Minhaj as-SunnahIbn Taimiya

[Sūrat al-Tawbah: 75], through to His words: “and because they used to lie” [Sūrat al-Tawbah: 77], and other such attributes by which He describes the hypocrites (1). He also mentioned their signs and the causes that give rise to hypocrisy.

Anything that gives rise to hypocrisy is evidence of it and a sign of it. How, then, can any rational person say that the hypocrites had no sign [by which they could be recognized] (2) other than (3) hatred of Alī? One of their signs was failing to attend the congregational prayer, as recorded in the Sahih from Ibn Masūd, who said:

“O people, be diligent in observing [these] (4) five prayers wherever the call to them is made (5), for they are among the practices of guidance. Indeed, Allah (6) prescribed the practices of guidance for His Prophet. If you were to pray in your homes as this man who stays away prays in his home, you would abandon the practice of your Prophet; (7) and if you abandoned the practice of your Prophet (8), you would go astray. I remember when none of us failed to attend it (9) except a hypocrite whose hypocrisy was well known. A man would even be brought, walking with the support of two men, until he was made to stand in the row.” (10)

(1) N, S, and B read: “with which the hypocrites were described.” (2) “By which they could be recognized” is an addition in M. (3) M reads: “except.” (4) “These” is an addition in M. (5) S and B read: “to them.” (6) N, S, and B read: “By Allah.” (7) Omitted from M. (8) Omitted from M. (9) N and S read: “from them.” (10) The report from Abd Allah ibn Masūd—may Allah be pleased with him—is found in *Sahīh Muslim*, 1/453 (Book of Mosques and Places of Prayer, Chapter: Congregational Prayer Is Among the Practices of Guidance). It appears twice, nos. 256 and 257; the second version is longer and begins: “Whoever would like to meet Allah tomorrow as a Muslim should faithfully observe these prayers wherever the call to them is made.” The report is also found in *Sunan Abī Dāwūd*, 1/255–216 (Book of Prayer, Chapter: The Stern Warning against Abandoning Congregational Prayer); *Sunan al-Nasā’ī*, 2/84 (Book of Leading Prayer, Chapter: Faithfully Observing the Prayers Wherever the Call to Them Is Made); *Sunan Ibn Mājah*, 1/255–256 (Book of Mosques and Congregations, Chapter: Walking to Prayer); and *al-Musnad* (al-Halabī ed.), 1/382, 414–415, 419, 455.
[سُورَةُ التَّوْبَةِ: ٧٥] إِلَى قَوْلِهِ {وَبِمَا كَانُوا يَكْذِبُونَ} [سُورَةُ التَّوْبَةِ: ٧٧] . إِلَى أَمْثَالِ ذَلِكَ مِنَ الصِّفَاتِ الَّتِي يَصِفُ بِهَا الْمُنَافِقِينَ (١) ، وَذَكَرَ عَلَامَاتِهِمْ وَذَكَرَ الْأَسْبَابَ الْمُوجِبَةَ لِلنِّفَاقِ. وَكُلُّ مَا كَانَ مُوجِبًا لِلنِّفَاقِ فَهُوَ دَلِيلٌ عَلَيْهِ وَعَلَامَةٌ لَهُ. فَكَيْفَ يَجُوزُ لِعَاقِلٍ أَنْ يَقُولَ: لَمْ يَكُنْ لِلْمُنَافِقِينَ عَلَامَةٌ [يُعْرَفُونَ بِهَا] (٢) غَيْرُ (٣) بُغْضِ عَلِيٍّ؟ وَقَدْ كَانَ مِنْ عَلَامَتِهِمُ التَّخَلُّفُ عَنِ الْجَمَاعَةِ، كَمَا فِي الصَّحِيحِ عَنِ ابْنِ مَسْعُودٍ أَنَّهُ قَالَ: أَيُّهَا النَّاسُ حَافِظُوا عَلَى [هَؤُلَاءِ] (٤) الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ (٥) ، فَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى، وَإِنَّ اللَّهَ (٦) شَرَعَ لِنَبِيِّهِ سُنَنَ الْهُدَى، وَإِنَّكُمْ لَوْ صَلَّيْتُمْ فِي بُيُوتِكُمْ كَمَا يُصَلِّي هَذَا الْمُتَخَلِّفُ فِي بَيْتِهِ لَتَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ، (٧) وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ (٨) لَضَلَلْتُمْ، وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا (٩) إِلَّا مُنَافِقٌ مَعْلُومُ النِّفَاقِ، وَلَقَدْ كَانَ الرَّجُلُ يُؤْتَى بِهِ يُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يُقَامَ فِي الصَّفِّ (١٠) "
(١) ن، س، ب: الَّتِي وُصِفَ بِهَا الْمُنَافِقُونَ. (٢) يُعْرَفُونَ بِهَا: زِيَادَةٌ فِي (م) . (٣) م: إِلَّا. (٤) هَؤُلَاءِ: زِيَادَةٌ فِي (م) . (٥) س، ب: إِلَيْهِنَّ. (٦) ن، س، ب: وَاللَّهُ. (٧) سَاقِطٌ مِنْ (م) . (٨) سَاقِطٌ مِنْ (م) . (٩) ن، س: مِنْهَا. (١٠) الْأَثَرُ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ فِي: مُسْلِمٍ ١/٤٥٣ (كِتَابُ الْمَسَاجِدِ وَمَوَاضِعِ الصَّلَاةِ، بَابُ صَلَاةِ الْجَمَاعَةِ مِنْ سُنَنِ الْهُدَى) ، وَجَاءَ الْأَثَرُ مَرَّتَيْنِ ٢٥٦، ٢٥٧، وَهُوَ مُطَوَّلٌ فِي الْمَرَّةِ الثَّانِيَةِ، وَأَوَّلُهُ: (مَنْ سَرَّهُ أَنْ يَلْقَى اللَّهَ غَدًا مُسْلِمًا فَلْيُحَافِظْ عَلَى هَؤُلَاءِ الصَّلَوَاتِ حَيْثُ يُنَادَى بِهِنَّ) وَالْأَثَرُ فِي: سُنَنِ أَبِي دَاوُدَ ١/٢٥٥ - ٢١٦ (كِتَابُ الصَّلَاةِ، بَابٌ فِي التَّشْدِيدِ فِي تَرْكِ الْجَمَاعَةِ) ، سُنَنِ النَّسَائِيِّ ٢/٨٤ (كِتَابُ الْإِمَامَةِ، بَابُ الْمُحَافَظَةِ عَلَى الصَّلَوَاتِ حَيْثُ يُنَادَى بِهِنَّ) ، سُنَنِ ابْنِ مَاجَهْ ١/٢٥٥ - ٢٥٦ (كِتَابُ الْمَسَاجِدِ وَالْجَمَاعَاتِ، بَابُ الْمَشْيِ إِلَى الصَّلَاةِ) ، الْمُسْنَدِ (ط الْحَلَبِيِّ) ١/٣٨٢، ٤١٤ - ٤١٥، ٤١٩، ٤٥٥

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