Minhaj as-SunnahIbn Taimiya

[Chapter: The Rāfidī’s Citation from al-Shahrastānī of His Account of the Dispute That Occurred among the Companions during the Prophet’s Illness—Peace Be upon Him]

Chapter

The Rāfidī said (1):

“Al-Shahrastānī—one of (2) those most fanatically biased against the Imāmiyyah—mentioned that, after Iblīs’s specious argument, the cause of corruption was the disagreement that occurred during the Prophet’s illness—peace and blessings be upon him—(3). The first dispute that arose during his illness was that which al-Bukhārī narrated (4) through his chain of transmission to Ibn Abbās, who said:

‘When the illness in which the Prophet—peace and blessings be upon him—died became severe, he said, “Bring me an inkwell and paper so that I may write for you a document after which (5) you will not go astray.”

‘Umar then said, “The man (6) is speaking deliriously. The Book of Allah is sufficient for us.” The clamor increased, so the Prophet—peace and blessings be upon him—said, “Get up and leave me. Disputation should not take place in my presence.”’”

The response is that it should be said: The vast majority of what al-Shahrastānī and others like him among the writers on religions and sects transmit consists of material that they pass down from one to another, and much of it has not been critically verified with regard to

(1) In K, p. 142 (M). (2) “One of” is omitted from K. (3) K reads: “that, after Iblīs, the source of corruption was the disagreements that occurred during the Prophet’s illness—peace and blessings be upon him and his family—.” N reads: “that, after Iblīs’s specious argument, the source of that corruption was the disagreement that occurred during the Prophet’s illness—peace and blessings be upon him—.” (4) K reads: “in what he narrated.” (5) K reads: “after me.” (6) K reads: “your companion.”
[فصل نقل الرافضي عن الشهرستاني ما ذكره من التنازع الذي وقع بين الصحابة في مرض النبي عليه السلام] فَصْلٌ قَالَ الرَّافِضِيُّ (١) : " وَقَدْ ذَكَرَ الشَّهْرَسْتَانِيُّ وَهُوَ مِنْ (٢) أَشَدِّ الْمُتَعَصِّبِينَ عَلَى الْإِمَامِيَّةِ، أَنَّ مَثَارَ الْفَسَادِ بَعْدَ شُبْهَةِ إِبْلِيسَ الِاخْتِلَافُ الْوَاقِعُ فِي مَرَضِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - (٣) . فَأَوَّلُ تَنَازُعٍ وَقَعَ فِي مَرَضِهِ مَا رَوَاهُ (٤) الْبُخَارِيُّ بِإِسْنَادِهِ إِلَى ابْنِ عَبَّاسٍ قَالَ: " «لَمَّا اشْتَدَّ بِالنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَرَضُهُ الَّذِي تُوُفِّيَ فِيهِ فَقَالَ: ائْتُونِي بِدَوَاةٍ وَقِرْطَاسٍ، أَكْتُبُ لَكُمْ كِتَابًا لَا تَضِلُّوا بَعْدَهُ (٥) . فَقَالَ عُمَرُ: إِنَّ الرَّجُلَ (٦) لَيَهْجِرُ، حَسْبُنَا كِتَابُ اللَّهِ. وَكَثُرَ اللَّغَطُ. فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " قُومُوا عَنِّي، لَا يَنْبَغِي عِنْدِي التَّنَازُعُ» " . الْجَوَابُ: أَنْ يُقَالَ: مَا يَنْقُلُهُ الشَّهْرَسْتَانِيُّ وَأَمْثَالُهُ مِنَ الْمُصَنِّفِينَ فِي الْمِلَلِ وَالنِّحَلِ، عَامَّتُهُ مِمَّا يَنْقُلُهُ بَعْضُهُمْ عَنْ بَعْضٍ، وَكَثِيرٌ مِنْ ذَلِكَ لَمْ يُحَرَّرْ فِيهِ
(١) فِي (ك) ص ١٤٢ (م) . (٢) مَنْ: لَيْسَتْ فِي (ك) . (٣) ك: أَنَّ مَنْشَأَ الْفَسَادِ بَعْدَ إِبْلِيسَ الِاخْتِلَافَاتُ الْوَاقِعَةُ فِي مَرَضِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَآلِهِ -، ن: أَنَّ مَثَارَ ذَلِكَ الْفَسَادِ بَعْدَ شُبْهَةِ إِبْلِيسَ الِاخْتِلَافُ الْوَاقِعُ فِي مَرَضِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -. (٤) ك: فِيمَا رَوَاهُ. (٥) ك: بَعْدِي. (٦) ك: صَاحَبَكُمْ.

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