Minhaj as-SunnahIbn Taimiya

‘Muhammad has strayed and erred, favored his own household (1), and inclined toward his cousin, Alī ibn Abī Tālib—may Allah be pleased with him.’ At that point, this surah was revealed:

‘By the star when it descends—your companion has neither strayed nor erred.’ (2)

[Surah al-Najm: 1–2].”

Abū al-Faraj (3) said: “This is undoubtedly a fabricated hadith. How dull-witted its fabricator was, and how far-fetched his claim! Its chain of transmission is shrouded in darkness: it contains Abū Sālih, as well as (4) al-Kalbī and Muhammad ibn Marwān al-Suddī. Al-Kalbī is the one suspected of fabricating it. Abū Hātim ibn Hibbān (5) said: ‘Al-Kalbī was among those who claimed that Alī had not died and that he would return to this world. Whenever they saw a cloud, they would say, “The Commander of the Faithful is in it.” It is impermissible to cite him as evidence.’

“He continued: ‘What is astonishing (6) is the utter folly (7) of the person who fabricated this hadith: how could he contrive something that is untenable (8) to reason (9)—that a star could fall into a house and remain there until it was seen (10)? Another sign of his stupidity is that he falsely attributed this hadith to Ibn Abbās, even though Ibn Abbās, at the time (11) of the Ascension, was only two years old. How, then, could he have witnessed that event (12) and related it?’”

(1) *Al-Mawduāt*: “and he inclined toward his household.” (2) *Al-Mawduāt*: “Nor does he speak from his own desire. It is only a revelation revealed.” (3) Immediately after his preceding words. (4) *Al-Mawduāt*, 1/373: “Among them is Abū Sālih Bādhām, who is a liar, as is al-Kalbī.” (5) N, S: “ibn Hayyān.” (6) *Al-Mawduāt*: “The compiler said: ‘I said: What is astonishing...’” (7) “The folly of”: thus in *al-Mawduāt*; B reads: “the reasoning of”; N, M, and S read: “one who believes.” (8) N, S, B: “what is untenable.” (9) *Al-Mawduāt*: “minds.” (10) *Al-Mawduāt*: “and remains until it is seen.” (11) *Al-Mawduāt*: “during the time of.” (12) N, M: “the situation.”
ضَلَّ مُحَمَّدٌ وَغَوَى، وَهَوَى أَهْلَ بَيْتِهِ (١) ، وَمَالَ إِلَى ابْنِ عَمِّهِ عَلِيِّ بْنِ أَبِي طَالِبٍ - رَضِيَ اللَّهُ عَنْهُ - فَعِنْدَ ذَلِكَ نَزَلَتْ هَذِهِ السُّورَةُ: {وَالنَّجْمِ إِذَا هَوَى - مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَى} (٢) [سُورَةُ النَّجْمِ: ١ - ٢] . قَالَ: » أَبُو الْفَرَجِ (٣) : " هَذَا حَدِيثٌ مَوْضُوعٌ لَا شَكَّ فِيهِ، وَمَا أَبْرَدَ الَّذِي وَضَعَهُ، وَمَا أَبْعَدَ مَا ذَكَرَ، وَفِي إِسْنَادِهِ ظُلُمَاتٌ مِنْهَا أَبُو صَالِحٍ وَكَذَلِكَ (٤) الْكَلْبِيُّ وَمُحَمَّدُ بْنُ مَرْوَانَ السُّدِّيُّ، وَالْمُتَّهَمُ بِهِ الْكَلْبِيُّ. قَالَ أَبُو حَاتِمِ بْنُ حِبَّانَ (٥) : كَانَ الْكَلْبِيُّ مِنَ الَّذِينَ يَقُولُونَ: إِنَّ عَلِيًّا لَمْ يَمُتْ، وَإِنَّهُ يَرْجِعُ إِلَى الدُّنْيَا، وَإِنْ رَأَوْا سَحَابَةً قَالُوا: أَمِيرُ الْمُؤْمِنِينَ فِيهَا. لَا يَحِلُّ الِاحْتِجَاجُ بِهِ. قَالَ: وَالْعَجَبُ (٦) مِنْ تَغْفِيلِ (٧) مَنْ وَضَعَ هَذَا الْحَدِيثَ، كَيْفَ رَتَّبَ مَا لَا يَصِحُّ (٨) فِي الْمَعْقُولِ (٩) مِنْ أَنَّ النَّجْمَ يَقَعُ فِي دَارٍ وَيَثْبُتُ إِلَى أَنْ يُرَى (١٠) ، وَمِنْ بَلَهِهِ أَنَّهُ وَضَعَ هَذَا الْحَدِيثَ عَلَى ابْنِ عَبَّاسٍ، وَكَانَ ابْنُ عَبَّاسٍ زَمَنَ (١١) الْمِعْرَاجِ ابْنَ سَنَتَيْنِ، فَكَيْفَ يَشْهَدُ تِلْكَ الْحَالَةِ (١٢) وَيَرْوِيهَا؟ " .
(١) الْمَوْضُوعَاتِ: وَهَوَى إِلَى أَهْلِ بَيْتِهِ. (٢) الْمَوْضُوعَاتِ: وَمَا يَنْطِقُ عَنِ الْهَوَى إِنْ هُوَ إِلَّا وَحْيٌ يُوحَى. (٣) بَعْدَ كَلَامِهِ السَّابِقِ مُبَاشَرَةً. (٤) الْمَوْضُوعَاتِ ١/٣٧٣: مِنْهَا أَبُو صَالِحٍ بَاذَامُ وَهُوَ كَذَّابٌ وَكَذَلِكَ. (٥) ن، س: بْنِ حَيَّانَ (٦) الْمَوْضُوعَاتِ: قَالَ الْمُصَنِّفُ: قُلْتُ: وَالْعَجَبُ. (٧) مِنْ تَغْفِيلِ: كَذَا فِي الْمَوْضُوعَاتِ، وَفِي (ب) : مِنْ تَعَقُّلِ، وَفِي (ن) ، (م) ، (س) مَنْ يَعْتَقِدُ. (٨) ن، س، ب: مَا لَا يَصْلُحُ. (٩) الْمَوْضُوعَاتِ: الْعُقُولِ. (١٠)) الْمَوْضُوعَاتِ: وَيَثْبُتُ حَتَّى يُرَى. (١١) ١١) الْمَوْضُوعَاتِ فِي زَمَنِ. (١٢) ١٢) ن، م: الْحَالَ.

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