Minhaj as-SunnahIbn Taimiya

[Surah Fātir: 24]

“He also recited (1):

“‘A warner from among the former warners.’

[Surah al-Najm: 56]

“He said, ‘A prophet from among the prophets.’”

“Bashshār (2) narrated to us; Abu Āsim narrated to us; Sufyān (3) narrated to us, from Layth, from Mujāhid, who said:

“‘The warner’ (4) is Muhammad (5), and ‘every people has a guide’—he said: ‘A prophet.’”

And His words:

“On the Day We will summon every people with their leader.”

[Surah al-Isrā: 71]

For the leader [is] (6) the one whom others follow—that is, take as an example.

It has also been said that “the guide” refers to Allah, who guides them, but the first interpretation is more correct.

As for interpreting “the guide” as Ali, that is false, because He said:

“And every people has a guide.”

This entails that the guide of one people differs from the guide of another, and so the guides are numerous. How, then, could Ali be regarded as the guide (7) of every people among the earlier and later generations?!

Seventh:

A person may be followed for guidance without being appointed their ruler, just as people may be guided by a scholar. Similarly, it is stated in the hadith containing the words:

“My Companions are like the stars; whichever of them you follow, you will be guided.” (8)

Yet this does not explicitly establish the imamate (9), as this fabricator has alleged.

(1) *Tafsīr al-Tabarī* reads: “He said.” (2) The phrase “Bashshār narrated to us” appears in *Tafsīr al-Tabarī*, 16:355, before the preceding passage; there it reads: “Muhammad ibn Bashshār narrated to us; he said:” (3) S and B: “Abū Sufyān narrated to us.” (4) S and B: *al-nadhīr* (“the warner”). (5) *Tafsīr al-Tabarī* reads: “Muhammad—may Allah bless him and grant him peace.” (6) The pronoun *huwa* (“he,” functioning here as “is”) appears only in M. (7) M: “How, then, could he come to be a guide?” (8) Shaykh Muhammad Nāsir al-Dīn al-Albānī, in his discussion of this hadith in *Silsilat al-Ahādīth al-Daīfa wa-l-Mawdūa* (*The Series of Weak and Fabricated Hadiths*), 1:78–79 (hadith no. 58), declared it fabricated and quoted the remarks of Ibn Abd al-Barr and Ibn Hazm on the matter. See also hadiths 59, 60, 61, and 62, which are similar in meaning and are all fabricated. (9) N and S: “that the community”; B: “the establishment of the imamate.”
[سُورَةُ فَاطِرٍ: ٢٤] . وَقَرَأَ (١) : {نَذِيرٌ مِنَ النُّذُرِ الْأُولَى} [سُورَةُ النَّجْمِ: ٥٦] قَالَ: نَبِيٌّ مِنَ الْأَنْبِيَاءِ. " حَدَّثَنَا بَشَّارٌ (٢) ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا سُفْيَانُ (٣) ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ قَالَ: " الْمُنْذِرُ " (٤) مُحَمَّدٌ (٥) ، " {وَلِكُلِّ قَوْمٍ هَادٍ} " قَالَ: نَبِيٌّ. وَقَوْلُهُ: {يَوْمَ نَدْعُوا كُلَّ أُنَاسٍ بِإِمَامِهِمْ} [سُورَةُ الْإِسْرَاءِ: ٧١] ; إِذِ الْإِمَامُ [هُوَ] (٦) الَّذِي يُؤْتَمُّ بِهِ، أَيْ يُقْتَدَى بِهِ. وَقَدْ قِيلَ: إِنَّ الْمُرَادَ بِهِ هُوَ اللَّهُ الَّذِي يَهْدِيهِمْ، وَالْأَوَّلُ أَصَحُّ. وَأَمَّا تَفْسِيرُهُ بِعَلِيٍّ فَإِنَّهُ بَاطِلٌ ; لِأَنَّهُ قَالَ: {وَلِكُلِّ قَوْمٍ هَادٍ} ، وَهَذَا يَقْتَضِي أَنْ يَكُونَ هَادِي هَؤُلَاءِ غَيْرَ هَادِي هَؤُلَاءِ، فَيَتَعَدَّدُ الْهُدَاةُ، فَكَيْفَ يُجْعَلُ عَلِيٌّ هَادِيًا (٧) لِكُلِّ قَوْمٍ مِنَ الْأَوَّلِينَ وَالْآخِرِينَ؟ ! السَّابِعُ: أَنَّ الِاهْتِدَاءَ بِالشَّخْصِ قَدْ يَكُونُ بِغَيْرِ تَأْمِيرِهِ عَلَيْهِمْ، كَمَا يُهْتَدَى بِالْعَالِمِ. وَكَمَا جَاءَ فِي الْحَدِيثِ الَّذِي فِيهِ: «أَصْحَابِي كَالنُّجُومِ فَبِأَيِّهِمُ اقْتَدَيْتُمُ اهْتَدَيْتُمْ» (٨) " فَلَيْسَ هَذَا صَرِيحًا فِي أَنَّ الْإِمَامَةَ (٩) كَمَا زَعَمَهُ هَذَا الْمُفْتَرِي.
(١) تَفْسِيرُ الطَّبَرِيِّ: قَالَ. (٢) عِبَارَةُ حَدَّثَنَا بَشَّارٌ فِي تَفْسِيرِ الطَّبَرِيِّ قَبْلَ الْكَلَامِ السَّابِقِ ١٦/٣٥٥ وَفِيهِ: حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ: (٣) س، ب: حَدَّثَنَا أَبُو سُفْيَانَ. (٤) س، ب: النَّذِيرُ. (٥) تَفْسِيرُ الطَّبَرِيِّ: مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. (٦) هُوَ: فِي (م) فَقَطْ. (٧) م: فَكَيْفَ يَحْصُلُ هَادِيًا. (٨) قَالَ الشَّيْخُ مُحَمَّدٌ نَاصِرُ الدَّيْنِ الْأَلْبَانِيُّ فِي كَلَامِهِ عَلَى هَذَا الْحَدِيثِ فِي " سِلْسِلَةِ الْأَحَادِيثِ الضَّعِيفَةِ وَالْمَوْضُوعَةِ " ١/٧٨ - ٧٩ (حَدِيثُ رَقْمِ ٥٨) إِنَّهُ حَدِيثٌ مَوْضُوعٌ وَنَقَلَ كَلَامَ ابْنِ عَبْدِ الْبَرِّ وَابْنِ حَزْمٍ فِي هَذَا الصَّدَدِ. وَانْظُرِ الْأَحَادِيثَ التَّالِيَةَ: ٥٩، ٦٠، ٦١، ٦٢ فَهِيَ مُقَارِبَةٌ فِي الْمَعْنَى وَكُلُّهَا أَحَادِيثُ مَوْضُوعَةٌ. (٩) ن، س: فِي أَنَّ الْأُمَّةَ، ب: فِي ثُبُوتِ الْإِمَامَةِ.

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