Minhaj as-SunnahIbn Taimiya

The Prophet—may Allah bless him and grant him peace—would sometimes command something or grant permission for it, but then be asked to reconsider it, whereupon Allah would abrogate that initial command.

“For example, when he ordered them to break the vessels containing donkey meat, they asked, ‘Could we not simply empty them?’ He replied, ‘Empty them.’ (1)

On another occasion, while they were on a journey, they sought his permission (2) to slaughter their mounts, and he granted it. Then Umar came and said, ‘Messenger of Allah, if you permit this, they will run out of mounts. Instead, gather together what they have with them and supplicate to Allah—Blessed and Most High—concerning it.’ The Messenger of Allah—may Allah bless him and grant him peace—did so.” (3).

Another example is “the hadith of Abū Hurayra. When the Prophet—may Allah bless him and grant him peace—gave him his mule, he said, ‘Go, and give glad tidings of Paradise to anyone you meet beyond this wall who testifies that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah.’ He then met Umar and told him, whereupon Umar struck him in the chest and said, ‘Go back.’ So he returned to the Messenger of Allah—may Allah bless him and grant him peace. Umar then said to him, ‘Do not do that, for I fear that people will rely upon it; leave them to

(1) I did not find a hadith with this wording. However, several hadiths prohibit eating the meat of domesticated donkeys and state that the cooking pots containing their meat were overturned. See al-Bukhārī, 7/95–96 (Book of Slaughtered Animals and Hunting, chapter “The Meat of Domesticated Donkeys”); Muslim, 3/1537–1540 (Book of Hunting and Slaughtered Animals, chapter “The Prohibition of Eating the Meat of Domesticated Donkeys”). (2) N and M read, “He sought their permission,” which is erroneous. (3) The hadith is narrated from Salama—may Allah be pleased with him—with varying wording in al-Bukhārī, 3/137–138 (Book of Sharing Food, first chapter). It begins: “Call out to the people and let them bring what remains of their provisions.” A report conveying the same meaning appears in al-Musnad (al-Maārif ed.), 18/123, no. 9447.
وَقَدْ كَانَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَأْمُرُ بِشَيْءٍ أَوْ يَأْذَنُ فِيهِ، فَيُرَاجَعُ فِيهِ، فَيَنْسَخُ اللَّهُ ذَلِكَ الْأَمْرَ الْأَوَّلَ. «كَمَا أَنَّهُ لَمَّا أَمَرَهُمْ بِكَسْرِ الْأَوَانِي الَّتِي فِيهَا لُحُومُ الْحُمُرِ قَالُوا: أَلَا نُرِيقُهَا؟ قَالَ: أَرِيقُوهَا (١) . وَلَمَّا كَانُوا فِي سَفَرٍ اسْتَأْذَنُوهُ (٢) فِي نَحْرِ ظُهُورِهِمْ، فَأَذِنَ لَهُمْ. حَتَّى جَاءَ عُمَرُ فَقَالَ: يَا رَسُولَ اللَّهِ، إِنْ أَذِنْتَ فِي ذَلِكَ نَفِدَ ظَهْرُهُمْ، وَلَكِنِ اجْمَعْ مَا مَعَهُمْ، وَادْعُ اللَّهَ تَبَارَكَ وَتَعَالَى فِيهِ، فَفَعَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ذَلِكَ» (٣) . وَمِنْ ذَلِكَ «حَدِيثُ أَبِي هُرَيْرَةَ لَمَّا أَعْطَاهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بَغْلَتَهُ، وَقَالَ: " اذْهَبْ فَمَنْ لَقِيتَ وَرَاءَ هَذَا الْحَائِطِ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَبَشِّرْهُ بِالْجَنَّةِ. فَلَقِيَهُ عُمَرُ فَقَالَ، فَضَرَبَهُ فِي صَدْرِهِ، وَقَالَ: ارْجِعْ، فَرَجَعَ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -. وَقَالَ لَهُ عُمَرُ: فَلَا تَفْعَلْ ; فَإِنِّي أَخَافُ أَنْ يَتَّكِلَ النَّاسُ عَلَيْهَا فَخَلِّهِمْ
(١) لَمْ أَجِدْ حَدِيثًا بِهَذَا اللَّفْظِ، وَلَكِنْ جَاءَتْ عِدَّةُ أَحَادِيثَ فِي النَّهْيِ عَنْ أَكْلِ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ الْأَهْلِيَّةِ وَأَنَّ الْقُدُورَ الَّتِي فِيهَا لُحُومُهَا أُكْفِئَتْ، انْظُرِ: الْبُخَارِيَّ ٧/٩٥ - ٩٦ (كِتَابَ الذَّبَائِحِ وَالصَّيْدِ، بَابَ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ) ، مُسْلِمٍ ٣/١٥٣٧ - ١٥٤٠ (كِتَابِ الصَّيْدِ وَالذَّبَائِحِ، بَابِ تَحْرِيمِ أَكْلِ لَحْمِ الْحُمُرِ الْإِنْسِيَّةِ) . (٢) ن، م: اسْتَأْذَنَهُمْ، وَهُوَ خَطَأٌ. (٣) الْحَدِيثُ عَنْ سَلَمَةَ - رَضِيَ اللَّهُ عَنْهُ - بِأَلْفَاظٍ مُخْتَلِفَةٍ فِي الْبُخَارِيِّ ٣/١٣٧ - ١٣٨ (كِتَابِ الشَّرِكَةِ فِي الطَّعَامِ، الْبَابِ الْأَوَّلِ، وَأَوَّلُهُ: نَادِ فِي النَّاسِ فَيَأْتُونَ بِفَضْلِ أَزْوَادِهِمْ (. وَجَاءَ بِمَعْنَاهُ فِي الْمُسْنَدِ (ط. الْمَعَارِفِ) ١٨/١٢٣ رَقْمِ ٩٤٤٧

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies