Minhaj as-SunnahIbn Taimiya

what they do by (1) attacking them: “Vengeance for Abū Lu’lu’ah!”—as they do to an effigy of Umar that they fashion from plaster or some other material.

Abū Lu’lu’ah was an unbeliever by the consensus of the Muslims. He was a Magian and a fire-worshipper, and he was owned by al-Mughīrah ibn Shu’bah. He used to make mills (2) and owed al-Mughīrah a daily levy of four dirhams. He had seen what the Muslims had done to the protected non-Muslim peoples; when he saw their captives arriving in (3) Medina, resentment over it lingered (4) within him.

It is reported that he asked Umar to speak to his master about his levy. Umar held off, though he intended to speak to him. Abū Lu’lu’ah then killed Umar out of hatred for Islam and its people, love of the Magians, and vengeance on behalf of the unbelievers for what Umar had done to them when he conquered their lands, killed their leaders, and divided their wealth.

The Prophet—may Allah bless him and grant him peace—foretold this in the authentic hadith, saying:

“When Khosrow perishes, there will be no Khosrow after him; and when Caesar perishes, there will be no Caesar after him. By Him in whose hand is my soul, their treasures will surely be spent in the way of Allah.” (5)

Umar was the one who spent the treasures of both, and this authentic hadith is among the proofs establishing the validity of

(1) N reads: “concerning.” (2) In Lisān al-ʿArab: “The rahā (mill) is the familiar implement used for grinding. Its plural forms are arh, arhāʾ, ruhiyy, rihiyy, and arhiya, the last of which is rare.” (3) The word ilā (“to”) is omitted from B. (4) B reads: “remained.” (5) The hadith, with differences in wording, is narrated from Abū Hurayra and Jābir ibn Samura—may Allah be pleased with them both—in al-Bukhārī, 8/129 (Book of Oaths and Vows, chapter “How the Prophet—may Allah bless him and grant him peace—Used to Swear an Oath”); Muslim, 4/2236–2237 (Book of Tribulations and Portents of the Hour, chapter “The Hour Will Not Come Until a Man Passes by Another Man’s Grave”); al-Musnad (al-Maʿārif ed.), nos. 7184, 7266, 7472, and 7664; and the al-Halabī edition, 5/92–99. The hadith also appears elsewhere in al-Bukhārī and in Sunan al-Tirmidhī, 3/337 (Book of Tribulations, chapter “What Has Been Related: When Khosrow Is Gone, There Will Be No Khosrow After Him”).
مَا يَفْعَلُهُ مِنْ (١) مُحَارَبَتِهِمْ: وَاثَارَاتِ أَبِي لُؤْلُؤَةَ! كَمَا يَفْعَلُونَهُ فِي الصُّورَةِ الَّتِي يُقَدِّرُونَ فِيهَا صُورَةَ عُمَرَ مِنَ الْجِبْسِ أَوْ غَيْرِهِ. وَأَبُو لُؤْلُؤَةَ كَافِرٌ بِاتِّفَاقِ أَهْلِ الْإِسْلَامِ، كَانَ مَجُوسِيًّا مِنْ عُبَّادِ النِّيرَانِ، وَكَانَ مَمْلُوكًا لِلْمُغِيرَةِ بْنِ شُعْبَةَ، وَكَانَ يَصْنَعُ الْأَرْحَاءَ (٢) ، وَعَلَيْهِ خَرَاجٌ لِلْمُغِيرَةِ كُلَّ يَوْمٍ أَرْبَعَةَ دَرَاهِمٍ، وَكَانَ قَدْ رَأَى مَا عَمِلَهُ الْمُسْلِمُونَ بِأَهْلِ الذِّمَّةِ، وَإِذَا رَأَى سَبْيَهُمْ يُقْدِمُ إِلَى (٣) الْمَدِينَةِ، يَبْقَى (٤) فِي نَفْسِهِ مِنْ ذَلِكَ. وَقَدْ رُوِيَ أَنَّهُ طَلَبَ مِنْ عُمَرَ أَنْ يُكَلِّمَ مَوْلَاهُ فِي خَرَاجِهِ، فَتَوَقَّفَ عُمَرُ، وَكَانَ مِنْ نِيَّتِهِ أَنْ يُكَلِّمَهُ، فَقَتَلَ عُمَرَ بُغْضًا فِي الْإِسْلَامِ وَأَهْلِهِ، وَحُبًّا لِلْمَجُوسِ، وَانْتِقَامًا لِلْكُفَّارِ، لِمَا فَعَلَ بِهِمْ عُمَرُ حِينَ فَتَحَ بِلَادَهُمْ، وَقَتَلَ رُؤَسَاءَهُمْ، وَقَسَّمَ أَمْوَالَهُمْ. كَمَا أَخْبَرَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنْ ذَلِكَ فِي الْحَدِيثِ الصَّحِيحِ حَيْثُ يَقُولُ: " «إِذَا هَلَكَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ، وَإِذَا هَلَكَ قَيْصَرُ فَلَا قَيْصَرَ بَعْدَهُ. وَالَّذِي نَفْسِي بِيَدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللَّهِ» " (٥) وَعُمَرُ هُوَ الَّذِي أَنْفَقَ كُنُوزَهُمَا، وَهَذَا الْحَدِيثُ الصَّحِيحُ مِمَّا يَدُلُّ عَلَى صِحَّةِ
(١) ن: عَنْ. (٢) فِي اللِّسَانِ: الرَّحَى مَعْرُوفَةٌ الَّتِي يُطْحَنُ بِهَا، وَالْجَمْعُ أَرْحٍ، وَأَرْحَاءٌ، وَرُحِيٌّ، وَرِحِيٌّ، وَأَرْحِيَةٌ، الْأَخِيرَةُ نَادِرَةٌ (٣) إِلَى: سَاقِطَةٌ مِنْ (ب) . (٤) ب: بَقِيَ (٥) الْحَدِيثُ مَعَ اخْتِلَافٍ فِي الْأَلْفَاظِ عَنْ أَبِي هُرَيْرَةَ وَجَابِرِ بْنِ سَمُرَةَ - رَضِيَ اللَّهُ عَنْهُمَا - فِي الْبُخَارِيِّ ٨/١٢٩ (كِتَابِ الْأَيْمَانِ وَالنُّذُورِ، بَابِ كَيْفَ كَانَتْ يَمِينُ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -، مُسْلِمٍ ٤/٢٢٣٦ ٢٢٣٧ (كِتَابِ الْفِتَنِ وَأَشْرَاطِ السَّاعَةِ، بَابِ: لَا تَقُومُ السَّاعَةُ حَتَّى يَمُرَّ الرَّجُلُ بِقَبْرِ الرَّجُلِ) ، الْمُسْنَدِ (ط. الْمَعَارِفِ) الْأَرْقَامِ ٧١٨٤، ٧٢٦٦، ٧٤٧٢، ٧٦٦٤ (ط. الْحَلَبِيِّ) ٥/٩٢ - ٩٩ وَالْحَدِيثُ فِي مَوَاضِعَ أُخْرَى فِي الْبُخَارِيِّ وَفِي سُنَنِ التِّرْمِذِيِّ ٣/٣٣٧ (كِتَابِ الْفِتَنِ، بَابِ مَا جَاءَ إِذَا ذَهَبَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ) .

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