Minhaj as-SunnahIbn Taimiya

and purify them completely.” He repeated (1) that.

She said: I leaned my head in and said, “And am I with them (2), O Messenger of Allah?” He replied, “You are headed toward (3) good.”’

This verse indicates infallibility, reinforced by the word “only,” the inclusion (4) of the letter lām in the predicate, and the restriction of the address through His words: [“People of the Household”; the repetition in His words, “and purify you”; and the emphasis in His word] (5), “completely.” Others are not infallible, so the imamate (6) must belong to Alī. This is also because he (7) claimed it in several of his statements, such as:

“By Allah, Ibn Abī Quhāfah donned it (8), even though he knew (9) that I stand in relation to it as the axle stands to the millstone.”

It has been established that he is free of defilement; therefore, he is truthful and thus is the Imam.”

The response is that this hadith (10) is authentic in its overall substance. It is established that the Prophet—may Allah bless him and grant him peace—said to Alī, Fātimah (11), Hasan, and Husayn (12): “O Allah, these are the members of my household, so remove defilement from them and purify them completely.” (13)

(1) N, S, and B: “then he repeated it.” (2) K: “with you.” (3) K: “upon.” (4) K: “and by the inclusion of.” (5) The text in square brackets occurs only in K; it is absent from all the manuscripts, although the context requires its inclusion. (6) N, S, and B: “so the Imam would be”; this is a textual corruption. (7) S and B: *wilāya* (authority), which is a textual corruption. (8) N and S: *inqamasahā*. (9) K: “and indeed he knows.” (10) The word “hadith” does not occur in M. (11) N and S: “or Fātimah.” (12) S: “and al-Hasan and al-Husayn.” (13) This hadith was cited earlier at 4/22.
وَطَهِّرْهُمْ تَطْهِيرًا، وَكَرَّرَ (١) ذَلِكَ. قَالَتْ: فَأَدْخَلْتُ رَأْسِي وَقُلْتُ: وَأَنَا مَعَهُمْ (٢) يَا رَسُولَ اللَّهِ قَالَ: إِنَّكِ إِلَى (٣) خَيْرٍ.» وَفِي هَذِهِ الْآيَةِ دَلَالَةٌ عَلَى الْعِصْمَةِ، مَعَ التَّأْكِيدِ بِلَفْظِهِ: " إِنَّمَا " وَإِدْخَالُ (٤) اللَّامِ فِي الْخَبَرِ، وَالِاخْتِصَاصُ فِي الْخِطَابِ بِقَوْلِهِ: [ " أَهْلَ الْبَيْتِ " وَالتَّكْرِيرُ بِقَوْلِهِ: " وَيُطَهِّرَكُمْ " وَالتَّأْكِيدُ بِقَوْلِهِ:] (٥) " تَطْهِيرًا " . وَغَيْرُهُمْ لَيْسَ بِمَعْصُومٍ، فَتَكُونُ الْإِمَامَةُ (٦) فِي عَلِيٍّ ; وَلِأَنَّهُ (٧) ادَّعَاهَا فِي عِدَّةٍ مِنْ أَقْوَالِهِ، كَقَوْلِهِ: وَاللَّهِ لَقَدْ تَقَمَّصَهَا (٨) ابْنُ أَبِي قُحَافَةَ، وَهُوَ يَعْلَمُ (٩) أَنَّ مَحَلِّي مِنْهَا مَحَلَّ الْقُطْبِ مِنَ الرَّحَى. وَقَدْ ثَبَتَ نَفْيُ الرِّجْسِ عَنْهُ، فَيَكُونُ صَادِقًا، فَيَكُونُ هُوَ الْإِمَامُ ". وَالْجَوَابُ: أَنَّ هَذَا الْحَدِيثَ (١٠) صَحِيحٌ فِي الْجُمْلَةِ ; فَإِنَّهُ قَدْ ثَبَتَ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ لِعَلِيٍّ وَفَاطِمَةَ (١١) وَحَسَنٍ وَحُسَيْنٍ (١٢) : «اللَّهُمَّ إِنَّ هَؤُلَاءِ أَهْلُ بَيْتِي فَأَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا» " (١٣) .
(١) ن، س، ب: فَكَرَّرَ. (٢) ك: مَعَكُمْ. (٣) ك: عَلَى. (٤) ك: وَبِإِدْخَالِ. (٥) مَا بَيْنَ الْمَعْقُوفَتَيْنِ فِي (ك) فَقَطْ وَسَقَطَ مِنْ جَمِيعِ النُّسَخِ، وَإِثْبَاتُهُ يَقْتَضِيهِ سِيَاقُ الْكَلَامِ. (٦) ن، س، ب: فَيَكُونُ الْإِمَامُ، وَهُوَ تَحْرِيفٌ. (٧) س، ب: وِلَايَةً، وَهُوَ تَحْرِيفٌ. (٨) ن، س: انْقَمَصَهَا. (٩) ك: وَإِنَّهُ لِيَعْلَمُ. (١٠)) الْحَدِيثَ: لَيْسَتْ فِي (م) . (١١) ن، س: أَوْ فَاطِمَةَ. (١٢) س: وَالْحَسَنِ وَالْحُسَيْنِ. (١٣) سَبَقَ هَذَا الْحَدِيثُ فِيمَا مَضَى ٤/٢٢

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