and they may be expiated for them by other means as well.
Thus, everything (1) reported of Uthmān could, at most, constitute a sin or an error. Uthmān—may Allah be pleased with him—had many grounds for forgiveness, including his having been among the foremost, his faith, his jihad, and his other acts of obedience.
It is established that the Prophet—may Allah bless him and grant him peace—testified on his behalf; indeed, he gave him glad tidings of Paradise together with an ordeal that would befall him (2).
Among these grounds is that he repented of most of the things for which they censured him. He was also subjected to a tremendous affliction, through which Allah expiated his sins, and he remained steadfast until he was unjustly slain as a martyr. This is among the greatest means by which Allah expiates sins.
[The same applies to Alī—may Allah be pleased with him: what the Khawārij and others denounce him for could, at most, constitute a sin or an error. He had many grounds for forgiveness, including his having been among the foremost, his faith, his jihad, his other acts of obedience, and the testimony (3) of the Prophet—may Allah bless him and grant him peace—that he would enter Paradise. Among these grounds is that he repented of many things for which he had been censured and regretted