالَ الْبِرِّ) ، سُنَنِ التِّرْمِذِيِّ ٥/٣٧٦ - ٢٧٧ (كِتَابُ الْمَنَاقِبِ، مَنَاقِبِ أَبِي بَكْرٍ. . .، بَابُ ٦٠) وَالْحَدِيثُ فِي سُنَنِ النَّسَائِيِّ وَالدَّارِمِيِّ وَالْمُوَطَّأِ وَالْمُسْنَدِ. (٢) ن: الْتَفَتَتْ إِلَيْهِ، م: الْتَفَتَتْ عَلَيْهِ. (٣) ن: وَهُمَا ثَمَّ. (٤) مَا بَيْنَ النَّجْمَتَيْنِ سَاقِطٌ مِنْ (س) (ب) . (٥) لَهَا: سَاقِطَةٌ مِنْ (ن) ، (س) (ب) . (٦) الْحَدِيثُ بِشِقَّيْهِ مَعَ اخْتِلَافٍ فِي الْأَلْفَاظِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ فِي الْبُخَارِيِّ ٣ - ١٠٤ (كِتَابُ الْوِكَالَةِ بَابُ اسْتِعْمَالِ الْبَقَرِ لِلْحِرَاثَةِ) ٤/١٧٤ (كِتَابُ الْأَنْبِيَاءِ بَابُ حَدَّثَنَا أَبُو الْيَمَانِ) ٥/٥ - ٦ (كِتَابُ فَضَائِلِ أَصْحَابِ النَّبِيِّ. .، بَابُ حَدَّثَنَا الْحُمَيْدِيُّ) مُسْلِمٍ ٤/١٨٥٧ - ١٨٥٨ (كِتَابُ فَضَائِلِ الصَّحَابَةِ. .، بَابُ فَضَائِلِ أَبِي بَكْرٍ الصِّدِّيقِ) سُنَنِ التِّرْمِذِيِّ ٥/٢٧٩ (كِتَابُ الْمَنَاقِبِ، مَنَاقِبِ أَبِي بَكْرٍ بَابُ رَقْمِ ٦٤) ، الْمُسْنَدِ " ط. الْمَعَارِفِ " ١٣/٧١

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