Minhaj as-SunnahIbn Taimiya

and kind, while Abū Dharr went too far in denouncing them, to the point that he forbade them permissible things. This was among the causes of strife between the two sides.

Abū Dharr’s withdrawal was therefore for this reason, and Uthmān had no ulterior motive of any kind regarding Abū Dharr (1).

As for Abū Dharr’s being among the most truthful of people, that does not entail that he was superior to others. Rather, Abū Dharr was a weak believer. It is [authentically established] (2) in the Sahih that the Prophet—may Allah bless him and grant him peace—said to him:

“O Abū Dharr, I see that you are weak, and I desire for you what I desire for myself. Never assume authority over even two people, and never take charge of an orphan’s property.” (3)

Moreover, [it is authentically reported from him] in the Sahih (4) that he said:

“The strong believer is better and more beloved to Allah than the weak believer, though there is good in both.” (5)

The members (6) of the consultative council were strong believers, whereas Abū Dharr and those like him were weak believers.

(1) N and M read: “an incidental matter of some kind.” (2) “It is established” is absent from N and M. (3) The hadith narrated by Abū Dharr al-Ghifārī—may Allah be pleased with him—is found in Muslim, 3/1457–1458 (Book of Leadership, chapter: The Dislike of Assuming Leadership Without Necessity), and Sunan Abī Dāwūd, 3/154–155 (Book of Wills, chapter: What Has Been Related Concerning Accepting Executorships). (4) N and M read: “and in the Sahih.” (5) The hadith narrated by Abū Hurayra—may Allah be pleased with him—is found in Muslim, 4/2052 (Book of Divine Decree, chapter: The Command to Be Strong and Abandon Incapacity); Sunan Ibn Mājah, 1/31 (Introduction, chapter: Divine Decree) and 2/1395 (Book of Asceticism, chapter: Reliance on Allah and Certainty); and al-Musnad (al-Halabī ed.), 2/366–370. (6) H, B, and M read: “Therefore, the members….”
وَالنَّوْعِ، وَتَوَسَّعَ أَبُو ذَرٍّ فِي الْإِنْكَارِ حَتَّى نَهَاهُمْ عَنِ الْمُبَاحَاتِ. وَهَذَا مِنْ أَسْبَابِ الْفِتَنِ بَيْنَ الطَّائِفَتَيْنِ. فَكَانَ اعْتِزَالُ أَبِي ذَرٍّ لِهَذَا السَّبَبِ، وَلَمْ يَكُنْ لِعُثْمَانَ مَعَ أَبِي ذَرٍّ غَرَضٌ مِنَ الْأَغْرَاضِ (١) . وَأَمَّا كَوْنُ أَبِي ذَرٍّ مِنْ أَصْدَقِ النَّاسِ، فَذَاكَ لَا يُوجِبُ أَنَّهُ أَفْضَلُ مَنْ غَيْرِهِ، بَلْ كَانَ أَبُو ذَرٍّ مُؤْمِنًا ضَعِيفًا. كَمَا [ثَبَتَ] (٢) فِي الصَّحِيحِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ لَهُ: " «يَا أَبَا ذَرٍّ إِنِّي أَرَاكَ ضَعِيفًا، وَإِنِّي أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي. لَا تَأَمَّرَنَّ عَلَى اثْنَيْنِ، وَلَا تَوَلَّيَنَّ مَالَ يَتِيمٍ» " (٣) . وَ [قَدْ ثَبَتَ عَنْهُ] فِي الصَّحِيحِ (٤) أَنَّهُ قَالَ: " «الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ، وَفِي كُلٍّ خَيْرٌ» " (٥) . وَأَهْلُ (٦) الشُّورَى مُؤْمِنُونَ أَقْوِيَاءُ، وَأَبُو ذَرٍّ وَأَمْثَالُهُ مُؤْمِنُونَ ضُعَفَاءُ.
(١) ن، م: عَرَضٌ مِنَ الْأَعْرَاضِ. (٢) ثَبَتَ: لَيْسَتْ فِي (ن) ، (م) . (٣) الْحَدِيثُ عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ - رَضِيَ اللَّهُ عَنْهُ - فِي: مُسْلِمٍ ٣/١٤٥٧ - ١٤٥٨ (كِتَابِ الْإِمَارَةِ، بَابِ كَرَاهَةِ الْإِمَارَةِ بِغَيْرِ ضَرُورَةٍ) ، سُنَنِ أَبِي دَاوُدَ ٣/١٥٤ - ١٥٥ (كِتَابِ الْوَصَايَا، بَابِ مَا جَاءَ فِي الدُّخُولِ فِي الْوَصَايَا) . (٤) ن، م: وَفِي الصَّحِيحِ. (٥) الْحَدِيثُ عَنْ أَبِي هُرَيْرَةَ - رَضِيَ اللَّهُ عَنْهُ -: مُسْلِمٍ ٤/٢٠٥٢، (كِتَابِ الْقَدَرِ، بَابِ: فِي الْأَمْرِ بِالْقُوَّةِ وَتَرْكِ الْعَجْزِ) ، سُنَنِ ابْنِ مَاجَهْ ١/٣١، (الْمُقَدِّمَةِ، بَابِ: فِي الْقَدَرِ) ، ٢/١٣٩٥ (كِتَابِ الزُّهْدِ، بَابِ التَّوَكُّلِ وَالْيَقِينِ) ، الْمُسْنَدِ (ط. الْحَلَبِيِّ) ٢/٣٦٦ - ٣٧٠ (٦) ح، ب، م: فَأَهْلُ.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies