Minhaj as-SunnahIbn Taimiya

and said:

“Had you [lived to see him, or] lived (1) in his time, you would have said, ‘He was the Mahdi (2).’”

Al-Athram also narrated: Muhammad ibn al-Alā narrated to us, from Abū [Bakr] (3) ibn Ayyāsh, from Abū Ishāq, who said:

“After him, I never saw (4) his like”—meaning Muāwiyah.

Al-Baghawī said: Suwayd ibn Saīd narrated to us; Dimām ibn Ismāīl narrated to us, from Abū Qays (5), who said:

“Muāwiyah had assigned a man to every tribe (6). A man from among us, known as Abū Yahyā, would go out every morning and make the rounds of the gathering places, asking, ‘Was a child born among you last night? Did anything happen (7) last night? Has anyone come to stay among you today (8)?’

“They would reply, ‘Yes, a man from Yemen has arrived with his family.’ They would then tell him the man’s name and the names of his family members. Once he had covered the entire tribe, he would go to the administrative office and enter their names in the register.”

Muhammad ibn Awf al-Tāī narrated: Abū al-Mughīrah narrated to us; Ibn Abī Maryam narrated to us, from Atiyyah ibn Qays, who said:

I heard Muāwiyah [ibn Abī Sufyān] (9) addressing us, saying:

“There is a surplus in your treasury after payment of your stipends (10), and I shall distribute it among you. If we receive a surplus next year, we shall distribute it among you; otherwise, there will be no grounds to reproach me. It is not my wealth; it is only Allah’s wealth, which He has bestowed upon you.”

(1) N and M read: “Had you lived.” (2) Al-Haythamī cited this report in *Majma al-Zawāid*, 9/357, attributing it to al-Amash. Its wording is: “Al-Amash said: ‘Had you seen Muāwiyah, you would have said, “This is the Mahdi.”’ Al-Tabarānī narrated it as a *mursal* report; its chain includes Yahyā al-Himmānī, who is weak.” (3) “Bakr” is omitted from N and M. (4) N reads: “You did not see.” (5) N and R read: “from Abū Qubayl.” (6) H and R read: “a tribe.” (7) B reads: “an event.” (8) N and M read: “among you today.” (9) “Ibn Abī Sufyān” is omitted from N and M. (10) H and R read: “your stipends”; N and M read: “your stipend.”
فَقَالَ: لَوْ [أَدْرَكْتُمُوهُ أَوْ] أَدْرَكْتُمْ (١) أَيَّامَهُ لَقُلْتُمْ: كَانَ الْمَهْدِيَّ (٢) . وَرَوَى الْأَثْرَمُ، حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، عَنْ أَبِي [بَكْرِ] (٣) بْنِ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ قَالَ: مَا رَأَيْتُ (٤) بَعْدَهُ مِثْلَهُ، يَعْنِي مُعَاوِيَةَ. وَقَالَ الْبَغَوِيُّ: حَدَّثَنَا سُوِيدُ بْنُ سَعِيدٍ، حَدَّثَنَا ضِمَامُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي قَيْسٍ (٥) قَالَ: كَانَ مُعَاوِيَةُ قَدْ جَعَلَ فِي كُلِّ قَبِيلٍ (٦) رَجُلًا، وَكَانَ رَجُلٌ مِنَّا يُكْنَى أَبَا يَحْيَى، يُصْبِحُ كُلَّ يَوْمٍ فَيَدُورُ عَلَى الْمَجَالِسِ: هَلْ وُلِدَ فِيكُمُ اللَّيْلَةَ وَلَدٌ؟ هَلْ حَدَثَ اللَّيْلَةَ حَدَثٌ (٧) ؟ هَلْ نَزَلَ الْيَوْمَ بِكُمْ (٨) نَازِلٌ؟ قَالَ: فَيَقُولُونَ: نَعَمْ، نَزَلَ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ بِعِيَالِهِ، يُسَمُّونَهُ وَعِيَالَهُ، فَإِذَا فَرَغَ مِنَ الْقَبِيلِ كُلِّهِ أَتَى الدِّيوَانَ، فَأَوْقَعَ أَسْمَاءَهُمْ فِي الدِّيوَانِ. وَرَوَى مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ قَالَ: سَمِعْتُ مُعَاوِيَةَ [بْنَ أَبِي سُفْيَانَ] (٩) يَخْطُبُنَا يَقُولُ: إِنَّ فِي بَيْتِ مَالِكُمْ فَضْلًا بَعْدَ أُعْطِيَاتِكُمْ (١٠) ، وَإِنِّي قَاسِمُهُ بَيْنَكُمْ، فَإِنْ كَانَ يَأْتِينَا فَضْلٌ عَامًا قَابِلًا قَسَّمْنَاهُ عَلَيْكُمْ، وَإِلَّا فَلَا عَتَبَةَ عَلَيَّ، فَإِنَّهُ لَيْسَ بِمَالِي، وَإِنَّمَا هُوَ مَالُ اللَّهِ الَّذِي أَفَاءَ عَلَيْكُمْ.
(١) ن، م: لَوْ أَدْرَكْتُمْ. (٢) ذَكَرَ الْهَيْثَمِيُّ هَذَا الْخَبَرَ فِي مَجْمَعِ الزَّوَائِدِ ٩/٣٥٧ وَنَسَبَهُ إِلَى الْأَعْمَشِ وَنَصُّهُ: وَعَنِ الْأَعْمَشِ قَالَ: لَوْ رَأَيْتُمْ مُعَاوِيَةَ لَقُلْتُمْ: هَذَا الْمَهْدِيُّ، رَوَاهُ الطَّبَرَانِيُّ مُرْسَلًا وَفِيهِ يَحْيَى الْحِمَّانِيُّ وَهُوَ ضَعِيفٌ. (٣) بَكْرٍ: سَاقِطَةٌ مِنْ (ن) ، (م) . (٤) ن: مَا رَأَيْتُمْ. (٥) ن، ر: عَنْ أَبِي قُبَيْلٍ. (٦) ح، ر: قَبِيلَةٍ. (٧) ب: حَادِثٌ. (٨) ن، م: بِكُمُ الْيَوْمَ. (٩) بْنَ أَبِي سُفْيَانَ: لَيْسَتْ فِي (ن) ، (م) . (١٠) ح، ر: عَطِيَّاتِكُمْ، ن، م: عَطَائِكُمْ.

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